Arminian Today

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Posts Tagged ‘Entire Sanctification

The Vain Pursuit of Sinless Perfection

Very early on in my Christian life I reasoned (along with other brothers) that since God has called us to be holy as He is holy (1 Peter 1:15-16) that this must mean that we are able to not sin (1 John 2:1).  I reasoned that if we sin, we are not truly following Christ as the Bible says that we are not to sin if we know Him (1 John 3:6-9).  I read where Paul the Apostle said to stop sinning (1 Corinthians 15:34) and where Paul said that we are to not be mastered by sin (Romans 6:11-23).

All of this lead me to conclude that we are to pursue sinless perfection.  While I had never met anyone who was sinless, I reasoned that it was possible.  I read John Wesley’s book, A Plain Account of Christian Perfection and I reasoned that one could have an experience with God that would take you to a place of absolute holiness.  I pleaded with God to give me this experience of “entire sanctification” and I earnestly wanted to be holy.

All to no avail.  I have always struggled with sin.  Alwasys will.

I reasoned that there were categories of sin and that some sins were worst than others.  For example, Jesus said that Judas had committed the greater sin (John 19:11) since he had betrayed the Lord of glory.  I reasoned from the law of Moses that since God required different sacrifices for sins of omission and sins of commission then God must view our sins as different if we commit them willfully versus by mistakes or lack.  For instance, none of us pray enough since the Bible calls us to pray without ceasing (1 Thessalonians 5:17) and thus while prayerlessness is a sin (1 Samuel 12:23), prayerlessness is not the same sin as sexual immorality (1 Corinthians 6:18-20) and while prayerlessness is horrible, prayerlessness is not listed among the sins that keep us from the kingdom in passages such as 1 Corinthians 6:9-11 and Galatians 5:19-21 and Revelation 21:8.

In this way, I was able to tell someone that I had not sinned that day.  I could say that while I didn’t love God perfectly or pray enough or share the gospel or give to the poor, nonetheless I hadn’t committed any willful sins.  In this way, I thought of myself as holy and pure.  I though very highly of myself.

I now see it all as nothing but vanity.  I now sit here a broken man.  I see that my pride was horrible.  I see that God opposes the proud.  Oh I would have gladly claimed the grace of God for my salvation and I would have boasted that it was the grace of God that enabled me to holiness (Titus 2:11-12) but the reality is that I was proud.  I was arrogant.  I was not holy.  I was full of flesh.

I have never ceased to need Jesus.  I never have and I never will.  My good days are still nothing before a holy God.  He is not pleased with my self-righteousness (Isaiah 64:6).  My works play no part in my salvation (Ephesians 2:8-9).  Salvation is the gracious work of God by His grace and by His Spirit through His Word.  I lay aside all boasting right now and I confess that Jesus is my salvation and He alone is my hope before a holy God (Hebrews 7:25).  My salvation is complete in Christ (1 Corinthians 1:30-31).  I am saved not by what I do but through the work of the Lord Jesus Christ (John 6:29).

While it is true that we are to pursue holiness (Hebrews 12:14) the reality is that we will always need Jesus and His grace.  Thankfully through the sacrifice of Jesus, we are holy in Him (Hebrews 10:10, 14).  Jesus and His blood makes us holy (Ephesians 1:4-7).  We are called to forsake sin and turn from sin but the promise of God is that while we are not called to sin, we have One who prays for us before the holy Father (1 John 2:1-2).  Through the Lord Jesus I am able to approach the throne of a holy God (Hebrews 4:14-16).  The entire focus of the New Testament is upon the Lord Jesus (Hebrews 12:1-2).  He is my salvation and my hope.  Not my works (Titus 3:5-7).

I don’t want to wonder into sloppy grace (Romans 6:1-4).  Having been set free by the grace of God, why would I want to go back to a life of sin?  Yet I do struggle with sin.  I hate my sins.  I really do.  I want to be holy and pure and praise God, in Christ, I am holy.  The Spirit of God is working in me to help me to hate sin and to turn from sin.  I admit that I struggle with sin and I always will but the promise of God is to complete this work He has begun in me (Philippians 1:6).

If you struggle with sin, I assure you that you are loved by God.  I need to hear that too.  God gave His Son for our sins (John 3:16) and He demonstrates His love (Romans 5:8-9).  This love from God is not mere words but actions.  The Father has sent His holy Son to die for our wicked sins.  God has reconciled us through Christ Jesus (2 Corinthians 5:18-21).  My favorite verse in the Bible is 1 Timothy 1:15.  It reads beautifully in the KJV:

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Christ Jesus came to save sinners.  Luke 19:10 says:

For the Son of man is come to seek and to save that which was lost.

Jesus came to save us (Matthew 1:21).  He came as the suffering servant from Isaiah 53 who would die for our sins.  He came to bring us peace with God (Ephesians 2:14; Colossians 1:20).  Jesus shed His blood on the cross for our sins and it by His grace, through His blood that we are saved from the wrath of God against our sins.

Romans 3:23-25 (KJV) reads wonderfully:

23 for all have sinned, and come short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus: 25 whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.

This salvation is freely given in Christ (Acts 16:30-31) and He is our propitiation through faith in His blood.  This is the goodness of our God.  Our God reaches down to us and save us by His grace.

Now in conclusion I don’t want to sound like an antinomian.  I am not advocating sinning. I hate my sins.  I want to be holy.  Yet I believe there is balance.  The balance is not to see Jesus as our means unto holiness but He is our holiness.  The focus of salvation from beginning to end is Jesus Christ.  It is not Jesus plus our works that saves us.  It is not Jesus plus our works that makes us holy.  It is Jesus and His work alone that saves us.  Our eyes must be on Jesus.  Hebrews 12:1-2 is powerful in that regard:

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Looking unto Jesus is the key.  Jesus has sat down at the Father’s side.  Sitting represents completion.  Jesus has sat down because He has completed  the work of atonement.  Jesus is now our faithful high priest before the Father (Hebrews 2:17-18).

No doubt I will sin.  I hate my sins even now.  Yet I know that before the Father is One who prays for me.  He is my defense.  I use to believe that when I sinned, I need to compensate God and His wrath somehow.  I would pray more.  I would read my Bible a little more.  I would go out and witness to someone.  I wanted to make up for my sins.  The reality is that God sees my wicked heart at all times.  He knows me perfectly.  The beauty of the cross is that it demonstrates God’s love toward sinners still in their sins (Romans 5:8).  God loved me while I was a sinner even under His wrath but now He loves me as His child through faith in His Son (Galatians 3:26; 4:6).  If God loved me while a wicked sinner who sinned without thinking of God, how much does He still love this sinner now?

I am tired of sinless perfection seeking.  I only want to know that I have peace with God through faith in Christ (Romans 5:1).  Jesus is my salvation both now and forevermore.

“Lord help me to not sin this day but forgive me of my sins as I forgive those who trespass against me.”

Don’t Be Holy In Theory Only

I think that most disciples of Christ acknowledge that God calls His people to holiness.  1 Peter 1:15-16 is clear enough that we understand that God calls me to holiness.  Psalm 24:3-4 is also clear that the only one that can approach the holy throne of God is those who have clean hands and a pure heart.  Jesus blessed those who are pure in heart by saying that they would see God (Matthew 5:8).  The Bible also calls us to follow the example of the Lord Jesus Christ and His example was one of perfection (1 Peter 2:21-22).  Paul said wrote that the Corinthians were to follow his example as he followed the example of Christ (1 Corinthians 11:1).

So in theory we know that God calls to holiness.  We know that the people of God are to flee from sin (Romans 6).  We know that we are to set our affections on Christ above (Colossians 3:1-4).  We are to strive for holiness without which no one will see the Lord (Hebrews 12:14).  We read passages such as 1 Peter 2:11-12 and agree that they are good and right.

Yet theory is not practice.  To simply hold to a theory of holiness is not enough.  Strange how I have met “holiness” people who are not holy.  I have met people who ascribed to a theology of holiness yet were not living holy lives.  They looked, acted, loved, adored, and were striving for the same things as the worldly-minded church.  They wanted to sip their latte and shake their head to some “worship” music but they didn’t want to be holy.  They wanted to read their study Bible but never practice what the Bible says.  They wanted to “share their testimony” with the lost but didn’t even have the strength to exhort sinners to flee the wrath to come.  They want to have a theory of holiness in which they say that Christ is their holiness and He is their salvation without actually repenting of their sins and being holy themselves.  They talk about holiness in some circles but then they sit at their computer screen or movie screen and fill their minds with filth, compromise, and worldliness.

Oh to be holy!  Oh for a people of holiness to rise up and preach the gospel!  Oh for saints to truly be saints (1 Corinthians 6:9-11).  I am so thankful for Jesus shedding His blood for my sins (Galatians 1:4).  I rejoice in Isaiah 53:11, that I am justified before God because of the work of the Lord Jesus.  Nothing can take from His work and nothing can add to His work (Galatians 1:6-9).  Truly Jesus is my salvation (John 19:30; 1 Corinthians 1:30-31).

However, this doesn’t negate holiness.  Holiness is still required.  Just as God called His people to holiness in the Old Testament (Leviticus 11:44-45), so He calls His people to holiness in the New Testament (1 Peter 1:15-16).  The blessing of the gospel is that holiness is now accomplished not by my keeping the laws of the Old Testament but by keeping the law of Christ (Galatians 5:24-25).  We now are empowered by the Holy Spirit (Acts 1:8; Galatians 5:16-17) to be holy.  We have been crucified with Christ (Galatians 2:20; 6:14).  We are to be dead to sin but alive to God in Christ Jesus (Romans 6:11).  The wages of sin remains death (Romans 6:23) and we are to flee from sin (Galatians 6:7-8).  The one who lives for their flesh will die (Romans 8:12-13).

The call then must be repent of our sins!  We must bear fruit in keeping with repentance (Matthew 3:8).  We must turn from our wicked ways (Ezekiel 18:30-31).  We must call sinners to repentance (Acts 2:38; 3:19; 17:30-31).  We must reveal to sinners the greatness of God in His giving of His Son for our sins (Romans 2:4).  We must call sinners to repent and take up their cross and follow Jesus (Luke 14:25-35).  We must call the people of God back to holiness not just in theory but in practice.  Theory is useless with the practice of holiness (1 John 2:3-6).  We must warn the saints of God to flee from sin (1 Corinthians 6:19-20) and to be holy (1 John 3:6-10).

I pray to God that He would empower us to holiness (1 Thessalonians 5:23-24).  Oh for holiness to be preached in the power of the Holy Spirit!

Practicing Righteousness

If you know that He is righteous, you know that everyone also who practices righteousness is born of Him.
– 1 John 2:29 (NASB)

Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous.
– 1 John 3:7 (NASB)

By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.
– 1 John 3:10 (NASB)

I do believe in the doctrine of imputation.  I have read the works of some who disagree.  They hold that the Bible never says anywhere that we are “imputed with Christ’s righteousness.”  They hold that the Bible declares us to be righteous by virtue of being in Christ by faith but they hold that the Bible never says that the righteousness of Christ is ever imputed to us.  Even the passages that are appealed to for the doctrine of imputation such as 2 Corinthians 5:21 or Philippians 3:9 do not say that Christ’s righteousness is imputed to us.

However, to me this is simply semantics.  While the Bible never uses the phrase “imputed with Christ’s righteousness,” the doctrine is based on not just the New Testament but the Old Testament as well.  For example, in the famous story of the Exodus of the children of Israel from Egypt in Exodus 12, the blood of the Passover lamb would serve as a substitute for God’s judgment against the Egyptians.  The Israelites were protected by the blood.  The blood served as a sin offering substitute by which the Israelites’ sins were imputed to the lamb and the lamb bore them on their behalf.  This looked forward to God’s perfect sacrifice of His own Lamb (John 1:29).  The Lamb of God would take away the sins of the world and would bear the sins of the people of God.  God’s Lamb would be our perfect sacrifice to take away our sins (1 Peter 1:18-19; 2:22-24).  Jesus’ blood now cleanses us from all sin (1 John 1:7) and His blood is our defense before a holy God.

Hebrews 9:11-22 reads:

11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Jesus then is our substitute before God.  He bore our sins on the cross.  His blood alone is able to cleanse us from sin (Romans 5:9).  Jesus’ blood not only cleanses us from all sin but He is our mediator before God (1 Timothy 2:5-6).

Jesus Christ is our salvation.  He is our everything before God.  We have nothing apart from Him (John 15:5).  He is our salvation, our redemption, our sanctification (1 Corinthians 1:30).  Our boasting must be in Him alone (1 Corinthians 1:31)!  In Jesus we have “the righteousness of God through faith in Jesus Christ for all who believe” (Romans 3:22).

Just as the Old Testament sacrifices were imputed with the sins of the Israelites, so the New Testament saint had their sins imputed upon Christ our Lord and He bore our sins.  Thus all He accomplished for our forgiveness is now imputed toward us.

This, however, should not ignore the passages that speak of practicing righteousness.  To merely claim Christ’s righteousness apart from pursuing holiness is not biblical.  Full salvation looks to Christ alone for salvation but we also look to Christ alone to sanctify us.  We are holy in Christ but are also being made holy.  Hebrews 10:14 reads:

For by a single offering he has perfected for all time those who are being sanctified.

We look to Christ Jesus to help us not just to be forgiven of our sins but to be made holy before Him.  Jesus came to bear our sins and to give us complete victory over our sins (Matthew 1:21).  We don’t have to be slaves to sin (John 8:34-36).  Those who are baptized into Christ (Romans 6:1-4) are no longer slaves to sin but are now slaves to righteousness (Romans 6:5-23).  Through the Lord Jesus we are able to live a holy life (1 John 2:1-2).  We don’t have to live a life of defeat in sin.  We can be set free by His grace from sin and its domain (Titus 2:12-14).  Our hearts are cleansed by faith (Acts 15:9) and the Lord wants to continue that deep work of cleansing in us (1 Thessalonians 5:23-24).

My earnest prayer has been for the Lord to give disciples full victory that we have in Christ.  We don’t have to be slaves to sin.  We can be slaves of righteousness.  If we are not slaves of righteousness, John the Apostle says that we are not righteous at all.  The doctrine of Christ’s imputation should never be used as a basis for sinning.  If that is the heart of the person living in sin, they know nothing of the grace of God.  While I acknowledge that true saints of God can (and will) sin, this is not the will of God (1 Thessalonians 4:3; 1 John 2:1).  May our hearts be to live a life of holiness, pleasing to the Lord (Colossians 1:9-10).

How Much Sin Can I Get Away With?

We have such a low view of God’s holiness and His glory that we have given in to the spirit of this world and this age and have adopted a view that teaches us that we want to get away with as much sin as we can get away with and still claim to be disciples of Christ.  We claim we want the world to like us and we want to be “relevant” to them so we seek to be like them, to love what the world loves, to desire what the world desires, to watch and do what the world does.  We want our motto to be, “Hey, I may be a Christian but I am still just like you!”

Even a cursory reading of the New Testament gives us a different picture.  We are to be a holy people (1 Peter 2:9-11).  We are to be holy as God is holy (1 Peter 1:15-16).  We are to be perfect even as our Father in heaven is perfect (Matthew 5:48).  We are to blameless in this world (Philippians 2:14-15; 3:14-16).  We are to not love this world not the things in the world (1 John 2:15-17).  We are to rather set our affections on things above and not the things here on the earth (Colossians 3:1-4).  Jesus didn’t promise that the world would love us if we are His disciples but He promised that the world would hate us (John 15:18-25).  The promise Jesus did give us is that in the world we would have trouble but He has overcome the world (John 16:33).

I have been praying that God would help me to be “that Christian” that others see and mock.  I want to be that Christian that others see and they despise me for my pursuit of holiness.  I am not meaning that I want people to despise me because of my attitude (some “holier than thou” approach) but because I am different, I am odd in comparison to the world.  I love Christ and I adore Him with all that is in me and I want others to see that and know that.  I want to be that Christian that speaks of Jesus in all things (Colossians 4:2-6).  I want to be that Christian that is passionate for prayer (1 Thessalonians 5:17).  I want to be that Christian that is other world focused.  I want my mind to be filled with the Word of God (Romans 12:1-2).  I want my thoughts to be pure and pleasing to the Lord (Philippians 4:8).  I want my language to be full of God’s grace and mercy (Ephesians 4:29-30).  I want to be a man after God’s own heart.  I am so sick of this world, the things of the world.  I want to be desperate for the presence of God in my life on a daily basis.

I don’t want to be like those Christians that seek to love the things of the world in order to be like the world.  I know of people who claim Christ and they will sit on their computers for hours looking at Facebook, Pinterest, etc. but they don’t pray, don’t have a passion for Christ, don’t truly worship Him in spirit and in truth (John 4:23-24), don’t share their faith ever.  They claim to be justified through faith (Ephesians 2:8-9) and to be His sheep (John 10:27-29) but they love this world more than they love Christ.  They will sit and fill their eyes with worldly programs and listen to worldly music but they claim all the while that they are bound for heaven despite not even loving the One who has gone to prepare a place for us (John 14:1-3).  Oh how I long for the Lord to sanctify them!

It is my earnest prayer for a revival of holiness in our day.  I rejoice that the doctrine of salvation is being preached but oh for the people of God to preach and live holy lives.  I pray that we would be different (as God has called us to be) from this world.  Who cares if we have right standing with men if we have no standing with God!  This sinful world should not pull us down since we are dead to it (Romans 6:11-14).  People at our jobs should see the grace of God at work in us (Titus 2:12-14).  The world should see the power of God at work in us who believe, making us more like our Savior and our Lord (Ephesians 5:1-2).  Oh for the people of God to truly be the people of God!

Pray oh saints for holiness!  Pray for the worldly-minded people to be convicted of sin and to forsake this world (John 16:8-11).  Pray for the Lord to be exalted among His saints through holiness.  Rejoice in our salvation but pray also for our sanctification (1 Thessalonians 5:23-24).

Where is the Call to Holiness?

Very few people who claim to be true Christians live holy lives.  In many ways, many live their lives just like the people of this world.  They love the things in the world and pursue the world despite the call of John the Apostle in 1 John 2:15-17.  People are content to believe that God loves them enough to save them through His Son (John 3:16) but are content to live in the world and not flee from sin that first sent the Son of God to the cross (Isaiah 53:4-6).  People want to be “His people” but do not want to be completely saved from “their sins” (Matthew 1:21).

The call of God is to holiness (Hebrews 12:14).  The Bible tells us that we are to be holy as God is holy (1 Peter 1:15-16).  Paul the Apostle prayed often for believers to be holy and blameless before God (see 1 Corinthians 1:8; Philippians 1:6; Colossians 1:10; 1 Thessalonians 5:23-24).  Paul called the Church to holiness (Philippians 2:14-15).  Paul wanted the Church to forsake sin (1 Corinthians 15:34; 2 Corinthians 12:21-13:5).  John the Beloved likewise called the Church to holiness (1 John 2:1-2).  In Romans 6, Paul the Apostle tells the disciples in Rome that Jesus not only has set us from the penalty of sin but from the power of sin!

So where is the call to holiness?  I fear that in our day we have many people who even preach against sin but live shameful lives when no one is looking.  God knows.  He sees al things even what is going on in secret (Psalm 139:7; Jeremiah 23:24).  He sees that man who preaches one thing but secretly is looking at pornography on the Internet.  He sees that woman who claims to be holy but she is gossiping about others.  God knows all things.  We cannot hide from Him and we must give an account for our lives before Him (2 Corinthians 5:10).

The power of holiness begins with the gospel.  In Galatians 2:20 Paul preaches what you and I must preach and live as well; that we died with Christ on the cross and are raised to walk in the newness of life by His power.  The power for holy living comes through faith in the resurrected Christ who lives to make intercession before God on our behalf (Hebrews 7:25).  How can the disciple of Christ fail when we have the Son of God praying at God’s right hand for us and the Holy Spirit praying for us as well (Romans 8:26-27)?  The Lord Jesus knows our struggles (Hebrews 4:14-16) and He is more than able to help us overcome sin by His grace (1 Corinthians 10:13; Titus 2:13).

What sin is more powerful than Christ?  What sin can He not rescue us from?  He is able to rescue us from all sin.  He is able to empower us to live holy lives.  He is able to deliver us from us and He is able to help us not to be hypocrites when no one else is watching.  He is able to purify our minds as we set them upon Him (Philippians 4:8-9).  He is able to purify us from all sin (1 John 1:9).

This is an ongoing struggle.  Sin is not defeated by one prayer meeting or by one experience.  Sin must be fought with all the time.  The only hope we have is to daily walk in the Spirit (Galatians 5:16-17).  Daily I must look to Christ alone to help me.  I look to Him by prayer.  I look to Him in His Word.  I daily do these things.  Discipline alone is good but discipline with a focus on Christ is the true way to victory (1 Corinthians 9:24-27).  Christ has secured our salvation and He also has secured our sanctification (John 17:17-20).  He cleanses our hearts by faith (Acts 15:9).  As we look to Christ alone to save us both from the wrath of God and from present sin (1 Thessalonians 1:10), we find that He is sufficient to help us in all our struggles with sin.

What final point.  The attitude I see today among some is that we just rest in Christ and don’t worry about fighting against our sins.  They believe that they are “once saved, always saved” and thus they don’t have to battle against sin.  They reason that God only sees them in Christ (imputed righteousness) and they don’t need to be personally righteous.  This incorrect thinking has led some to fall into great sins.  The Bible calls believers to forsake sin and to pursue holiness.  No where does the Bible tell us just to rest in Christ and not fight.  In 1 Corinthians 6:18 Paul told the corrupt Corinthian church to flee immorality.  In wrote in 2 Corinthians 5:9 that his aim was to please Christ in light of the judgment seat of Christ in verse 10.  In 2 Corinthians 7:1 Paul wrote that we are to “cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. ”

Adam Clarke wrote on 2 Corinthians 7:1:

“These are things in which both body and soul must consent. But still withholding the eye, the ear, the hand, and the body in general, from sights, reports, and acts of evil, will not purify a fallen spirit; it is the grace and Spirit of Christ alone, powerfully applied for this very purpose, that can purify the conscience and the heart from all dead works. But if we do not withhold the food by which the man of sin is nourished and supported, we cannot expect God to purify our hearts. While we are striving against sin, we may expect the Spirit of God to purify us by his inspiration from all unrighteousness, that we may perfectly love and magnify our Maker. How can those expect God to purify their hearts who are continually indulging their eyes, ears, and hands in what is forbidden, and in what tends to increase and bring into action all the evil propensities of the soul?”

I ask the same.  How can we claim holiness while living in sin?  How can we expect to be holy while indulging our sinfulness all the while claiming to be in Christ by faith and resting in His work?  We deceive ourselves into thinking that God does not see us anymore now that we are in Christ.  Yet the Lord said in Revelation 2:2 to the church in Ephesus: “I know your works.”  How can this be if He only sees the work of Christ?

The reality is that God does see us.  He always see us.  For the disciple who truly loves Christ and is pursuing holiness, this is not a fearful thing (Psalm 121:4).  The knowledge that God always sees me brings both fear and such comfort that words can not describe.  God is able to deliver us from all sin.  It is in His power to do so.

My prayer is that the Church would pursue holiness.  Ephesians 5:27 says that Christ will have a bride without blemish.  He is sanctifying His bride even now.  I rejoice that the Lord is faithful to sanctify us.  I long for His touch.

When Experience Dictates Theology

I believe the Bible calls us to holiness (Matthew 5:48; 1 Peter 1:15-16) and I believe that we are to pursue holiness for without holiness no one will see the Lord (Hebrews 12:14).  I believe that the Bible is clear that Jesus came to save us from not just the penalty of sin but also from the power of sin (Matthew 1:21; 26:28; Romans 6:23; 8:1-4, 9-12).  I believe that 1 John 3:6-9 clearly shows that we are not to practice a life of sin and in fact, 1 John 2:1 says that we should not sin.  I believe that the words of Jesus in John 5:14 and John 8:11 show that we are to forsake our sins.  The very nature of repentance is a cosmic change of mind and heart about sin and about the holiness of God.  Acts 3:19 makes it clear that repentance involves turning away from sin and 2 Corinthians 7:10 says it produces salvation.  Hebrews 10:19-39 makes it clear that we are not to return to a life of sin or thus we crucify the Lord Jesus all over again since we count as unworthy His precious blood to help us overcome sin.  1 Corinthians 10:13 assures us that we can overcome sin by God’s grace.  Titus 2:11-12 says that God’s grace given to us in Christ Jesus helps us to say no to sin.

Yet we sin.  I sin.

The temptation then is to read the above passages and to try to make them not teach what they don’t seem to teach and that is that God calls His people to pursue perfection.  Jesus said in Matthew 5:48 that we are to be perfect as our Father in heaven is perfect.  John Wesley defined this as “perfect in love” and not sinless perfection.  There certainly is a danger in sinless perfection teaching in that it becomes all about avoiding this sin or that sin but it doesn’t deal with the heart.  Further, the focus becomes all on what we do and not on what Jesus has done.  Our performance becomes the focus and not the Lord Jesus nor His grace.

Now I am of the opinion that God does not want us to sin.  In fact, there is no sin that His blood can not cleanse us from and can help us to overcome.  Nothing is as powerful as the blood of Jesus to cleanse and sanctify.  Those who believe they are trapped in sin need to hear the good news that Jesus can set them free by His grace.  We cannot overcome sin by our own power or discipline.  It is only by the grace of God that we can overcome sin.  The grace of God can motivate us to be holy and to honor the Lord in all that we say or do (1 Corinthians 10:31).  The will of God for us is clear: our sanctification (1 Thessalonians 4:3).  God called the children of Israel to holiness (Leviticus 11:44) and He calls us, the saints of the Church, to holiness as well.

However, I know of people who claim to sin everyday.  I even wrote a post on Amazon.com about holiness through a book review.  I actually had some folks writing about how we can’t be holy and how we sin everyday.  They actually looked right at the passages on holiness and the call to forsake sin and said, “Nope, can’t be done.  I sin.  Therefore, these cannot be obeyed.”

I for one will not do this to Scripture.  Simply because I have failed at holiness doesn’t mean that the call to holiness is not real nor does not exist.  I must seek forgiveness and I will still pursue holiness.  I will not give up.  I will not quit.  Just because I fall down doesn’t mean that I will now look at 1 John 2:1 and say, “I can’t be holy and so I will stop trying to be holy.”  No!  I hate sin and I will not stop seeking to be holy.

1 Thessalonians 5:23-24 ends with Paul the Apostle praying for the disciples and I love what he prays:

23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.

Do you pray this for others or for yourself?  Do you pray for the Lord to sanctify people completely?  I do.  I long to be holy and I long for the saints of God to be holy.  I pray for the Lord to sanctify myself, my family, and all the Christians that I know.  I want to see the people of God honoring the Lord through faithfulness.  Paul promises in verse 24 that God will do this.  Amen!

Written by The Seeking Disciple

05/07/2013 at 10:00 AM

John Wesley’s Thirty Texts

John Wesley believed in entire sanctification meaning that he believed it was possible, in this life, to obtain perfection which Wesley called “perfection in love”.  One has to note that the Bible calls some people “blameless” such as Noah in Genesis 6:9.  God told Abram in Genesis 17:1 to walk before Him and be blameless.  Paul prayed for the Corinthians to be “made complete” (NASB) or “perfect” (NIV) in 2 Corinthians 13:9.  Many today hold, based on Romans 7, that no person can ever overcome sin.  As one woman told me once, “I sin everyday” or the guy who use to always end his prayers with “and God forgive us our many sins that we committed this day”.  If that is your experience of the Christian life, how sad your life must be.  Does not 1 Corinthians 10:13 offer us the promise that God will provide a way of escape from sin if we look to Him?  Yes I am thankful for 1 John 1:9 but let us bear in mind that John’s exhortation to the believers in 1 John 2:1 was that they may not sin.

I fully believe that we will only be perfect in heaven.  Hebrews 12:23 speaks of the spirit of the righteous now made perfect.  The deceased righteous are now perfect because they are now in the presence of God where there is no sin.  However, I do believe that we should seek to be holy (1 Peter 1:15-16; Hebrews 12:14) and I believe that our passion should be to be like Jesus in all that we say or do (Colossians 3:17).  Furthermore, I often pray 1 Thessalonians 5:23-24 and I pray that God would not just sanctify me but others as well (John 17:17-20).

Below are the thirty texts that John Wesley used to exhort people toward holiness and perfection.

Ezekiel 36:25-26, 29

Matthew 5:8, 48; 6:10; 22:37

John 8:34-36; 17:17, 20-23

Romans 2:29; 12:1-2

2 Corinthians 7:1

Galatians 2:20

Ephesians 3:14-19; 5:27

Philippians 3:15

1 Thessalonians 5:23

Titus 2:11-14

Hebrews 6:1; 7:25; 10:14; 12:14

James 1:4

1 John 1:5-9; 3:3, 8-10; 5:13

Written by The Seeking Disciple

10/05/2011 at 9:48 AM

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