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Posts Tagged ‘Assurance

Justification by Faith in Galatians

The epistle of Paul the Apostle to the Galatians is a precious book to turn to when you are struggling with your faith.  The book provides clear answers to our justification before God which is not based on our works or our moral goodness or our works of righteousness but is based on the person and work of the Lord Jesus Christ.  Our assurance is based on Jesus and not us.  This precious truth is a bulwark in times of trouble either from the flesh, the devil, or the world.  As you read the book of Galatians you feel the passion of Paul the Apostle to protect the gospel from error (Galatians 1:6-9) which clearly is pointing back to the first heresy to come into the Church in the Judaizers (Acts 15:1-5).

What is amazing about Galatians 2 is that Paul says that even Barnabas (the son of encouragement) was led astray by this heresy.  The great apostle, Peter, was led astray.  In Galatians 2:14 we read (NASB):

But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?

Live like Jews.  That was their error.  In Galatians 2:15-16 Paul makes it clear that these Jews understood that they were sinners (Romans 7:7) and through the law they knew they could not save themselves because of their sins.  Instead, these Jews knew that we are justified before God through faith in Christ and not by being Jewish.  His point is clear, our salvation is based not on keeping the law or what we do but is through faith in the Lord Jesus.

This is the key for our struggles.  We are not perfected by the works of the law (or law).  In Galatians 3 Paul begins by telling his readers that we are not made perfect by our efforts even after our salvation.  Our trust from beginning to end must be in the Lord God.  We don’t begin in the Spirit and finish in the flesh (Galatians 3:3).  Paul then points to our father, Abraham, as our example in the faith in that he trusted God and God reckoned it as righteousness (Galatians 3:6).  From the seed of Abraham comes our Savior, the Lord Jesus, who is the blessing of Abraham that God promised beforehand in Genesis 12:1-3.  This promise was fulfilled in the Lord Jesus so that we might receive the promise of the Spirit through faith (Galatians 3:14).

The law was given for a purpose writes Paul the Apostle in Galatians 3:15-29.  The law shows us our need for salvation.  The law doesn’t produce righteousness (Galatians 3:21).  The law only shows me that I am a sinner (Galatians 3:24).  Paul’s defense here of the gospel is clear: we are not saved by the grace of God plus keeping the law.  The law shows us the need for grace!  The law is not bad at all.  It does it’s job which is to show me that I am a sinner in need of salvation.  The law condemns but it doesn’t offer any hope.  It only shows me that I have broken the law of God and deserve His wrath.

The solution to our sinfulness is not to try harder or to resolve to not to sin.  This will never work.  We are simply too weak.  Too human.  We need the grace of God that He has given to us in His Son whom He sent to redeem from under the law (Galatians 4:4-6).  We are not slaves of sin or slaves to the law but through Christ we have been set free to be sons of God (Galatians 4:7).  Paul turns again to the Old Testament to show that we are children of the promise, of Abraham and not of the slave woman (Galatians 4:12-31).  Our mother is not the law but is the promise of God that He has fulfilled in His Son.

Our hope now is the Lord Jesus.  God has set us free to look to Jesus and not to our flesh or to the law.  In Galatians 5:1-12 Paul turns to the Judaizers who were demanding circumcision as proof of keeping the law.  Paul says that what matters is not circumcision or what we do in the flesh.  Paul uses strong words in Galatians 5:12 by saying that those who want to circumcise should go and circumcise themselves and mutilate themselves.  They want to cut the flesh so bad, go all the way and mutilate yourselves then!  Paul is attacking this idea of circumcision hard because it robs Christ of His glory and robs the believer of the truth of justification by faith and not by what we do.  Paul adds that our call is to freedom in Christ (Galatians 5:1, 13) and not to our flesh.  No doubt we are at war with our flesh (Galatians 5:16) but the answer is the Spirit and not the flesh (Galatians 5:17-18). Those of us who belong to Christ are circumcised in Jesus and His cross (Galatians 5:24; 6:14).  Circumcision is not what counts but being a new creation in Christ (Galatians 6:15).  This is the true Israel of God and not merely the Jews who keep the law (for they are not the true Israel; see Romans 9:30-33; 10:1-5; 11:1-10).

Paul ends Galatians with powerful words that would have cut the Judaizers.  He ends with this:

The grace of our Lord Jesus Christ be with your spirit, brethren.  Amen.

Grace.  Such a marvelous word!  Paul ends by pointing to what saves us: the grace of the Lord Jesus Christ.  This was what he preached in Acts 15:11.  It is grace that saves us (Ephesians 2:8-9).  We are not saved by the keeping of the law.  We are not saved by our works of righteousness (Titus 3:5).  We are saved by the grace of the Lord Jesus.  Jesus came and bore our sins on the cross for our eternal salvation (Galatians 1:4).  This is our hope.  This is our assurance.  This is our salvation.

I don’t know about you but that is good news to this sinner.  I am far from being what I know I need to be.  I don’t pray enough.  I don’t share my faith enough.  I don’t give enough of my money to the poor or to missions.  I can see my sins.  I am not a perfect husband.  I am not a perfect dad.  I fall so far from Christ and His perfection (Romans 6:23).

But I find peace in knowing that I am saved by grace and not by works.  I love 1 Timothy 1:15 because Jesus didn’t come to save the righteous.   Jesus didn’t come to save perfect husbands or perfect dads.  He came to save sinners like me.  Jesus died because I am sinful and have violated His laws.  I know this.  The law condemns me each and every time.  But thanks be to God who gave me His Son.  This is my assurance.  This is my hope.  This is the reason why I keep going.  It’s not because I am just strong willed.  It’s not because I am disciplined.  I am not of those things.  I am a sinful man.  I fall short in many, many ways (Romans 3:23).

Galatians is for sinners.  Galatians is for people who struggle.  Galatians is for those who need grace.  Galatians is for those who are tired and weary of trying to live the “Christian life” only to fall short all the time.  Galatians is a book of hope for those who do long to love Jesus and be more like Him.

I pray this has encouraged someone.

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Written by The Seeking Disciple

05/03/2016 at 12:00 PM

The True Security of the Believer

In my previous post I wrote on the issue related to the security of the believer.  Many who hold to unconditional eternal security believe that a person is not truly saved if they continue for a time in unconfessed, unrepentive sin.  They believe that a person living in sin proves that they were never saved to begin with (1 John 2:19 as their basis).  They also, at the same time, hold that a person can dwell in a season of sin but remain a child of God and will come under the discipline of the Lord to bring them back to faith (Hebrews 12:3-11).  Sometimes the Lord might even allow a person in sin to die (1 Corinthians 5:5; 11:29-30) to keep them from completely falling away.

Within all this, I see no true assurance of salvation.  I know unconditional eternal security advocates teach that they have the assurance of their salvation above those of us who hold to individual apostasy but I don’t see it.  Allow me to explain.  The unconditional eternal security view is that a person is “once saved, always saved” so long as they don’t go back to living in sin less they prove they were never saved to begin with.  A person living under this, when confronted with temptation to sin, has two choices.  First, a person can choose to sin but this might mean that they are not truly saved.  Or secondly, they can choose not to sin but if they are a true child of God, the sin would not matter in the first place.  So the unconditional security believer is faced with a choice here and its not biblical.  They can either embrace the idea that a person sinning (even for a season) is not truly saved or they can embrace the idea that sin has no power over the child of God no matter what.  I have seen both played out.  Both lead to lack of assurance.

The reason that sinning leads to a lack of assurance is simple: sin destroys and kills (Romans 6:23; James 1:12-15).  Sin separates us from God (Isaiah 59:2).  Sin is to be avoided at all cost (Matthew 5:29-30).  We are told to not sin (1 John 2:1).  We are told to stop sinning (1 Corinthians 15:34).  The grace of God doesn’t allow for us to live in sin anymore (Titus 2:11-12) and the grace of God allows us to flee from sin now that we are baptized into Christ (Romans 6).  Nowhere in the New Testament is assurance given to anyone living in sin.  In fact, Jesus told the woman caught in adultery to leave her life of sin (John 8:11).  Jesus told the man healed in John 5:7-9 to not sin anymore so that nothing worse happens to him (John 5:14).  That is pretty strong words.

Yet the true security of the believer is found in one place: in following Jesus.  Jesus taught in Matthew 22:37-39 that we are to love God with all our hearts, soul, and mind and to love our neighbors as ourselves.  I suppose none of us would say that we do that perfectly.  I don’t.  Yet Jesus still loves me.  He proved His love on the cross when He suffered and died for my sins (Romans 5:8-9).  Jesus gave His life for my sins (John 3:16) so that I could have peace with God through His blood (Romans 5:1; Ephesians 1:7; 2:14).  The blood of Jesus is what washes my sins away by the grace of God and as I abide in Christ though faith, the blood of Jesus continues to wash me (1 John 1:7).  True security is not found in me simply not sinning.  True security is found in Jesus Christ, the author and finisher of my faith (Hebrews 12:1-2).  True security is found in abiding in Jesus and not merely me trying not to sin anymore (John 8:31-32).  True security is found when I keep my eyes on Jesus as my great high priest and not on my works (Hebrews 7:25).  True security is found by loving Jesus and abiding in Him through faith (Romans 8:37-39).

My obligation is to stay focused on Jesus, keep Him as my faithful and beloved priest who prays for me before the Father.  Paul the Apostle taught in Romans 8:12-13 that those who live according to the flesh will die but those who live by the Spirit will live.  The Spirit of God helps the child of God to overcome sin (Galatians 5:16-17).  Yet when we fall into sin, the Spirit convicts us and points us to the Savior who died for our sins (John 16:8-11).  The Spirit doesn’t give us assurance while dwelling in sin but He does give us assurance as we abide in Christ through faith (Romans 8:14-17).

I want true security but it doesn’t come by dwelling in sin.  It doesn’t come by my own good works (Titus 3:5).  Assurance comes in Jesus (2 Peter 1:10-11).  True assurance is found when we remain in Christ through faith trusting in His grace and mercy to help us overcome sin and when we fall into sin that His grace would help us get up and keep going.  Over the years I have seen many, many, many people turn away from Christ.  Some of them perhaps were never saved to begin with.  Many others seemed totally committed.  I know that God saves us by His grace and not by our works (Ephesians 2:8-9) so I know that just because I saw good works doesn’t mean that they were saved (Matthew 7:21-23).  Yet many of these people were earnest for the faith, defended the faith, preached, evangelized, studied and memorized Scripture, etc. but in the end, their love for a sin was their downfall.  Some of them fell into sexual sins and chased a man or woman instead of Christ.  Some of them made idolatry their focus often loving money above Christ.  Some of them simply grew weary of fighting against their temptations and gave in.  The only reason that I am still here today serving Christ is not because I was better than they (some of them were often better Christians than I have been over the years) but I am here only because of grace.  I don’t make a claim to my works or to eternal security.  I only make a claim that the grace of God has kept me all these years and I pray that God’s grace will keep me for many to come.

In Psalm 32 David recounts his own conviction of sin.  David acknowledges the blessing of forgiveness (vv 1-2) and then he recounts his own conviction of sin (vv. 3-4) that led to his confession and repentance (v. 5).  David acknowledged that the Lord was his hiding place (vv. 6-7).  The focus for the believer should be on God (vv. 8-11).  That, my friends, is true security!

One final thought.  By no means am I perfect.  I often look in the mirror and wonder why God loves me.  Yet He does!  The cross reminds me of God’s love over and over again.  I have fallen into sins many times in the past and will continue to fall.  While sin is not my goal nor my desire, I know that I am a human and I sin (1 John 1:10).  Sinning always destroys ones assurance of your salvation.  Only those who are foolish enough to believe that sinning has no power and who have a conscience seared by a hot iron will not feel guilty for sinning but woe be unto them (1 Timothy 4:1-2).  Sin produces death (James 1:15). Sin may be enjoyable for a season but it always produces heartache, loss, and woe.

Arminius on the Assurance of Salvation

With regard to the certainty [or assurance] of salvation, my opinion is, that it is possible for him who believes in Jesus Christ to be certain and persuaded, and, if his heart condemn him not, he is now in reality assured, that he is a son of God, and stands in the grace of Jesus Christ. Such a certainty is wrought in the mind, as well by the action of the Holy Spirit inwardly actuating the believer and by the fruits of faith, as from his own conscience, and the testimony of God’s Spirit witnessing together with his conscience. I also believe, that it is possible for such a person, with an assured confidence in the grace of God and his mercy in Christ, to depart out of this life, and to appear before the throne of grace, without any anxious fear or terrific dread: and yet this person should constantly pray, “O lord, enter not into judgment with thy servant!”

But, since “God is greater than our hearts, and knoweth all things,” and since a man judges not his own self — yea, though a man know nothing by himself, yet is he not thereby justified, but he who judgeth him is the Lord, (1 John iii, 19; 1 Cor. iv, 3,) I dare not [on this account] place this assurance [or certainty] on an equality with that by which we know there is a God, and that Christ is the saviour of the world. Yet it will be proper to make the extent of the boundaries of this assurance, a subject of inquiry in our convention.

I would add 1 John 5:13 is clear: I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.

Written by The Seeking Disciple

08/27/2015 at 11:49 AM

Is It Okay To Fear Falling Away from Christ?

I am wondering about this question.  I know that the Bible promises much to believers about out security in Christ (Romans 8:37-39).  I know that Jesus promised to abide with us forever (Matthew 28:20).  I know the promise of the Lord to finish what He has started (Philippians 1:6).  I know the promise of God to forgive me of my sins when I confess them to Him (1 John 1:9).  I know that the Lord promised that no one could snatch us out of His Father’s hands (John 10:29).  I know the promise of Jesus that He would never cast me out (John 6:37).  I know the promise of Jesus as well that whoever believes has eternal life (John 6:47).

And yet I equally know that we are to fear the Lord (Proverbs 1:7; Romans 11:20-22).  We are to live a life of holiness (Hebrews 12:14; 1 Peter 1:15-16).  I know the grace of God empowers the believer to forsake sin (Titus 2:12-13).  I know the promise of God is faithful to not only forgive us of our sins but destroy the power of sin in our lives (Romans 6:6).  Those who are slaves of sin are not His children (John 8:34-35; 1 John 3:4-10).  Romans 8:12-13 warns us that we have an obligation before God to not live according to the flesh lest we die.  Jude 21 tells us that we are to keep ourselves in the love of God.  Even the Lord Jesus warned us to make every effort to enter by the narrow door (Luke 13:24).  Paul the Apostle spoke of disciplining his body lest after he preached to others, he might be disqualified (1 Corinthians 9:24-27).

So here is my question again: is it okay to fear falling away from Christ?  I am not being so presumptuous as think that I could never fall away from Christ.  I think of 1 Corinthians 10:12 and how Paul warned us to be careful lest we fall.  I don’t look down on those who have committed great sins and turned away from the Lord and think, “That could never be me.” That would be the pride of Peter and the Apostles (see Matthew 26:31-35).  I can turn away.  I can become engrossed in sin.  I could live a double life of sin.  I could be committing adultery on my wife, stealing from my job, filling my mind with worldliness.  I could be drifting along without prayer, without the Word, without the church, without true discipleship.  I could be faking it to others.  That could be me.  I pray its not but it could be.

I do rejoice in knowing that the promises of God are true.  I rejoice and believe that there is assurance and security in Jesus.  Yet I know that there are no promises given to those living in sin.  To say that I love Jesus but live a life of sin is not acceptable before a holy God (1 John 2:3-6).  My words and actions must go together (James 2:14-26).  This doesn’t mean that I earn my salvation.  Again, Jesus alone is Lord and He alone is the One who died for our sins (1 Corinthians 15:1-4).  Yet the Bible is clear that we are to persevere in the faith, to hold fast to Jesus Christ (1 Timothy 6:11-12).  We must fight for holiness.  I see nothing in Scripture to suggest otherwise.  This is a battle and Satan wants me to turn away from Christ.  Satan wants me to live for me, to do what I want, to be my own god.  This was Satan’s lie to Adam and Eve (Genesis 3:4-5).

On the one hand I live in comfort knowing that the Lord is faithful to watch over me and I am saved in Him and secure in Him.  On the other hand I fear the Lord and don’t want to turn away from following Him.  I sense the wickedness in my own heart (Jeremiah 17:9).  I know I am capable of great sins.  I fear that.  I don’t want to ruin the Lord’s name.  I don’t want to be another casualty of war.  I want to exalt the Lord Jesus Christ in all that I do (Colossians 3:17).  I have a long way to go to get there.  For now, I trust in Christ alone to save me and I trust in Him to sanctify me (1 Thessalonians 5:23-24).  I know that without Jesus, I would surely turn away and live a life of sin.  The Scripture is clear that we are to make our calling and election sure (2 Peter 1:10-11).  I pray that the Holy Spirit will help me to turn away from evil and live a life that exalts Jesus Christ my Lord.

The Conditional Texts

There are over 85 New Testament passages that speak of conditional security of the believer.  The Church has struggled with what to do with them.  There are basically three approaches.  First, we make them all be only speculative.  They are not real.  They are just there to hypothetically warn us.  The second approach is to say that they speak to those who are not true disciples of Jesus.  These are false converts and the Lord is giving these warning texts to warn false disciples.  The final approach is to hold that the apostasy texts speak of very real warnings to disciples.  Disciples are to remain faithful to Christ Jesus from the beginning to end.

I hold to the final view.  Most Arminians do.  If you heard a sound Arminian preach the warning texts, they would sound very much like Calvinists do who hold to perseverance of the saints but we would differ with the Calvinists over whether apostasy is true or not.  Calvinists such as John MacArthur hold that true saints will persevere to the end but he believes that false converts will be shown by leaving the faith (1 John 2:19).  This is a popular view and I admit that I have more in line with this view then with the view of radical “once saved, always saved” teachers such as Charles Stanley or Tony Evans.  Ray Comfort, whom I greatly love, holds to MacArthur’s view.

The problem I have with this view (of perseverance of the saints) is twofold for me.  First, most Calvinists (and some Arminians who hold to eternal security) preach hard on the assurance of our salvation (Romans 8:16; Galatians 4:4-6) but they don’t preach as hard on the necessity of perseverance.  I fear that some do this wanting to promote assurance while failing to preach the full council of God.  The Scriptures are balanced in showing us that we are saved by faith and kept by faith (1 Peter 1:5), that we are secure in Christ Jesus (John 10:27-29; Romans 8:38-39) but we must remain in Christ (1 John 2:24-25; Jude 21).  The balance view of Scripture is that God saves us and He keeps us (Jude 24) but He also warns us to continue in the faith (Romans 11:20-22; 1 Corinthians 15:1-2; Colossians 1:21-23; 2 Peter 1:10-11).

The second problem I have with the view above of MacArthur or Comfort is that it doesn’t truly promote assurance.  A person would wonder each time they sin whether they are not elect or not.  After all, as MacArthur preaches, the true elect will persevere and those who fail to persevere were never saved to begin with.  How can one have assurance then apart from preaching necessary perseverance?  Surely we should preach as Paul the Apostle did in Acts 14:22?  The promise of Jesus in John 8:51 is that if we keep His Word, we will never see death.  We will die naturally in this world (Romans 5:12) but we will never die for eternity if we keep His Word (John 3:16-17).

The truth is that the conditional texts do not scare me.  They do not make me feel less saved.  They do not make me believe that i am working to keep myself saved.  In fact, just the opposite happens to me.  I thank God for the conditional texts.  I am thankful that God cares enough about my soul to warn me to continue in the faith.  I am thankful that God’s Word warns against sin (Galatians 6:7-9) and His Word calls me to forsake my sins while trusting in Christ and His grace to help me overcome sin (Titus 2:11-12; 1 John 2:1-2; 3:4-10).  I am thankful for the work of the Lord Jesus in saving me from sins by His grace and through faith in His blood (Romans 3:23-24).  Yet I equally fear Him just as He said (Luke 12:4-5).  I humble myself before the Lord Jesus and confess that I not only need Him for my salvation but I need Him for holiness as well (Luke 14:11).  Jesus alone is my salvation and I will never cease to need Him (1 Corinthians 1:30-31).

My advice is this: preach both the security and assurance we have in Jesus and preach the warning texts as well.  Preach the balanced view of Scripture.  Charles Spurgeon had written over his Pastor’s College: “Holding fast I am held.”  That should be our motto as well.  Jesus is our salvation.  We are not saved by faith in an ism but through faith in the living Person of the Lord Jesus (Romans 10:9-10).  Our salvation is not based on what I do but upon His works (Titus 3:5-7).  I am not striving to enter the kingdom by my works but His work (John 6:29).  I hold fast to Him.  I cling to Him.  I love Him above all others (Luke 14:25-27) and I pray to remain steadfast in faith in Him (Colossians 2:6-10).  I pray that nothing captivates me like Jesus (1 John 2:15-17).

The Contrasts in John 3:36

Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
– John 3:36

There is a clear contrast here in John 3:36 between the child of God (Romans 8:15-16) and the child of Satan (John 8:44).  The child of God does just what Jesus commands them to do here: believes in the Son and the result is clear, we have eternal life.  This wonderful assurance of our salvation is based on the finished work of Christ (1 John 5:11-12) and not ourselves.  Even “faith” is by the gracious work of God (Ephesians 2:8-9).  I have no problem preaching that the work of salvation is all of God and His marvelous grace (Romans 11:6).

On the other side are those who disobey or refuse to believe in the Son.  The NKJV has “does not believe” here instead of “does not obey” as in the ESV.  The Greek word here is Apeitheo which would be literally translated as “no persuade” from “a” meaning “no” and “peitho” meaning “persuade.”  The Greek has more than a mental persuasion but one in which the hearer is unpersuaded in both their mind and life.  The unbeliever then is not just a sinner in mind (mentally) but in their actions (physically).  The sinner is corrupted through and through (Ephesians 2:1).  They are sinners in both their thoughts and actions (Genesis 6:5; Romans 1:28-32).

Some have wondered about why John would not speak of good works here in contrasting the saint and the sinner?  The truth is that the saint does obey the Son when the saints repents of their sins and comes in faith to the Lord Jesus Christ for salvation.  The saint understands clearly that our sins have separated us from God (Isaiah 59:2) and that we deserve the just wrath of God against our sins yet the saint trusts in Christ alone to save them and thus we do the work that God desires for us to do (John 6:29).  Our good works then flow from our salvation and to bring about our salvation (Ephesians 2:10).  Good works can never produce salvation (Titus 3:5-7) but good works show our true salvation (James 2:14-26).

The sinner proves their rebellion against the Lord God in both their minds and actions.  They don’t just ignore God but they despise Him in their sins.  Their only hope is the same as ours: faith and repentance.  We must preach the gospel to the sinner for them to be saved (Romans 10:14-17).  No one comes to faith apart from the preaching of the gospel to the sinner (Matthew 28:18-20).  We must warn sinners that they are under God’s just wrath apart from faith in Christ.  A time will come for them to die and face judgement before a holy God (Hebrews 9:27).  As one commentary I read stated about this wrath from God: the failure to believe in the Son of God does not bring condemnation but rather continuation in this wrath (Romans 1:18).  The sinner faces God’s condemnation now for their sins and not merely for their rejection of the Lord Jesus.  The sinner is storing up for themselves wrath (Romans 2:5).

The saint then has many reasons to rejoice that Jesus has saved us!  Let us be thankful for His kind sacrifice for our sins.  Let us also warn sinners of the wrath to come.  They must repent and turn to Christ alone to save them by His grace alone though faith alone.

Written by The Seeking Disciple

03/09/2015 at 7:30 PM

The Fruit & Proofs of Authentic Christianity

The following is taken from the MacArthur Study Bible.  This is good to show people who profess to be going to heaven, disciples of Christ while living in blatant sin.  I have been encountering such people much lately in evangelism.

  1. Love for God (Psalm 42:1; 73:25; Luke 10:27; Romans 8:7)
  2. Repentance from Sin (Psalm 32:5; Proverbs 28:13; Romans 7:14; 2 Corinthians 7:10; 1 John 1:8-10)
  3. Genuine Humility (Psalm 51:17; Matthew 5:1-12; James 4:6, 9)
  4. Devotion to God’s Glory (Psalm 105:3; 115:1; Isaiah 43:7; 48:10; Jeremiah 9:23-24; 1 Corinthians 10:31)
  5. Continual Prayer (Luke 18:1; Ephesians 6:18; Philippians 4:6; 1 Timothy 2:1-4; James 5:16-18)
  6. Selfless Love (1 John 2:9; 3:14; 4:7)
  7. Separation from the World (1 Corinthians 2:12; James 4:4; 1 John 2:15-17; 5:5)
  8. Spiritual Growth (Luke 8:15; John 15:1-6; Ephesians 4:12-16)
  9. Obedient Living (Matthew 7:21; John 15:14; Romans 16:26; 1 Peter 1:2, 22; 1 John 2:3-5)
  10. Hunger for God’s Word (1 Peter 2:1-3)
  11. Transformation of Life (2 Corinthians 5:17)

And I would add a few more to that including holding firmly to sound doctrine (1 Timothy 4:16; 2 Timothy 2:13-14; 1 John 4:1-6; 5:2; 2 John 9) and to forsaking a life of sin (John 5:14; 8:11; Romans 6:1-4, 11-14; 8:12-17; 2 Corinthians 7:1; 12:21-13:5; Hebrews 12:14; 1 Peter 1:15-16; 1 John 2:1-2; 3:4-10).  I know that some would see repentance as forsaking a life of sin and I would agree but I believe that this point is not clear in the MacArthur Study Bible.  

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