Arminian Today

A Jesus-Centered Arminian Blog

Posts Tagged ‘Jesus our High Priest

Like the Persistent Asking of a Desperate Beggar

Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 And he said to them, “When you pray, say:

“Father, hallowed be your name.
Your kingdom come.
3 Give us each day our daily bread,
4 and forgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.”
5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 for a friend of mine has arrived on a journey, and I have nothing to set before him’; 7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs.

– Luke 11:1-8

Persistence in prayer is something I think many of us need.  I know I do.  My prayer life tends to go up and down depending on many issues.  There have been seasons of prayer in my life where I was praying earnestly and full of faith.  Then there are times of prayerlessness.

In Luke 11 we find the disciples asking Jesus to teach them how to pray.  He gives them a model of prayer in verses 2-4 which are similar though not the same as Matthew 6:9-13.  The New King James along with the KJV add words to make these two texts match.  Most Greek texts do not have these additions.  I think this is important because the “Lord’s prayer” is not a magical prayer meant to be uttered and repeated over and over again.  The Lord Jesus is teaching His disciples a model prayer.  Prayer is not just reciting words.  Prayer is not just reading prayers.  Prayer flows from the child of God to our Father who hears our cries.  The disciples surely knew this having watched the Lord Jesus pray.  It was His prayer life that they asked for Him to teach them.  Not His miracles.  Not His teaching style.  Not His leadership style.  It was the prayer life of our Lord that the disciples saw and asked Him to teach them about.

I have been around saints of God who knew how to pray.   They would walk and talk with God all the day (1 Thessalonians 5:17).  There was a persistence in their prayer life that was continually.  They walked with God like Enoch of old (Genesis 5:24).  Prayer was like breathing to many of these saints of God.  I have heard the stories of the great prayer warriors such as Leonard Ravenhill and E.M. Bounds.  I have heard of the prayer life of David Brainerd and David Livingstone.  I have heard of the prayer lives of John Wesley and George Whitefield.  Their ministries were marked with souls but also with prayer.  Wesley would often rise up early in the morning before the sun came up to pray.  Martin Luther would labor for hours in prayer.

Where are the men of prayer today?  In fact, many of the intercessors I know of are women.  I praise God for them.  I thank God for godly women who pray like Hannah in 1 Samuel 2:1-10.  The Holy Spirit placed women among the Apostles as they waited for the promise of the Father in Acts 1:14.  These women were praying along with the men of God. We need mighty women of God.  But where are the men who pray?  Where are the men known for their prayer lives and the ministries marked by prayer?

Our Lord teaches us here in Luke 11 that prayer is to be marked with persistence (v.8).  The ESV translates the word as “impudence.”  I like the old KJV here as it translates it “importunity.”  The MacArthur Study Bible states it like this:

It conveys the ideas of urgency, audacity, earnestness, boldness, and relentlessness – like the persistence asking of a desperate beggar.

I like that image.  Beggars tend to just ask and then move along.  They don’t tend to be very persistent.  Jesus states that we are to be persistence in our praying.  It is not because God is not willing to hear us nor answer us.  In fact, that is the opposite of what Jesus is saying.  Our Father hears us and He knows our needs.  Jesus said in Matthew 6:8 that our Father knows what we need even before we ask Him.  If a friend will get up to give to the beggar what he needs, how much more will our Father give us what we need?

The balance is to pray the will of God.  The Lord Jesus is not saying that if we are persistent in asking for something, God will relent and give in.  As we pray the will of the Father, the Father hears us and He answers according to His will (1 John 5:14-15).  Jesus said that He always did the will of Him who sent Him (John 6:38).  Jesus prayed to be close to His Father and to do His will.  Jesus submitted Himself completely to the Father to do His will (Hebrews 5:7-10).

As we persist in prayer, we are submitting our selves to God.  We want to do His will.  Prayer prepares us to do that will.  When we truly pray, we are wanting to honor the Lord and to bring glory to Him.  This is not about us.  This isn’t praying about foolish things.  This is about praying for the glory and honor God.  This is gospel-centered praying.  Like beggars, we know that our Father is the best and He is our reward.  This is not about finding bread.  This is about finding and seeking the One who gives us bread.

Finally, a word about praying.  I don’t want condemnation to come over you.  I have lived before under condemnation about prayer.  When I was in college I read that if a minister doesn’t pray for two hours a day, they are not worth a dime a dozen.  I wept at that because I was not praying for two hours a day so I made up my mind to pray for two hours a day.  I was a failure to say the least.  My “prayer life” was more about staring at the clock to get in my two hours.  At one point I was up to praying an hour a day but I was not praying.  I was hitting the clock.  I was doing my praying for others to notice my “prayer life.”  I wanted others to pat me on the back for my prayer life.  I look back now with sadness on those times.  My prayer times were not powerful times with the Lord.  They were just words uttered for others to notice me (Matthew 6:5).

I long to just walk with God now.  I long to talk to Him like a friend, like a brother, like a father.  My little boys can just cry out and I’ll run to them.  They don’t have to say over and over again “Daddy” for me to run.  If they were in trouble, I would not come to them and say, “Do you really believe I am able to help you?  Seems to me that you haven’t been talking to me much and so I’m going to leave you be.”  No!  I help my boys because I love my boys and I want what is best for them.  The same is true of God our Father.

Hebrews 4:14-16 is so precious to me now.  My prayer life will never match the Lord Jesus’ prayer life.  He was perfect in every single way.  He bore my sins including my prayerlessness.  I am not advocating laziness in prayer.  Luke 11:1-8 shatters that.  There is a persistence in prayer lives.  In fact, Luke 11:9-10 speaks of this persistence further:

9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.

But the balance of this is to see that our Father is good and He wants to answer our prayers as the Lord Jesus states in verses 11-13 where He contrasts our earthly fathers with our heavenly Father:

11 What father among you, if his son asks for a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!

If our earthly fathers would not be evil toward us (we hope), will our heavenly Father be evil toward us?  Of course not!  Our Father is good and He is loving and kind.  The Lord Jesus demonstrated that perfect love (Romans 5:8-9).

The gospel enables us to pray.  We don’t come before our Father with our righteousness.  We come in the name of Jesus who is our salvation, our righteousness before a holy God (1 Corinthians 1:30-31).  We come in the name of Jesus because He is our high priest before the Father (Hebrews 10:10-14).  We come in the name of Jesus because He is our advocate and our friend (John 14:12-14).  Through the Lord Jesus, we are able to approach the throne of God and He hears our cries.

I rejoice in the Lord that He hears our prayers!  May God be glorified through the prayers of the saints of God (Revelation 5:8).

Advertisements

The Levites: Picture of the NT Saints (Part Two)

In my previous post on the Levites, I noted the promises that God gave to them about Him being their lot, Him being their portion.  God Himself said that the Levites were to be consecrated unto Him (Numbers 3:11-13).  The Lord told the children of Israel that the Levites were to be His priests to approach Him on their behalf (Numbers 3:5-10).

Deuteronomy 18:1-2 was clear about the Levites and the Lord being their portion:

“The Levitical priests, all the tribe of Levi, shall have no portion or inheritance with Israel. They shall eat the Lord’s food offerings as their inheritance. 2 They shall have no inheritance among their brothers; the Lord is their inheritance, as he promised them.

When the children of Israel finally entered into the promise land, the Levites did not inherit the land as God would again be their portion.  Joshua 13:14 reads,

To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the Lord God of Israel are their inheritance, as he said to him.

How does this picture the NT saint?

First, we are chosen in Christ Jesus (Ephesians 1:3-14).  Those who are in Christ Jesus by faith are His elect (1 Timothy 4:10).

Secondly, in Christ we are all priests before God.  1 Peter 2:9 reads,

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

Notice that the disciple of Jesus is a royal priesthood.  All disciples are priests unto God in Christ Jesus (Revelation 1:6).  Through Christ we are all equally able to come into God’s presence because of the work of Christ, our faithful High Priest (Hebrews 4:14-16).  As Hebrews 13:15 reminds us:

Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.

Thirdly, there no longer remains a special group of people who do the priestly duties.  The Roman Catholic Church incorrectly carried over both the Levitical priesthood and combined it with paganism.  The Protestant Reformers did not go further enough to not just preach salvation through faith in Christ Jesus alone but they failed to dethrone men from the pope’s chair.  In exchange for one pope, the Protestants, in some ways, now have thousands.  The modern clergy-laity system does not find its roots in the New Testament but in the Old Testament with the Levites and with the Roman Catholics.

We need to see that our faithful high priest is Jesus and He is also our faithful pastor (John 10:11).  While the Church does have leaders, Jesus is the chief shepherd (1 Peter 5:4) and He is our shepherd and guardian of our souls (1 Peter 2:25).  Leaders are not there to rule over the people of God but to serve alongside them (Ephesians 4:11-16; 1 Peter 5:1-4).  There is not one NT example of one man leading one church.  There are always elders leading (Acts 20:17; Titus 1:5) but not one elder.  Furthermore, there is never named one pastor.  Ironically, what is amazing in the NT letters is the lack of leadership as compared to the modern clergy-laity driven church model.  Only Philippians (1:1) mentions leaders at the start of the letter.  Only Philippians.

I am not advocating no leadership.  Jesus said we would have leaders but His example was one of servant leaders and not worldly leaders (Matthew 20:20-28; John 13:1-20).  We are to imitate our leaders (Hebrews 13:7) and their example is Jesus and not a worldly CEO.  We are to submit to such leaders (Hebrews 13:17 and notice the emphasis on plurality).

My point here is that clergy do not have special access to God.  Clergy may know more about the Bible only because of their training but this doesn’t have to be the case nor should be the rule.  All of us are equal at the cross (Galatians 3:26-29).  We have different gifts and roles but we all are able to come boldly before the Lord because of Christ.  Christ has fulfilled the Law and the old types is now complete in Him (Hebrews 10:1-4).  We have a new covenant in Christ Jesus (Hebrews 8:13).  This new covenant enables all of God’s people to come before Him now through the faithfulness of Jesus Christ.  We don’t need a priest or a special place to worship God (nor even a special day as opposed to Sabbath keepers).  We can now worship, adore, praise, proclaim, and exalt the one true God at any time and any place.  He will never leave us nor forsake us for He is our portion and our delight.

The Levites: Picture of the NT Saint (Part One)

I have been reading through the Old Testament in my devotional reading and recently went through Deuteronomy.  I was struck by the Levites.  These Jews were selected by God Himself to serve Him in His holy place (Deuteronomy 10:8).  In fact, Yahweh said about the Levites in Numbers 3:12-13 (NKJV):

12 “Now behold, I Myself have taken the Levites from among the children of Israel instead of every firstborn who opens the womb among the children of Israel. Therefore the Levites shall be Mine, 13 because all the firstborn are Mine. On the day that I struck all the firstborn in the land of Egypt, I sanctified to Myself all the firstborn in Israel, both man and beast. They shall be Mine: I am the Lord.”

God claimed the Levites for His own.  They were to serve Him and He was to be their portion in the land.  While the other Israelites were to settle into the land of promise and obtain cities and farmland, the Levites, even among their fellow Jews, were to be consecrated unto the Lord.  Outsiders were not allowed into the Lord’s presence (Numbers 3:10) and God was to be the Levites reward for their sanctification.  Numbers 18:20 (NKJV) reads:

Then the Lord said to Aaron: “You shall have no inheritance in their land, nor shall you have any portion among them; I am your portion and your inheritance among the children of Israel.

Joshua, after dividing up the land for the Israelites, proclaimed in Joshua 13:33 (NKJV):

But to the tribe of Levi Moses had given no inheritance; the Lord God of Israel was their inheritance, as He had said to them.

The Open Study Bible gives the following information about the Levites.  Their duties were:

  • Serve the LORD (Deut. 10:8)
  • Serve the priesthood (Num. 3:5-9)
  • Attend the sanctuary duties (Num. 18:3)
  • Distribute the tithe (2 Chronicles 31:11-19)
  • Prepare sacrifices for priests (2 Chronicles 35:10-14)
  • Teach the people (2 Chronicles 17:8-11)
  • Declare the verdicts of Law (Deut. 17:9-11)
  • Protect the king (2 Chronicles 23:2-10)
  • Perform music (1 Chronicles 25:1-7)
  • Precede the army (2 Chronicles 20:19-21, 28)

The Levites were chosen by God’s sovereign choice (Numbers 17:7-11).

As New Testament disciples, we no longer have a special group of people who are priests unto the Lord while we laity are not.  God no longer has a priesthood other than the fact that Jesus Christ is our faithful high priest (Hebrews 4:14).  Jesus stands before a holy God for us and He makes intercession for us (Hebrews 4:15; 7:25).  Jesus rises even above the Levitical priesthood for two main reasons.  First, unlike the Levites, Jesus was absolutely perfect and holy (2 Corinthians 5:21; Hebrews 4:15).  Jesus died for us and He didn’t need any blood shed for His forgiveness before God because He never sinned.  Jesus lived a perfect life under the Law and He fulfilled the Law for us (Galatians 3:13-14).  Hebrews 7:24-28 (NKJV) is powerful at this point:

24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.

26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

Notice that the writer of Hebrews makes it clear that the human priests (other than Jesus) have to offer sacrifices for their own sins but not so with Christ.  He was perfect before God and He was able to fulfill Isaiah 53:4-6 and offer Himself to God for our sins.

Secondly, Hebrews 7:4-10 speaks of the Melchizedek priesthood which Jesus fulfilled.  The writer of Hebrews shows that the Melchizedek priesthood was superior to the Levitical priesthood in the foreshadowing of Abraham paid tithes to Melchizedek (Genesis 14:18-20).  Hebrews 7:11-24 speaks of the failure of the Levitical priesthood in that it featured a sinful priest and the priest died but not so with Jesus on either points.  Jesus was perfect and He lives forever (Hebrews 7:21).  Because Jesus lives forever, He is able to make intercession for us forever (Romans 8:34).

While the Levites in the Old Testament were sanctified by God to serve Him, the Lord Jesus was chosen by God to serve Him (1 Peter 1:20).  The writer of Hebrews repeats this over and over again citing Psalm 110:4 four times in the book of Hebrews to stress that the Lord Jesus was chosen by God to serve Him as our faithful high priest.  We now no longer look to earthly priests or temples or holy places or to animal sacrifices for our salvation but we look to our faithful high priest who has done the work of redemption for us.  When Jesus uttered “It is finished” in John 19:30, He was saying that the work of redemption was complete.  The perfect Lamb of God had given His life as a ransom for many (Mark 10:45).  At that very moment, all earthly priests were now done.  Jesus and only Jesus would now be our faithful high priest.

Next we will look at how, through Christ, we are now priests unto God.  All of us.  There are no special priests in the kingdom of God.  There is only Jesus our Savior and faithful high priest who lives to make intercession for the saints of God and there are priests in His house who serve Him.  While we all have different gifts (1 Corinthians 12:7), all of us are equal before the Lord in terms of service unto Him and in terms of being His priests.  This is the wonder of God’s great salvation that He brought about through Christ alone.

Written by The Seeking Disciple

04/02/2014 at 6:48 PM

%d bloggers like this: