It’s Donald Trump versus Hilary Clinton. That is the election of 2016. How I wish there was another option. I believe both are the judgment of God for the United States. Both are not conservatives. Both are weak in many areas especially morality. We have Trump in one corner with his womanizing and with his past of corruptions. We have Clinton in the other corner with her lies and with her pro-murdering position on abortion (though Trump clams pro-life now, he has always been pro-murder on abortion and even now has made statements in support of Planned
One dear brother told me of the two he is most afraid of Hilary Clinton because the Rodham’s were once godly people who walked with Christ. The Rodham’s came to America having been sent over here by John Wesley to spread the gospel. In fact, Hilary Rodham claimed John Wesley as her favorite person from history until she was in college and turned liberal and made Saul Alinksy her senior thesis while attending Wellesley College.
Who is Saul Alinksy you ask? He was a notorious radical from the 1960’s who wrote the book Rules for Radicals. He has become the hero of the American left including both Clinton and Obama. The #BlackLivesMatter also follows his “rules.” Alinsky once said this:
ALINSKY: … if there is an afterlife, and I have anything to say about it, I will unreservedly choose to go to hell.
ALINSKY: Hell would be heaven for me. All my life I’ve been with the have-nots. Over here, if you’re a have-not, you’re short of dough. If you’re a have-not in hell, you’re short of virtue. Once I get into hell, I’ll start organizing the have-nots over there.
PLAYBOY: Why them?
ALINSKY: They’re my kind of people.
On June 12, 1972 Alinksy suffered a heart attack and met the God whom he hated. He will not be leading an organization in hell. He will be destroyed along with the devil in the lake of fire (Revelation 20:11-15).
In short, Hilary Rodham Clinton is a woman who once read the works of John Wesley and idolized him. Whether she was ever born again, I don’t know but I do know that she knows her family history and she knows why they came to the United States and it was not to build a socialist state. The Rodham’s came to preach the Lord Jesus to the lost souls here in the new world. She is a woman who now hates Christianity whereas Trump is just ignorant of the gospel.
My prayer is that both Trump and Clinton would repent. Both need the gospel. I am praying for the rich family history of the Rodham family to awaken Hilary to the truth of the gospel. I am praying for our leaders to repent of their wicked sins and their wicked views on many issues such as abortion, homosexuality, and that they would turn to Christ for His forgiveness.
So what will I do? I am not a political guy. I don’t write about politics much on this blog. That said, I will likely either abstain from voting (which would be the first time for me since I was 18) or write in a vote. Right now I am leaning toward writing in a vote. I will not vote for Trump or Clinton even if that means giving the victory to Clinton (which polls point to). I view both candidates as wicked so a wicked person will be in the White House yet again. We are seeing the passive judgment of God as we read about in Romans 1.
The hope of the gospel is that Jesus will reign forever (Psalm 110:1). The gospel will crush His enemies (Daniel 2:44). I have the hope of the gospel in my soul (Romans 1:16-17) and nothing will stop the work of the gospel. Neither a sinful President or a religious but lost Pope will stop the work of Christ. Neither a wicked woman like Clinton or a wicked man like Trump will stop the gospel. The gospel will go forth even if the United States turns to socialism and away from capitalism and the strong Protestant work ethic this nation was built upon. The gospel will go forth just as it has in communist China and just as it has in Africa. The promise of Acts 2 will not stop simply because a wicked person is in the White House. The Lord will be glorified and sinners will repent even if the tide is turning toward wickedness with each new day here in the United States of America.
May God have mercy on the USA and send a revival and not merely here but in the entire world. May the Lord Jesus be glorified through a revival that sees sound doctrine preached and lost souls repenting.
I appreciate the ministry of brother JD Dalcour. His book on Oneness Pentecostalism is the best book I’ve read on the subject (though I would take exception with some of his Calvinistic views in the book). Dalcour is a thoughtful, intelligent brother who seeks to make a defense of the faith.
In his recent newsletter he has been writing about “10 Most Misinterpreted Passages.” In this letter he attacks us Arminians on two verses: John 3:16 and 2 Peter 3:9. Pretty standard Calvinist responses to these two verses.
The Arminian approach of both these verses is that John 3:16 and 2 Peter 3:9 affirm unlimited atonement. This is why Calvinists often write about these two verses. If the L of TULIP is true, that Jesus died only for the elect, Calvinists must do something with the so called “universal texts” that speak of Jesus dying for all men.
One of the problems is that Calvinists want to affirm that the work of Christ did not fail. I appreciate this. Of course, we Arminians do not believe in a failed atonement either. We hold that while Jesus shed His blood for all sinners, only those who appropriate His blood are truly saved. That Jesus died does not save anyone (even Calvinists acknowledge this) but rather the only one who is saved by the work of Christ is the one who repents of their sins and places their faith in Jesus (Ephesians 2:8-9). Even if one holds that faith is a gift from God (Philippians 1:29), God doesn’t believe for the person. By His grace, the person believes and receives eternal life in Christ Jesus our Lord (Romans 6:23).
Dalcour would have us to believe that Romans 5:1 should say that we are justified unto faith and not by faith. The Scripture is clear that the only ones who are saved are those who believe in the gospel (1 Corinthians 1:21). Even if one holds that Acts 13:48 is teaching unconditional election, those who believed are the only ones who are saved. This is the clear teaching of the Bible.
So what about John 3:16? Dalcour, as others before him have done following it seems in the footsteps of John Owen, makes much about “the ones believing” in the Greek text. Dalcour builds his case that the Greek is clear: Jesus saves “all the ones believing in Him.” Further, Dalcour points out that the word “world” (Kosmos in the Greek) must be viewed in its context and doesn’t always mean “entire world” as Arminians have often preached. Dalcour writes:
Due to the presupposition of autosoterism (self-salvation), chiefly promoted by the Arminians, kosmos is assumed here to mean every single person, thus embracing the “traditional” (not exegetical) view of universal atonement. Although kosmos can have various meanings, as seen above, rarely does it carry an all-inclusive “every single person” meaning. Further, we know that the “world” in v. 16 is not the same “world” that Jesus does not pray for in John 17:9; nor is it the “world” that John speaks of in 1 John 2:15, which we are not to love. Also, in first century vernacular, the normal meaning of “world” was the “world” of Jews and Gentiles – as John’s audience would have understood (cf. John 12:17, 19).
Dalcour goes on to state that Jesus was sent by God not save the “world” but “the world of the believing ones.”
Let us take a look at his arguments.
First, Dalcour builds a straw man in that he asserts without any justification that Arminians hold to “autosoterism” or self-salvation. I have been an Arminian for my entire Christian life. I have heard many Arminians preach, have listened to Arminians give talks on theology, have read the works of many Arminians and I am yet to hear one Arminian teach this.
The object of justification is man, a sinner, acknowledging himself, with sorrow, to be such an one, and a believer, that is, believing in God who justifies the ungodly, and in Christ as having been delivered for our offenses, and raised again for our justification. As a sinner, man needs justification through grace, and, as a believer, he obtains justification through grace.
Faith is the instrumental cause, or act, by which we apprehend Christ proposed to us by God for a propitiation and for righteousness, according to the command and promise of the gospel, in which it is said, “He who believes shall be justified and saved, and he who believeth not shall be damned.”
Christ has not obtained by his merits that we should be justified by the worthiness and merit of faith, and much less that we should be justified by the merit of works: But the merit of Christ is opposed to justification by works; and, in the Scriptures, faith and merit are placed in opposition to each other.
Just these few quotes from the works of Arminius make it clear that Arminius did not hold to a person saving themselves. All sinners are saved by grace through faith and not by our works of any kind (Romans 4:5-7; Titus 3:5-7). Salvation is the gracious work of God that He has wrought though His Son (Ephesians 1:7). This is biblical Arminianism.
Secondly, Dalcour’s reasoning about “world” is not accurate. He is certainly right that context must determine the usage. For example, Mark 1:5 says that all Judea and Jerusalem was going to John the Baptist to be baptized by him. The context is clear that this means “a large number” and not “every single person.” That said, Dalcour errs in saying that world here in John 3:16 is not a call to all to come and be saved. He cites John 17:9 as proof. Notice that is his only text. He doesn’t turn to Luke 23:34 where Jesus does pray for sinners. If Jesus refused to pray for sinners, Luke 23:34 would not make sense.
Furthermore, Dalcour points to 1 John 2:15. If one studies John’s usage of world in just 1 John, one must conclude that 1 John 2:2 is indeed the entire world. In fact, in 1 John 2:2 John contrasts “the believing ones” with the whole world in the same verse!
This has been a short reply and I would point my readers to the Society of Evangelical Arminians which has many articles on the issue of John 3:16 as it relates to the Greek text. The arguments Dalcour uses are old. John Owen implied them hundreds of years ago. Arminians have answered.
In closing, I agree with Dalcour that Jesus only saves those who believe. I agree 100%. I am not a complete “universalist” in that I teach that Jesus saves only those who repent and believe the gospel. I don’t believe that simply because Jesus died on the cross that people are guaranteed eternal life. I reject this view completely. I teach that Jesus did die on the cross for all sinners but only those who place their faith in Him are saved. None, including the Calvinists, are saved apart from personal faith in Jesus Christ. I reject the doctrine of eternal justification.
However, I have found that some Calvinists are so bent on teaching Calvinism that they are willing to even exegete Scripture based on their own presupposition. In this case, Dalcour takes his rejection of unlimited atonement and turns John 3:16 not into a promise for all sinners but instead he makes it applicable only to the elect whom God has chosen by His own arbitrary choice. I would say take John 3:16 and preach it to sinners, calling them to repent and believe the gospel of God’s grace.
There is a medium sized KJV only Baptist church not too far from my home. I enjoy visiting the church from time to time. I have even considered attending there though there are several things that keep me from attending (and one will surprise you). First, the church is KJV only. I am not. Far from it. Secondly, the church is very premillennial, pre tribulation. I am not. Thirdly, the church is anti-Calvinistic. I am not. While I am not a Calvinist, I don’t teach that Calvinism is a heresy or that Calvinists are worshiping a false God. That may surprise some folks.
That said, the church is a joy to me. The preacher preaches the Word of God (albeit from the KJV Bible) and he is not ashamed to preach hard against sin. The church does many out reaches to prisons, schools, etc. including street preaching. They even have a men’s class devoted to theology on Saturday evenings and then they take the men to the streets to share the gospel. The preacher strongly preaches that we are saved by grace through faith (Ephesians 2:8-9) and he preaches hard against works to save us (John 6:29). I rejoice in that. While the gospel presentation is not always to my liking (they often do the sinner’s prayer for salvation), they do preach against sin and preach repentance including the Lordship of Christ (which is debated in KJV only churches often times).
I visited there tonight and listened to an evangelist teach on Noah’s ark. It was good. Not earth shaking. Not too technical but on an average Christian level, it was informative. The brother was an older brother (71) and said he had a Ph.D. He clearly taught a young earth creationist view which is my own as well. Along the way in his teaching he made two remarks about the KJV being the only Bible and he said that Noah’s ark would be discovered by the act of God during the tribulation period to awaken the Jews to the truth of the Bible and point them to Jesus as the Messiah. He did say that was his opinion but he preached it as gospel. Again, his presentation was good. I appreciated him much. I wish more churches would tackled the issues of the flood, evolution, etc. We need to know that Genesis is true.
At the end, I approached the brother to ask three questions about his presentation. He answered them all but he made another comment about the KJV Bible being the only Bible and how he couldn’t recommend Answers in Genesis because of this issue. I told him I disagreed with that view. He looked at me like I had grown another head. He begin to ask me why I denied the Bible? I told him I didn’t come to debate him and as a visitor, I wanted to respect him. He continued to ask me questions so basically the following conversation happened like this:
Me: So which Bible is the inerrant and infallible Word of God?
Evangelist: The 1611 is.
Me: Do you use the 1611 edition?
E: No. I can’t read the old English.
Me: So you use the 1769 edition?
E: Well yes.
Me: And why is the 1769 edition the Word of God compared to the 1611?
E: They are the same.
Me: If that is true why not use the 1611?
E: The English is different but the Bible remains the same.
Me: Which edition of the KJV is the Word of God?
E: Mine is.
Me: On what basis? How do you know your Bible is the Word of God?
E: Why do you want to cast doubt on the Word of God?
Me: I’m not but if the KJV is the Word of God then which edition is the Word of God and who now publishes the inerrant and infallible Word of God?
E: My KJV Bible is the Word of God. Period. As long as it is a KJV it is the same and is the Word of God.
Me: Not true. The Cambridge edition differs from the Oxford and the Oxford differs from the Trinitarian Bible Society and the TBS differs from the Zondervan. They all differ. So again, who is right and by what authority do you determine who is right?
E: This is pointless. I will not listen to you cast doubts on the Word of God. You need to lay aside these arguments and do the work of the Kingdom.
The conversation ended with him doubting my salvation. I told him that we are not saved by faith in a Bible translation but faith in Christ. We also disagreed over the deity of Christ in the modern translations as I told him that the ESV was stronger on the deity of Jesus than the KJV. He disagreed but had no answer. I pointed him to one passage such as Romans 9:5 and told him to compare the modern “corrupt” translations with the KJV. The ESV is stronger both there and in many other New Testament texts on the deity of Christ.
I admit that I was shaken leaving and so was he. I didn’t mean to disrespect him. The pastor of this church knows where I stand on this issue. He knows that I don’t hold the KJV to be the only Bible to be used today. I respect the KJV and praise God for the truth of the gospel found there. I don’t deny that God used the KJV powerfully for His glory. That said, I am not KJV only. I love the KJV but I don’t hold that the KJV is the only Bible in the English speaking language. That is a ridiculous claim.
Sadly, many will hear this brother teach on Genesis and tear him apart not because of his views on science or creationism but because he is dogmatic on the KJV Bible.
In closing, I highly recommend people to read Dr. James White’s book The King James Only Controversy for more information. We can trust the modern translations. While some are better than others, we can trust that God has preserved His Word.
This past week we saw the resignation of Perry Noble from New Spring Church. New Spring is the largest church in South Carolina (where I live) with over 30,000 people on various “campuses” throughout the state. There is a church near me as I write this. I am reluctant to call it a church but I will.
It amazed me from the start that people enjoyed Perry Noble. I was not a fan. When I first heard of him I took a listen to one of his “sermons” and instantly thought it was shallow, seeker sensitive and lacked biblical truth. It was clear that Noble was not a theologian and he just proof texted his sermons. Every single talk I heard from Noble was topical. Noble was often shown to be a gifted speaker but I found it lacking in many ways. Noble was more about entertaining the crowd than actually teaching the Word of God which is the duty of the elders of the Lord’s church (1 Timothy 3:2). Paul’s admonishment in Acts 20:28-32 is worth reading and noticing that most of the seeker guys don’t come close to abiding in this.
New Spring always boasted of reaching “thousands” with the gospel. I never heard the gospel from them. I have listened to many, many talks from New Spring but the gospel is missing unless you mean “bow your heads and close your eyes.” The “sinner’s prayer” is not the gospel. Getting people to raise a hand and say a prayer is not the gospel. Just getting people to be baptized is not the gospel. The gospel is clear in 1 Corinthians 15:1-11. New Spring would proclaim “833 saved in all our campuses this weekend” but the “gospel” was noting more than “bow your head, close your eyes, repeat this prayer.”
Having talked to New Spring people on the streets, I learned early on that these people didn’t have a clue about the gospel. I would share with them the law of God to convict them of their sins and their eyes would be opened to their need to repent and believe the gospel but in my presence, none did. They always believed they were right with God because they “said the prayer.” When I would talk to them about repentance, they didn’t have a clue. Noble would mention sin but repentance was often lacking in his talks.
I found that New Spring had an idolatrous view of Perry Noble. He was their superstar. He was their everything. People went to hear the “kicking praise band” and the great motivational talk from Noble. Now that Noble is gone, the void of the superstar will be seen. I suspect that Clayton King will fill that roll. While King seemed to be more “biblical” he still has a long way to go to be a true biblical preacher of the gospel. King shares Noble’s pragmatism, his love of shocking “Christians” and he shares in Noble’s “sinner prayer” salvation methodology.
Having interacted with a few New Spring folks, I found the church to be shallow, prayerless, and lacking the gospel. Sadly, I knew a few Arminian brothers who thought that New Spring was a great model for churches. I disagreed with them publicly and was clear that I would never follow Noble nor the New Spring model. Why not just follow the Bible instead? Why be pragmatic and always looking for the newest, best model for drawing in
For those who truly did repent because of God’s grace and mercy at New Spring, I often have prayed that they would leave and find a biblical church that is preaching the Word of God faithfully. Noble often attacked those who loved theology and he ridiculed those who wanted to “go deeper” in their study of the Bible. New Spring claimed to be “all about souls” and their passion, claimed Noble, was for people to be saved. Yet week after week, Noble would rise up, give a TED talk, ask people to say a prayer and proclaim by the end of the day via Twitter how many people had “prayed to receive Christ.”
Here is my prayer for New Spring: that the elders would repent and denounce the pragmatism brought to them by their founder Perry Noble. That Clayton King (if he is the man who takes over) would repent and preach the gospel (and not the sinner’s prayer model). I pray that holiness would be preached and practiced. I pray that prayer, revival, passion for the gospel, truth, and sound doctrine would reign over New Spring. I pray the focus would not be on numbers but on pleasing the Lord. Faithfulness to God is what matters the most in serving the King (2 Timothy 2:2).
I know these are my own thoughts and I don’t claim to speak for anyone. I know that I am critical of New Spring and have been since I first heard of them. When I first heard of them, I heard that people were coming to faith in Christ by the hundreds at a Baptist church in Anderson, SC. I thought, “Wow, maybe this is a biblical church preaching the gospel.” How sad I was when I first heard Noble give a talk. I thought back to 2 Timothy 4:2-3 and realized that Noble was just that. The “thousands” coming to faith in Christ were nothing more than people saying a magical prayer not found in the Bible.
May the Lord give us all a heart for His truth, to call people to repent and be baptized (Acts 2:38). Jesus alone saves by His grace alone through faith alone for His glory alone. The crucified Christ is the one we need to preach (2 Corinthians 4:5) and not ourselves. The Word of God must be preached for sinner’s to hear and be saved (Romans 10:17). May the Church preach the gospel to all sinners (Luke 24:47).
I’m not always the biggest Jordan Hall fan but this sermon he preached on racism is worth hearing. I subscribe to his podcast and enjoyed this sermon very much. I agree with him. The answer to our national troubles (and world for that matter) is simple: the gospel of the Lord Jesus Christ. Nothing else can transform like the gospel (2 Corinthians 5:17).
My prayer is that the Church will preach the gospel. The answer is not found in summits, endless articles on race, giving in to socialists like #blacklivesmatter but rather the answer for the Christian is simple: preach the gospel. Preach the gospel to all men (Matthew 28:19-20) and make disciples of all men. Jesus died so that all colors of people can come and be one in Christ Jesus. Just as the Lord divided the people because of their sins in Genesis 11 so the Lord reunited His people in Acts 2. That is the power of the gospel.
This will be another short post on race before I move on. Many others are weighing in on race here in the United States and my voice is just one among many.
I want to add that if we see race first in a person before we see them as made in the image of God as a human being, we must repent. Certainly I agree that God made us with color. All of us. But that does not define us as people. If you strip away my color, I am no different from my Japanese neighbors or my black neighbors or any other color. We are all human beings. We are all made in the image of God. This is the Christian truth. Secular humanists tell us that we are nothing more than pond scum but we are not. We are made in the image of God (Genesis 1:26-27) and we know it. We must see each other as people before we see race or culture. God does not favor the Jew above the Gentile. He loves both and sent His Son to redeem us all who are children of Adam (Romans 5:12-21; Galatians 4:1-6).
I love how Paul the Apostle was willing to lay down his race for Christ. In Philippians 3:2-11 we read:
2 Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. 3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— 4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.
Notice that this Jewish man laid down his Jewish identity for the sake of Christ. He was willing to trade in his culture, his religion, his everything for Christ Jesus. That should be our call as well.
You see I am not first a white man. I am not first an American. I am first and foremost a disciple of Jesus Christ. I am a Christian. I happen to be white. I happen to live in the United States. I speak English. That is not what defines me. What defines me is the gospel. I am a sinner redeemed by grace (Ephesians 2:8-9). I was dead in my sins and my color would not change that. I was dead in my sins and my nationality would not change that. I was dead in my sins and my parents could not change that. What changed me was the gospel of the Lord Jesus Christ (2 Corinthians 5:17). “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Galatians 3:26).
If we see that people are in need of Jesus because they are human beings, that is the heart of God (Matthew 28:19-20). People need Jesus. All people. All colors. All creeds. All religions. There is no other way to God but through Jesus Christ (John 14:6). He alone is our mediator before a holy God (1 Timothy 2:3-6). Jesus alone shed His blood for our salvation (Matthew 26:28; Galatians 2:15-16).
Let me close this by pointing out that Paul loved his race. Paul prayed for his race to be saved (Romans 10:1). There is nothing wrong with loving your people. But don’t let that define you. Don’t allow your race to define who you are. Let the gospel inform you. Notice that while Paul loved his race, he prayed for their salvation earnestly and he also preached to those outside of his race (Acts 13:44-48). Paul even rebuked Peter for being a hypocrite with the Jews from Jerusalem (Galatians 2:11-14) because it hindered the gospel to the Gentiles.
My prayer is that the Church would rise up and lead the way of preaching the gospel of peace to a sinful, hateful world. Jesus came to die for all sinners (John 1:29) and He alone can bring peace to this storm. The hope for the races is not found in government or wars. It is found in the gospel of the Lord Jesus Christ. The gospel will bring true peace. The gospel can unite sinners like nothing else. May the Lord have mercy on the United States and send us a revival of truth.
Racism is always a hot topic. I grew up in the South of the United States. As most people know (who know history), the South was mainly where many of the Africans came when the US brought slaves over in the Trans-Atlantic slave trade. The North and South fought the Civil War (not primarily) over the issues of slavery. The US Civil War brought a new history of racism to the South. After the Civil War, Northern leaders forced Southern plantation owners to give up of their land to the new freed slaves. The idea was to help former slaves become independent but what it brought was hatred from the Southern whites toward their former slaves. After the era of Reconstruction ended just a few years after the Civil War, the South created “Jim Crow” laws which ensured segregation and when the US Supreme Court upheld “separate but equal” rulings, the South created law after law to keep former slaves down.
I grew up long after the Civil War was fought of course and I grew up in a integrated society. In the 1960’s, the Civil Rights movement begin in the South and brought down the Jim Crow laws. This was a good thing in my estimation. For the life of me, I can’t understand how Christians could hate people based on the color of the skin. How in the world do you read John 13:34-35 or 1 John 4:20-21 and still approve of racism?
When I was in elementary school, my school was mainly white. The black friends I had were great and we got along well. When I got to middle school, they forced three schools to combine because of race (two of the schools were about 80% black or higher and the middle school I was suppose to attend was probably 80% white). The whites who could went to private schools. The school went from 500 students to over 1200 students (in middle school) with over 70% black. It was here that I begin to see racism like never before. This racism was aimed at me for my skin color.
Over the next 7 years of school (my high school today is 100% black but at the time was about 90% black), I was taught that I was guilty of many sins against the black man for it was my ancestors who had owned slaves. I was taught that whites should be ashamed, forced to pay money to blacks for the sins of our fathers. I was taught that the problems with the black community could be laid at the feet of whites. I was hated for just being white. And in turn, I begin to hate back.
Now to be fair, I played baseball in school and had black team mates and we got along great. I also had black friends outside of sports who were dear to me. Keep in mind also I was not saved.
At 17 I was saved. This opened my eyes to my own racism and to my need to repent. Our Bible study group was mainly white but we reached out to black pastors and black students to try to bring healing and show the power of the gospel to bring down divisions. The church I attended had several black families in it and I loved them dearly.
My point here is that I saw where racism was (in our wicked hearts). I saw how it was fed. We were taught in school that we were products of naturalistic evolution. We were just glorified animals. We were not created in the image of God. I could see how racism could grow in that environment. We are nothing but animals. You kill an animal, it just ceases to exist. No right or wrong. Only animals. The whites use to point at the blacks and call them “monkeys” while I am sure black people called us names as well. Racism was alive and well and why should it not be in such a wicked environment.
Look at our world today. For the last 50 years we have been teaching nothing but secular humanism. We have taught that people are animals, that evolution is true, that morality is based on individual liberty. We have taught people to look to the Government for help, to fight your battles, to solve your problems, to take from your neighbor and give to you. We have rejected the gospel as a foundation. We have turned our back on our Christian heritage. We have been taught to kill just for the sake of killing and there is no God so nothing will happen anyway. And we wonder why racism still exists? We wonder why wicked sinners kill?
When I begin to see that my black neighbors are made in the image of God (Genesis 1:26-27 ) and that Christ died for them, that changed my views. I would be lying if I said that all racism is gone from my heart. I have to fight it but I fight it with the gospel. Jesus didn’t die for Jews only or for Gentiles only but He died for all sinners (Luke 19:10; 1 Timothy 2:3-6). The gospel goes out to all people (Matthew 28:19-20). In Revelation 5:9-10 we read that God has His people from every tribe, tongue and nation. God is no respecter of persons (Romans 2:10). The Bible is clear that whosoever can call upon the name of the Lord and be saved (Romans 10:13). Thus the gospel is not for Jews only but for all (Romans 11:32).
What our society needs is the gospel. The gospel tears down the sins of our hearts. The gospel brings people together in unity like nothing else (Ephesians 2:14). The blood of Jesus cleanses us from all sin (1 John 1:7) and Jesus shed His blood for all races. When we see that people are created in the image of God, we see that they are truly loved by God (John 3:16). The Chinese person. The Japanese person. The white person. The black person. The Hispanic person. They all are made in the image of God. They are not animals. They are loved by God and He desires to save them by His grace.
My prayer is that the gospel will go forth and save every racist. The truth is that Jesus died for all sinners (Romans 3:23) and all sinners need salvation which comes not by skin color or by language but by the grace of God (Ephesians 2:8-9). The gospel is color blind. The gospel is the cure for our society because the gospel transform a man into seeing that another man is created in the image of God. The gospel shows us that despite our culture or our color, Jesus shed His blood for our salvation. The gospel shows us that heaven will be full of all kinds of people (I rejoice to see that day!). When we see people thorough the gospel, this transforms how we see people for we don’t see a person by their skin color or their creed or their language but we see them as people made in the image of Almighty God.