Arminian Today

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Posts Tagged ‘Sanctification

Brief Thoughts on the Gospel Centered Movement

The gospel centered movement has been refreshing in many ways.  I have longed to hear the Church preaching the gospel and standing for the gospel.  The word “gospel” has become popular again among Christians and I am grateful for that.  I rejoice that many books and even songs are now coming out that focus on the gospel.  The gospel has become a point that we are now agreeing is essential and is what the Church must be built upon.

That said, I do see some problems beginning to arise in the popular gospel centered movement.  We would be best to avoid these areas as we preach the gospel to the lost and I believe we should keep in mind that we are to preach the full council of the Word of God and not merely what we like.  Let me give you three main problems I now see with the gospel centered movement as it presently is taking shape.

1.  Antinomianism.

Antinomianism means “no law.”  This is becoming a major theme among gospel centered preaching.  The problem is that many want to focus all on the gospel without the law.  We need both.  The law shows us our sins (Romans 7:7) and Paul said the law was good (1 Timothy 1:8).  The law prepares the heart for the grace of God as revealed in the gospel (Galatians 3:23-24).

Furthermore, those who preach all gospel seem to not care about personal holiness (a point I will make later).  The focus is always: gospel, gospel, gospel.  But the New Testament is equally clear that God has called His people to holiness (1 Peter 1:15-16).  The gospel does not mean that we can now live in sin and be proud.  The gospel is all about Jesus setting us free from the power of sin (John 8:31-38).  The gospel is all about grace that leads to holiness (Titus 2:11-12).  We need to preach the fear of God (Proverbs 1:7) and that discipline is good and flows from the gospel (James 2:14-26).

2.  Lack of Holiness Preaching With Warnings.

Gospel centered preaching can become so full of grace that we fail to warn people to forsake sin (1 Corinthians 15:34) and to repentance (Matthew 3:8).  We can fail to preach biblical holiness (Hebrews 12:14) and that God sent His Son to save us from His wrath and from our sins.  We must also warn people to abide in Christ (Acts 14:22-23).  We must preach the so-called “warning passages” such as Romans 11:20-22 or 1 Corinthians 9:24-10:21 or 1 Corinthians 15:1-4.  We must preach Galatians 5:1-4 or Galatians 6:7-9 and many more.  Certainly preach the grace and forgiveness of the Lord but also warn people to flee sin and to keep our eyes on Jesus (Hebrews 12:1-2).

3.  Too Much Focus on Self and Freedom.

Todd Friel points out that many gospel centered blogs now feature blogs on beer and wine.  While I am not saying that one drink condemns a soul,  I do believe that many are taking their freedom in Christ too far.  There are many disciples who have forsaken all alcohol and we must keep this in mind in our freedom (Romans 14:13).

While I am grateful that God has given me freedom in Christ, this freedom is to serve Him (Romans 13:10).  Galatians 5:13 says that we are not to use our freedom for our flesh.  God has redeemed us to glorify Himself (Ephesians 1:6).  2 Timothy 1:9 says that God saved us and called us to a holy life.  God didn’t call me merely to the gospel so that I could be free to do what I like.  God saved me by His grace for His glory and for a holy life that I might serve Him (Ephesians 2:8-10).

Conclusion

I am thankful for the gospel.  It is the gospel that saved me and kept me all these years (James 1:21).  The gospel is precious to me.  Recently I was praying and I begin to thank God for the preciousness of the gospel like a pearl of great value (Matthew 13:45-46).  The gospel is wonderful and the thought that Christ gave His life for mine is a wonder in of itself (Galatians 2:20).  I rejoice that Jesus died, rose again, and now sits at God’s right hand till His enemies be made His footstool (Psalm 110:1).  I pray that the gospel will go forth.

But I also pray that the warnings I have stated will become part of our preaching.  The gospel is precious but the gospel is about Jesus saving me from both the wrath of God and from my sins.  Romans 6:1-4 is clear that those who have been baptized into Christ have been baptized into His death and His resurrection.  We now can walk in the newness of life.  Sanctification is not optional.  Sanctification flows from salvation through faith in the Lord Jesus Christ.

How Should Arminians Respond to Attacks?

It is not uncommon for me to be attacked for my Arminianism.  I have been called a liberal, to holding man-centered theology, to not loving God, to not loving God’s grace, to denying God’s sovereignty, to believing that I earn my salvation, to hating God, to denying the gospel.  Often these attacks come from Calvinists and many of them are perhaps in their “cage stage” but they honestly believe that Calvinism is the pure gospel, that Calvinism is just what Jesus and His Apostles preached (I am not kidding there).  They love all things Calvinistic and any attacks on Calvinism are viewed as attacks on God Himself.

Now to be fair, this is not the case with all Calvinists.  I know many godly Calvinists who love the Lord and know that Calvinism is not the gospel nor the major issue.  I have sat with many Calvinist brethren in great fellowship.  One only needs to think of the great friendship of John Wesley and George Whitefield to know that people can be Arminians and Calvinists while being brothers and sisters in the Lord.  Nothing in the New Testament suggests that we have to be nothing more than disciples of Jesus (John 13:34-35) to love one another.  Love is one of the greatest evidences of our salvation (1 John 4:19-20).

So how do we respond to those who attack us?  Here is my response in brief.

1.  Answer With Love and Grace.

While I have had some say that I am lost because of my Arminianism, we should answer all people with love.  While they may despise me, I don’t despise them.  Love should flow from the disciple who has been forgiven (Matthew 6:12, 14-15).  Proverbs 15:1 reads, “A soft answer turns away wrath, but a harsh word stirs up anger.”  We should heed these wise words and answer with love and grace.  None of us are perfect in our knowledge and we all are seeking to know God through this glass (1 Corinthians 13:12).

2.  Answer Biblically.  

I have read many debates and they often turn to philosophy instead of Scripture.  Scripture is the final authority (and I pray that all agree on that fact).  Scripture alone speaks the truth for God (2 Timothy 3:16-17).  Scripture is what sanctifies us (John 17:17).  Scripture is our sword (Ephesians 6:17) but let us use our swords not out of hatred but love and grace.  Again, we are not perfect in our knowledge and all can learn from one another.  I would be the first to admit to a Calvinist that I don’t know all things perfectly but I love Jesus Christ and long to know Him truthfully (Philippians 3:8-11).  I pray that all of us would love the Word of God and long to know the truth of God from His holy Word.

3.  Be Godly.

It’s better to be godly than to be right (Hebrews 12:14-15).

4.  Never View Your Attacker As A Vile Enemy.

See the person as a person.  They may despise you, they may hate you, they may desire to kill you but see them as people made in the image of God (Genesis 1:26-27).  Recently I heard the story of a family being attacked by Muslims for their faith.  The mother told the children that if men ever came to their home to always answer them with, “God loves you and we forgive you.”  This family did face their Muslim attackers and had to endure their own beheadings but they did so with those words, “God loves you and we forgive you.”

While Calvinists are not our vile enemies, all people need to see that we are full of love. We love because of the love of God (John 3:16).  Our theology flows from the love of God (Romans 5:8-9).  We read 1 Corinthians 13:4-8 and we see the heart of God all in the text.  This same love should flow from us toward others.  We love people because they are people.  We long to see them saved because they are made in the image of God.

5.  Be Christ-centered In Your Talking.

Christ is the center of all things.  Christ is the center of the Bible.  Christ is the center of all creation (Colossians 1:15-20).  Christ should be the center of our biblical interpretation.  In other words, election doesn’t begin with man but with Christ.  Salvation doesn’t begin with man but with Christ.  Christ is the focus and He is the One that we should worship and adore (Revelation 5:9-10, 12).

The focus should not then be on our favorite preachers or Bible teachers.  The focus is not on Arminius or Calvin or Wesley or Spurgeon.  The focus should be on Christ and remain on Christ (2 Corinthians 4:5).  Paul wrote in 1 Corinthians 1:23 that we preach Christ and Him crucified.  I pray I would do that.  I don’t want anyone (including me) to receive the glory that is due to Christ alone.

Conclusion

I pray that God would grant us peace among brethren.  We are baptized into Christ (Romans 6:1-4; Galatians 3:26-27) and not into men.  Arminius nor Calvin will ever save a sinner.  Only Christ saves (Acts 4:12).  The focus of our theology must not be on Arminius or Calvin but Christ.  Christ is the only one who is worthy to be praised and adored and imitated.

May the Lord help both Arminians and Calvinists be godly in our talking.  May the Lord be the One that we worship and serve.

Practicing Righteousness

If you know that He is righteous, you know that everyone also who practices righteousness is born of Him.
– 1 John 2:29 (NASB)

Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous.
– 1 John 3:7 (NASB)

By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.
– 1 John 3:10 (NASB)

I do believe in the doctrine of imputation.  I have read the works of some who disagree.  They hold that the Bible never says anywhere that we are “imputed with Christ’s righteousness.”  They hold that the Bible declares us to be righteous by virtue of being in Christ by faith but they hold that the Bible never says that the righteousness of Christ is ever imputed to us.  Even the passages that are appealed to for the doctrine of imputation such as 2 Corinthians 5:21 or Philippians 3:9 do not say that Christ’s righteousness is imputed to us.

However, to me this is simply semantics.  While the Bible never uses the phrase “imputed with Christ’s righteousness,” the doctrine is based on not just the New Testament but the Old Testament as well.  For example, in the famous story of the Exodus of the children of Israel from Egypt in Exodus 12, the blood of the Passover lamb would serve as a substitute for God’s judgment against the Egyptians.  The Israelites were protected by the blood.  The blood served as a sin offering substitute by which the Israelites’ sins were imputed to the lamb and the lamb bore them on their behalf.  This looked forward to God’s perfect sacrifice of His own Lamb (John 1:29).  The Lamb of God would take away the sins of the world and would bear the sins of the people of God.  God’s Lamb would be our perfect sacrifice to take away our sins (1 Peter 1:18-19; 2:22-24).  Jesus’ blood now cleanses us from all sin (1 John 1:7) and His blood is our defense before a holy God.

Hebrews 9:11-22 reads:

11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Jesus then is our substitute before God.  He bore our sins on the cross.  His blood alone is able to cleanse us from sin (Romans 5:9).  Jesus’ blood not only cleanses us from all sin but He is our mediator before God (1 Timothy 2:5-6).

Jesus Christ is our salvation.  He is our everything before God.  We have nothing apart from Him (John 15:5).  He is our salvation, our redemption, our sanctification (1 Corinthians 1:30).  Our boasting must be in Him alone (1 Corinthians 1:31)!  In Jesus we have “the righteousness of God through faith in Jesus Christ for all who believe” (Romans 3:22).

Just as the Old Testament sacrifices were imputed with the sins of the Israelites, so the New Testament saint had their sins imputed upon Christ our Lord and He bore our sins.  Thus all He accomplished for our forgiveness is now imputed toward us.

This, however, should not ignore the passages that speak of practicing righteousness.  To merely claim Christ’s righteousness apart from pursuing holiness is not biblical.  Full salvation looks to Christ alone for salvation but we also look to Christ alone to sanctify us.  We are holy in Christ but are also being made holy.  Hebrews 10:14 reads:

For by a single offering he has perfected for all time those who are being sanctified.

We look to Christ Jesus to help us not just to be forgiven of our sins but to be made holy before Him.  Jesus came to bear our sins and to give us complete victory over our sins (Matthew 1:21).  We don’t have to be slaves to sin (John 8:34-36).  Those who are baptized into Christ (Romans 6:1-4) are no longer slaves to sin but are now slaves to righteousness (Romans 6:5-23).  Through the Lord Jesus we are able to live a holy life (1 John 2:1-2).  We don’t have to live a life of defeat in sin.  We can be set free by His grace from sin and its domain (Titus 2:12-14).  Our hearts are cleansed by faith (Acts 15:9) and the Lord wants to continue that deep work of cleansing in us (1 Thessalonians 5:23-24).

My earnest prayer has been for the Lord to give disciples full victory that we have in Christ.  We don’t have to be slaves to sin.  We can be slaves of righteousness.  If we are not slaves of righteousness, John the Apostle says that we are not righteous at all.  The doctrine of Christ’s imputation should never be used as a basis for sinning.  If that is the heart of the person living in sin, they know nothing of the grace of God.  While I acknowledge that true saints of God can (and will) sin, this is not the will of God (1 Thessalonians 4:3; 1 John 2:1).  May our hearts be to live a life of holiness, pleasing to the Lord (Colossians 1:9-10).

How Much Sin Can I Get Away With?

We have such a low view of God’s holiness and His glory that we have given in to the spirit of this world and this age and have adopted a view that teaches us that we want to get away with as much sin as we can get away with and still claim to be disciples of Christ.  We claim we want the world to like us and we want to be “relevant” to them so we seek to be like them, to love what the world loves, to desire what the world desires, to watch and do what the world does.  We want our motto to be, “Hey, I may be a Christian but I am still just like you!”

Even a cursory reading of the New Testament gives us a different picture.  We are to be a holy people (1 Peter 2:9-11).  We are to be holy as God is holy (1 Peter 1:15-16).  We are to be perfect even as our Father in heaven is perfect (Matthew 5:48).  We are to blameless in this world (Philippians 2:14-15; 3:14-16).  We are to not love this world not the things in the world (1 John 2:15-17).  We are to rather set our affections on things above and not the things here on the earth (Colossians 3:1-4).  Jesus didn’t promise that the world would love us if we are His disciples but He promised that the world would hate us (John 15:18-25).  The promise Jesus did give us is that in the world we would have trouble but He has overcome the world (John 16:33).

I have been praying that God would help me to be “that Christian” that others see and mock.  I want to be that Christian that others see and they despise me for my pursuit of holiness.  I am not meaning that I want people to despise me because of my attitude (some “holier than thou” approach) but because I am different, I am odd in comparison to the world.  I love Christ and I adore Him with all that is in me and I want others to see that and know that.  I want to be that Christian that speaks of Jesus in all things (Colossians 4:2-6).  I want to be that Christian that is passionate for prayer (1 Thessalonians 5:17).  I want to be that Christian that is other world focused.  I want my mind to be filled with the Word of God (Romans 12:1-2).  I want my thoughts to be pure and pleasing to the Lord (Philippians 4:8).  I want my language to be full of God’s grace and mercy (Ephesians 4:29-30).  I want to be a man after God’s own heart.  I am so sick of this world, the things of the world.  I want to be desperate for the presence of God in my life on a daily basis.

I don’t want to be like those Christians that seek to love the things of the world in order to be like the world.  I know of people who claim Christ and they will sit on their computers for hours looking at Facebook, Pinterest, etc. but they don’t pray, don’t have a passion for Christ, don’t truly worship Him in spirit and in truth (John 4:23-24), don’t share their faith ever.  They claim to be justified through faith (Ephesians 2:8-9) and to be His sheep (John 10:27-29) but they love this world more than they love Christ.  They will sit and fill their eyes with worldly programs and listen to worldly music but they claim all the while that they are bound for heaven despite not even loving the One who has gone to prepare a place for us (John 14:1-3).  Oh how I long for the Lord to sanctify them!

It is my earnest prayer for a revival of holiness in our day.  I rejoice that the doctrine of salvation is being preached but oh for the people of God to preach and live holy lives.  I pray that we would be different (as God has called us to be) from this world.  Who cares if we have right standing with men if we have no standing with God!  This sinful world should not pull us down since we are dead to it (Romans 6:11-14).  People at our jobs should see the grace of God at work in us (Titus 2:12-14).  The world should see the power of God at work in us who believe, making us more like our Savior and our Lord (Ephesians 5:1-2).  Oh for the people of God to truly be the people of God!

Pray oh saints for holiness!  Pray for the worldly-minded people to be convicted of sin and to forsake this world (John 16:8-11).  Pray for the Lord to be exalted among His saints through holiness.  Rejoice in our salvation but pray also for our sanctification (1 Thessalonians 5:23-24).

Where is the Call to Holiness?

Very few people who claim to be true Christians live holy lives.  In many ways, many live their lives just like the people of this world.  They love the things in the world and pursue the world despite the call of John the Apostle in 1 John 2:15-17.  People are content to believe that God loves them enough to save them through His Son (John 3:16) but are content to live in the world and not flee from sin that first sent the Son of God to the cross (Isaiah 53:4-6).  People want to be “His people” but do not want to be completely saved from “their sins” (Matthew 1:21).

The call of God is to holiness (Hebrews 12:14).  The Bible tells us that we are to be holy as God is holy (1 Peter 1:15-16).  Paul the Apostle prayed often for believers to be holy and blameless before God (see 1 Corinthians 1:8; Philippians 1:6; Colossians 1:10; 1 Thessalonians 5:23-24).  Paul called the Church to holiness (Philippians 2:14-15).  Paul wanted the Church to forsake sin (1 Corinthians 15:34; 2 Corinthians 12:21-13:5).  John the Beloved likewise called the Church to holiness (1 John 2:1-2).  In Romans 6, Paul the Apostle tells the disciples in Rome that Jesus not only has set us from the penalty of sin but from the power of sin!

So where is the call to holiness?  I fear that in our day we have many people who even preach against sin but live shameful lives when no one is looking.  God knows.  He sees al things even what is going on in secret (Psalm 139:7; Jeremiah 23:24).  He sees that man who preaches one thing but secretly is looking at pornography on the Internet.  He sees that woman who claims to be holy but she is gossiping about others.  God knows all things.  We cannot hide from Him and we must give an account for our lives before Him (2 Corinthians 5:10).

The power of holiness begins with the gospel.  In Galatians 2:20 Paul preaches what you and I must preach and live as well; that we died with Christ on the cross and are raised to walk in the newness of life by His power.  The power for holy living comes through faith in the resurrected Christ who lives to make intercession before God on our behalf (Hebrews 7:25).  How can the disciple of Christ fail when we have the Son of God praying at God’s right hand for us and the Holy Spirit praying for us as well (Romans 8:26-27)?  The Lord Jesus knows our struggles (Hebrews 4:14-16) and He is more than able to help us overcome sin by His grace (1 Corinthians 10:13; Titus 2:13).

What sin is more powerful than Christ?  What sin can He not rescue us from?  He is able to rescue us from all sin.  He is able to empower us to live holy lives.  He is able to deliver us from us and He is able to help us not to be hypocrites when no one else is watching.  He is able to purify our minds as we set them upon Him (Philippians 4:8-9).  He is able to purify us from all sin (1 John 1:9).

This is an ongoing struggle.  Sin is not defeated by one prayer meeting or by one experience.  Sin must be fought with all the time.  The only hope we have is to daily walk in the Spirit (Galatians 5:16-17).  Daily I must look to Christ alone to help me.  I look to Him by prayer.  I look to Him in His Word.  I daily do these things.  Discipline alone is good but discipline with a focus on Christ is the true way to victory (1 Corinthians 9:24-27).  Christ has secured our salvation and He also has secured our sanctification (John 17:17-20).  He cleanses our hearts by faith (Acts 15:9).  As we look to Christ alone to save us both from the wrath of God and from present sin (1 Thessalonians 1:10), we find that He is sufficient to help us in all our struggles with sin.

What final point.  The attitude I see today among some is that we just rest in Christ and don’t worry about fighting against our sins.  They believe that they are “once saved, always saved” and thus they don’t have to battle against sin.  They reason that God only sees them in Christ (imputed righteousness) and they don’t need to be personally righteous.  This incorrect thinking has led some to fall into great sins.  The Bible calls believers to forsake sin and to pursue holiness.  No where does the Bible tell us just to rest in Christ and not fight.  In 1 Corinthians 6:18 Paul told the corrupt Corinthian church to flee immorality.  In wrote in 2 Corinthians 5:9 that his aim was to please Christ in light of the judgment seat of Christ in verse 10.  In 2 Corinthians 7:1 Paul wrote that we are to “cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. ”

Adam Clarke wrote on 2 Corinthians 7:1:

“These are things in which both body and soul must consent. But still withholding the eye, the ear, the hand, and the body in general, from sights, reports, and acts of evil, will not purify a fallen spirit; it is the grace and Spirit of Christ alone, powerfully applied for this very purpose, that can purify the conscience and the heart from all dead works. But if we do not withhold the food by which the man of sin is nourished and supported, we cannot expect God to purify our hearts. While we are striving against sin, we may expect the Spirit of God to purify us by his inspiration from all unrighteousness, that we may perfectly love and magnify our Maker. How can those expect God to purify their hearts who are continually indulging their eyes, ears, and hands in what is forbidden, and in what tends to increase and bring into action all the evil propensities of the soul?”

I ask the same.  How can we claim holiness while living in sin?  How can we expect to be holy while indulging our sinfulness all the while claiming to be in Christ by faith and resting in His work?  We deceive ourselves into thinking that God does not see us anymore now that we are in Christ.  Yet the Lord said in Revelation 2:2 to the church in Ephesus: “I know your works.”  How can this be if He only sees the work of Christ?

The reality is that God does see us.  He always see us.  For the disciple who truly loves Christ and is pursuing holiness, this is not a fearful thing (Psalm 121:4).  The knowledge that God always sees me brings both fear and such comfort that words can not describe.  God is able to deliver us from all sin.  It is in His power to do so.

My prayer is that the Church would pursue holiness.  Ephesians 5:27 says that Christ will have a bride without blemish.  He is sanctifying His bride even now.  I rejoice that the Lord is faithful to sanctify us.  I long for His touch.

Be Holy

I want to add that this post is for me but I wanted to share it with any readers who also long to be holy.

The Bible says for us to be holy (1 Peter 1:15-16).  Holiness is not merely a state that we are in by virtue of the work of Christ (Hebrews 10:10) but it also is an ongoing battle that the Spirit of God helps us with (Galatians 5:16-17; Hebrews 10:14).  We are called to holiness (Hebrews 12:14) and we are called to forsake our sins (1 Corinthians 15:34).  We are called to count as dead our flesh (Romans 6:11) and to present our members unto the Lord (Romans 6:12-14).  We are called to put on the new self created in righteousness and holiness (Ephesians 4:24).  We are called to follow the example of Christ (1 Peter 2:21-24) and to be righteous (1 John 3:10).

So be holy.  Be holy in what you say (Ephesians 4:29; James 3:10).  Be holy in what you think about (Psalm 19:14; 104:34; Romans 12:1-2; Philippians 4:8).  Be holy in what you do with your body (1 Corinthians 6:18-20).  Be holy in all your conduct (1 Peter 1:15-16).  Be holy as God is holy.

Don’t make poor excuses for your sinning.  Repent of your sins (Acts 3:19).  Don’t ignore your sins.  Don’t ignore your areas of weakness.  Repent of them and look to Christ alone to save you from your sins (1 John 1:7).  Flee sinning!  Flee the second glance at sin.  When tempted by sin, run to your Savior who alone can save us from our sins (Matthew 1:21)!  We cannot fight this battle with temptation alone.  We must depend on the Lord Jesus to save us (1 Corinthians 10:13).  He is more than able (Hebrews 7:25)!

Oh wretched man, look to Christ alone!  Focus not on your temptations, your flesh, your past failures.  Look to the victory that Jesus has already secured for His disciples (John 19:30).  Jesus is our victory.  Jesus is our crown.  Jesus is our life (Colossians 3:1-4).  Jesus is the only one who can deliver us from this sinfulness (Romans 7:25).  May we look to Him alone to save us!

Hating Sin

Within the heart of every disciple of Jesus should be an intense hatred for sin.  We despise not just the sins that we sin in the world but we detest even more so the sin that we sin in us.  We hate the sin of pride, the sin of hypocrisy that we sin in us.  We long to be like Jesus in all that we say and do (1 John 2:6) but we see that we are often far from that perfect standard (Matthew 5:48).

And I believe this is a great assurance that we are truly saved.  This hatred for sin.  There is no denying that the Bible forbids us from dwelling in sin (1 John 3:4-10).  Paul the Apostle teaches us in Romans 6 that having been baptized into Christ Jesus, we are now free from sin and its power.  We are free to be slaves of righteousness.

However, I still see sin in my life.  I don’t mean that I wake up and commit sin.  I hate sin.  But I still find the Holy Spirit placing His gentle hand upon me and revealing to me my own arrogance, my own pride, my own self-righteousness and my sins of the tongue (James 3:1-12).  There are seasons it seems where the Spirit will give me that assurance that I am focused on Christ and He truly is my reward but then there are times where the Holy Spirit reveals to me my sins.  I have learned to love those times.  I have learned that the Holy Spirit is doing this out of love for me and not out of condemnation (Romans 8:1).  I remember that Hebrews 12:5-6 and I keep coming back to that text as the Spirit opens my wicked heart up to show me what I need to repent of.

Repentance is an ongoing process.  I have been a disciple of Jesus for over 20 years and I find that He is still working on me.  The Spirit of God is still in the process of making me more like Christ.  I don’t doubt that I am much different from when I first repented.  I have come a long ways.  Yet I still have far to go.  I might not struggle with what I struggled with as a 17-year-old when I was baptized into Christ but I am still far from what I want to be.

We live in a sinful fallen world.  We live in a world with sin all around us.  Satan uses these tools to attract the world to its destruction.  For the disciple of Christ, we hate this world (1 John 2:15-17).  We long to be clothed in perfect righteousness where we will not struggle with sin.  We long to forever with our Lord and away from this sinful world.  Yet we remain here and we have to fight against sin.  We do this not by our own will power but in the power of the Spirit (Galatians 5:16-17) and through the hope that we have in the gospel.  Our salvation is based on the work of Jesus Christ and what He has done (John 19:30; Ephesians 1:7).  Our salvation is based not on our works but upon the saving work of the Lord Jesus Christ (Ephesians 2:8-9).  This does not take away our personal responsibility before God but empowers us toward holiness (Titus 2:12).  Holiness flows from grace (Ephesians 2:10).

I pray that all disciples of Jesus will hate sin.  I pray that we all would long to be like Christ in all that we are (Ephesians 5:1-2).  God calls us to holiness (1 Peter 1:15-16) and this is accomplished one step at a time.  Along the way, I trust the Lord to be faithful to His promises and sanctify me (1 Thessalonians 5:23-24).

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