Arminian Today

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Defining the Gospel

Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, 2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles; 8 and last of all, as to one untimely born, He appeared to me also. 9 For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. 11 Whether then it was I or they, so we preach and so you believed.

– 1 Corinthians 15:1-11 (NASB)

The gospel is the power of God unto salvation (Romans 1:16).  But what is the gospel?  I have attended many churches over the years but few ever spent much time actually breaking down what the gospel is or is not.  Some say they preach the gospel each and every week but all they mean by this is that they offer “the sinner’s prayer” for salvation at the end of their sermons.  Few really grasp the gospel.

Asking people what is the gospel is also difficult.  People just don’t know.  Depending on their church, they might define the gospel as Jesus dying for our sins, good works for people, or a host of other statements.  The gospel, biblically defined, is often not taught in many churches.

Over the past few years we have seen an influx of “gospel centered” ministries.  We now view everything as “a gospel issue.”  Whether it be work, sex, marriage, sports, entertainment, etc. everything is now said to be a “gospel issue.”  We have groups such as “The Gospel Coalition” or “Together For The Gospel” but is the gospel the main focus?  Are we really together for the gospel?  How many people even grasp what the gospel is?

In 1 Corinthians 15 we have Paul the Apostle defining the gospel.  He states in verse 1 that he wants to remind the Corinthians of the gospel which he preached to them and which they received.  He states in verse 2  that this gospel is what saved them.  In verse 3 Paul states that this gospel is of first importance meaning that this message takes preeminence above everything else that could be taught.  This gospel came not from men but from God (Galatians 1:11-12).

What then is the essence of the gospel?  Paul tells us in verses 3-5:

3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve.

Notice Paul’s movements here.  First, Christ died for our sins according to the Scriptures.  This is important.  Paul is not moving beyond what has been written beforehand in the Old Testament.  The Old Testament prophesied that Christ would die.  Jesus Himself taught His disciples from the Old Testament about Himself after His resurrection (Luke 24:44-48).  The Apostles were eye-witnesses to Jesus’ resurrection and they took not just His resurrection but the Old Testament texts and began to preach the gospel.  The Book of Acts records the Apostles preaching of the work of the Lord Jesus and it is clear that they took the Master’s teaching from the Old Testament and taught about Him to the lost.

All of this, the death, burial, and resurrection of the Lord Jesus is based on the Old Testament.  The foundation for solid gospel preaching is not rooted in experience but in the Scriptures.  This was the apostolic authority and is ours as well (2 Timothy 3:15-17).  Peter the Apostle states we have a more sure word (2 Peter 1:16-21) because of the Scriptures.

So our preaching should be based on the apostolic authority of the Bible.  The gospel flows from Scripture and is focused on the death, burial, and resurrection of the Lord Jesus Christ.  The gospel focuses on the fact that Jesus died on the cross for our sins.  He was buried and He was raised for our justification (Romans 4:24-25).

Sadly this gospel is often lacking in many churches.  I download a local seeker sensitive church to hear what they are preaching these days.  Each week my iPhone downloads their Sunday service.  What do I get to hear?  The gospel?  Sadly no.  I hear positive twists on texts and I hear a lot of talk about how God wants to bless us, use us, and work through us to touch our neighbors but I don’t hear the gospel.  Sometimes sin is mentioned or repentance but little is said about the gospel.  Sometimes the “sinner’s prayer” is offered and I assume they think that is the gospel but I don’t hear anything of 1 Corinthians 15:1-11.

We must see how the gospel in 1 Corinthians 15:1-11 and all through the Bible impacts our lives.  I could write for days on this one issue but on a surface level, the gospel daily reveals to me that it was my sins that Christ died for.  This is clear in verse 3.  My sins.  I see my sins all the time.  My sins scream at me like demons hiding in the shadows.  My sins torment me in my dreams.  My sins are easy to find and easy to see.  But the gospel shouts to me that Christ died for my sins (Galatians 1:4).  My sins are not erased by good works (Ephesians 2:8-9).   My sins are not washed away by penance.  My sins are not taken away by my own self-reformation.  My sins are only washed away through the blood of Jesus that He shed on the cross for my salvation (Matthew 26:28; Acts 13:38-39; Romans 3:24-25; 5:9; Ephesians 1:7; Hebrews 9:22, 27-28; 10:4; 1 John 1:7).  The death of Jesus on the cross speaks to my sins and while my sins condemn me, the Lord Jesus saves me not because of what I have done but because of His grace alone (Titus 3:5-7).

The gospel is not just Jesus’ death for my sins.  Without the resurrection, we are still dead in our sins (1 Corinthians 15:16-17).  Paul wrote in Romans 4:24-25:

24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification.

Without the resurrection of the Lord Jesus, there is no forgiveness of our sins.  That Christ died would prove nothing.  If Jesus is not raised from the dead then He died just like we will die.  But the Bible says that Jesus is risen from the dead.  A cursory reading of the Book of Acts shows not just the fact that Jesus died on the cross but that He was raised from the dead.  All four Gospels record the death, burial, and resurrection of Jesus.  This is the main focus of the Christian message:  Jesus’ death, burial and resurrection.

How does this impact me?  Why is this part of the gospel?  Well again if Jesus is not risen, we are still dead in our sins.  But if Jesus is alive (and He is!) then we can be saved through faith in Him just as He said (John 5:24-25).  The focal point of John 20:31 is true:  Jesus is worthy of worship and praise as the One who shed His blood for our salvation and was raised for our justification.  Because of Christ, my sins are forgiven and I have peace with God through Him (Romans 5:1).  I have One who sits at God’s mighty right hand for my salvation (Romans 8:34; Hebrews 7:25).  Jesus is now my faithful high priest who prays for me before the Father as my intercessor, my advocate (Hebrews 4:14; 1 John 2:1-2).  1 Timothy 2:5 states that Jesus is our mediator before our holy God.

This is the gospel.  The gospel is not self-reformation.  The gospel is not about trying harder.  The gospel is about the death, burial, and resurrection of the Lord Jesus all according to the Scriptures.  Jesus is the One who was prophesied about in Isaiah 53:

Who has believed our message?
And to whom has the arm of the Lord been revealed?

2 For He grew up before Him like a tender shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should be attracted to Him.

3 He was despised and forsaken of men,
A man of sorrows and acquainted with grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.

4 Surely our griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.

5 But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed.

6 All of us like sheep have gone astray,
Each of us has turned to his own way;
But the Lord has caused the iniquity of us all
To fall on Him.

7 He was oppressed and He was afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.

8 By oppression and judgment He was taken away;
And as for His generation, who considered
That He was cut off out of the land of the living
For the transgression of my people, to whom the stroke was due?

9 His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

10 But the Lord was pleased
To crush Him, putting Him to grief;
If He would render Himself as a guilt offering,
He will see His offspring,
He will prolong His days,
And the good pleasure of the Lord will prosper in His hand.

11 As a result of the anguish of His soul,
He will see it and be satisfied;
By His knowledge the Righteous One,
My Servant, will justify the many,
As He will bear their iniquities.

12 Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors.

Answering the Calvinist’s #1 Argument

SOTERIOLOGY 101

“Why did you believe the gospel, but your friend did not? Are you wiser or smarter or more spiritual or better trained or more humble?”

This is typically one of the first questions a Calvinist will ask a non-Calvinist when attempting to convince them of their doctrine.[1]In fact, when I was a Calvinist, I used this argument more often than any other, and it was quite effective. However, I have come to believe there are at least foursignificant problems with this line of argumentation:

1) Question Begging Fallacy:

As we have discussed HERE, this is a game of question begging because it presumes a deterministic answer is required. It is tantamount to asking, “What determined the response of you and your friend?” As if something or someone other than the responsible agents themselves made the determination. The question presumes determinism is true and that libertarian free…

View original post 2,942 more words

Written by The Seeking Disciple

08/18/2016 at 10:56 AM

John Wesley on Speaking about Calvinist

The advice that John Wesley offers at the end of his tract, What Is An Arminian?, is worth reading and following.  Wesley wrote:

One word more: Is it not the duty of every Arminian Preacher, First, never, in public or in private, to use the word Calvinist as a term of reproach; seeing it is neither better nor worse than calling names? — a practice no more consistent with good sense or good manners, than it is with Christianity. Secondly. To do all that in him lies to prevent his hearers from doing it, by showing them the sin and folly of it? And is it not equally the duty of every Calvinist Preacher, First, never in public or in private, in preaching or in conversation, to use the word Arminian as a term of reproach? Secondly. To do all that in him lies to prevent his hearers from doing it, by showing them the sin and folly thereof; and that the more earnestly and diligently, if they have been accustomed so to do? perhaps encouraged therein by his own example!

May we love our brothers and sisters who disagree with us (John 13:34-35).  Love covers a multitude of sins (1 Peter 4:8).  Loving God is the greatest commandment and loving our neighbor as ourselves is second (Matthew 22:36-39).

My prayer is that we Arminians would love our Calvinist brothers and sisters.  May they see our love for them and may it not be in word but in deed.

Written by The Seeking Disciple

08/04/2016 at 6:22 PM

Short Thoughts on “Berean” Ministries

I’m all for examining what people teach.  I’m also for calling people to account for things they say or do.  Recently I posted on why I believe Christians should have avoided “Together 2016” as it featured the Pope as one of the speakers.  My fear is the Protestantism doesn’t mean anything anymore if we link up with Roman Catholics.

That said, are people heretics who associate with people who spoke at the conference or who have associated with Catholics in the past?  I don’t think so.  I myself was invited once to preach to Catholic youth back when I was a teenager.  I was fully prepared to preach the gospel (as I knew it then which was the sinner’s prayer method) but I knew I wasn’t going to go to the Catholics and just beat them up and down with my Bible.  That just wouldn’t have worked and I was invited to preach there by a friend (who is now a Catholic priest).  The event was cancelled and I was never able to speak there again.  I wish I could today.

What bothers me about so called “Berean” ministries is the self-righteousness I see.  I have been guilty of this myself.   I use to say that I was just being a good old Berean like those in Acts 17:11 but I was actually just being critical and self-righteous toward others.  I’m all for taking a teaching or a teacher to task from the Bible.  We are commanded to do so (see 1 Thessalonians 5:19-21; 1 John 4:1).  However, what I find is that many Bereans are simply not charitable towards those whom they disagree.  I daily get blog posts from Berean ministries and I have yet to find one that says at the end, “Please pray for this person.”  They just rip a person up and down and then throw them out.  I believe 2 Timothy 2:24-26 must apply to our discernment passages.

Meanwhile some of the people they are writing about are doing more for the gospel then they are.  I’m not a huge fan of Josh McDowell but I don’t doubt that his ministry is being used by God.  I don’t follow Ravi Zacharias but I don’t doubt that he too is being used by God.  I’m not a big follower of Francis Chan but his ministry is amazing.  David Wood is an amazing evangelist to Muslims and bold in doing so.  Is David Wood perfect?  No.  One can listen to one of these men long enough and find something to blog about.

I’ve never debated an atheist publicly.   I have never debated a Muslim.  I have never even debated a Mormon publicly.  I have never open air preached before very hostile crowds.  It is quite safe here where I am writing at this moment.  I could sit here and attack this ministry or that and never leave my home but boy I feel better about myself.  Why?  Because I was a Berean!

Now let me again state that, at times, people need to be confronted.  I was disappointed a few years back when Ravi was invited to speak in Salt Lake City, Utah at the Mormon Tabernacle (a place I too have been).  I was hoping Ravi would preach the gospel and call Mormons to repent.  He didn’t.  Do I think he was wrong there?  Yes I do.  Is he a heretic?  No.

Dr. Michael Brown went on Benny Hinn’s program a few years back.  Would I?  Probably not unless I could clearly state the gospel and know that Hinn would both agree and denounce the false prosperity gospel.  Brown didn’t do any of that.  Dr. James White, his friend, called him to task publicly for this.  Brown later admitted he was wrong to go on Hinn’s program.

Now should we denounce Ravi Zacharias or Michael Brown?  Some say yes.  I say no.  I don’t agree with all they have done nor do I agree with all that you might do.  Our standing is before God and we must give an account to Him alone (Romans 14:10-12).

By the way, do you ever pray for Benny Hinn?  I don’t think most of us do.  We just count him as a heretic and move on.  Hinn needs our prayers.  I don’t know his heart and neither do you.  I know he has preached some wacky things but is he too far gone to repent?

And simply because one shows up doesn’t mean that one endorses the totality of that ministry.  John MacArthur appeared on TBN once.  Should we denounce MacArthur?  Of course not.  In fact, I was proud of MacArthur’s appearance on TBN as he preached the clear gospel before millions.

So meanwhile while some brothers are on the front lines of battle against the enemies of the cross, bloggers blog about them to the world.  They call this discernment ministries.  They say they are Bereans.  I think they just need to get offline and pray.  Discernment is needed.  Being mean is not.

To God be the glory.

Written by The Seeking Disciple

08/02/2016 at 1:45 AM

Insights from the KJV Translators Themselves

Most KJV Bibles sold today no longer have the longer introduction to the translation originally penned by the KJV translators.  Most English Bibles today have an introduction to the translation that comes from the KJV itself.  The KJV translators penned their introduction to explain and defend their translation.

One must bear in mind the time period of the 1611 translation.  Imagine if President Obama told the church here in the United States that he wanted one Bible “to rule them all” (to quote from Lord of the Rings)?  How would Christians react to Obama?  Even if Obama had the top scholars appointed to translate the Bible, most would view the translation with intrepidation.  I would.  I would figure that Obama would want the translate to be one sided, to avoid truth, to delete core doctrines and to make it as far from teaching the truth as possible while still sounding like the Bible.  What is true today was true of the Christians living under King James.  They viewed the “Authorized Version” with much fear.  In fact, the KJV would not become the preferred English Bible for about 50 years after its publication.  The Geneva Bible and not the King James Bible was brought over to the new world by the first English settlers to America.

The KJV scholars added the long introduction then to both promote their translation and defend it against those who questioned it.  After all, when the KJV was published in 1611 there were already good English Bibles on the market.  The KJV was not the first nor the last (and the KJV translators recognized that fact).  Though the KJV Bible would become the greatest of the English translations for many years to come, in 1611 it was just another Bible translation being offered now by the King himself of the British Empire.

I recently read the longer introduction that you can find in modern English on Amazon.  I learned much from it.  I only want to highlight a few of the KJV translators words.  Their words are good to read in our day of KJV onlyism.  After reading the KJV introduction, I have no doubt in my mind that these Anglican men would not be KJV only if they were alive today.  In fact, they would laugh at the arguments used by KJV only “scholars” who claim that the KJV is the final Word of God, that (as some radical KJV only men teach) the KJV was inspired just as the Apostle’s were inspired, that the KJV is a perfect Bible translation without any errors, that the Anglicans involved were fundamentalist in secret who believed in the Received Text (the Greek text of the KJV) as the perfect Word of God, etc.

First, the KJV translators believed the originals were inspired but recognized variants in the copies.  They stated:

because the original thereof is from heaven, not from earth, the author is God, not man; the composer is the Holy Spirit, not the wit of the Apostles or Prophets; the penmen were such as were sanctified from the womb, and endued with a principle portion of God’s Spirit; the content is truth, piety, purity, and uprightness; the form is God’s word, God’s testimony, God’s oracles, the word of truth, the word of salvation, and so forth.

The translators did not teach anywhere in their writings that the Received Text is the “inerrant and infallible Word of God” (inerrant would not have been used for people simply said the Bible was true in those days and people understood what they meant without qualification).  In fact, they believed the originals alone to be the ones inspired by God Himself.  The copies are copies of the originals but we no longer have the originals (praise be to God lest someone would have worshiped them as the children of Israel worshiped the golden calf in Exodus 32).  The KJV translators could not have visioned that someday their own translation would become a golden calf to many.

They went on to write:

For nothing perfect has proceeded from the hands of men except what came from the hands of the Apostles or Apostolic men, that is, from men endued with an extraordinary measure of God’s Spirit, and privileged with the privilege of infallibility.

So what about the errors in the copies?  KJV onlyism teaches that no errors exist but what did the KJV translators write about this:

The Septuagint dissents from the Original in many places, and does not come near it in terms of clarity, gravity, and majesty.  Yet did any of the Apostles condemn it?  Condemn it?  Nay, they used it.

Notice that the KJV translators approved of the Septuagint as a translation while understanding that it was not the original.  The Apostles quoted extensively from the Septuagint in the Greek New Testament despite the fact that the Septuagint is just a translation from the Hebrew text.

Secondly, the KJV translators saw the value of having Bibles in our tongues.  They wrote:

Truly, without translation into the common language, the unlearned are like children at Jacob’s well, which was deep, without a bucket.  Or they are like the person mentioned by Isaiah who, when a sealed book was presented to him with the command, “Read this, I ask you,” he had to reply, “I cannot, for it is sealed.”

And yet the KJV translators acknowledged that even the lowest English translations were still good!  Modern KJV onlyism tells us that only the KJV is the truth of God and hates all other English Bibles but they would not be joined by the KJV translators.  They wrote:

Now we answer our adversaries.  We do not deny – nay, we affirm and avow – that the very lowest translation of the Bible into English, set forth by men of our profession, (for we have not yet seen any of their translations of the entire Bible) contains the word of God, nay, is the word of God.  The King’s speech, which he utters in Parliament, when translated into French, German, Italian, and Latin, is still the King’s speech, though it be not interpreted by every translator with identical grace, nor altogether so appropriately phrased, nor so exactly expressing  the sense at every point.

And what of their own translation work?  They wrote yet again:

For nothing perfect has proceeded from the hands of men except what came from the hands of the Apostles or Apostolic men.

The intent of the KJV translator was such:

Our intent was to make a better translation out of a good one, or to make , from many good ones, one especially good one, not to be justly objected against.

And yes the KJV translators did do biblical criticism (lower criticism) contrary to the KJV onlyism view that textual criticism is evil altogether.  They wrote:

These languages therefore – that is, the Scriptures in those languages – we set before us to translate, being the languages in which God was pleased to speak to his Church by the Prophets and Apostles.

Without a second thought, we consulted the translators or commentators in Chaldean, Hebrew, Syrian, Greek and Latin, and the Spanish, French, Italian, and German.  We revised what we had done, and brought back to the anvil that which we had hammered.

Lastly, the KJV translators spoke about the variants in the biblical texts.  In fact, the first published 1611 Authorized Bible had marginal notes to show differences in the text as well as alternate translations of the text.  How can this be if the KJV is the inspired Word of God as KJV onlyism teaches?  Nearly all KJV Bibles today exclude the marginal notes so KJV only “scholars” often will attack modern Bibles such as the NKJV or the ESV for either including marginal notes, “deleting” verses such as Acts 8:37 or 1 John 5:7-8, or adding textual notes about the translation or variant readings.

The KJV translators wrote:

Some individuals, perhaps, would prefer to have no margin notes about alternative meanings, lest the authority of the Scriptures for deciding controversies might be somewhat shaken by that show of uncertainty.  But we consider their judgment unsound in this point.

The translators go on to speak of how difficult the work of translating is.  They speak of how there are often many words that can be used in English for one Hebrew or Greek word or the opposite where a Hebrew or Greek word only appears once in the text and is how to translate into English.  A case in point would be the KJV use of “Godhead” in Romans 1:20 and Colossians 2:9.  This is a poor translation here.  Another place would in the KJV where they erred would be Acts 19:2 or Titus 2:13 or 2 Peter 1:1.  The inclusion of 1 John 5:7-8 in the KJV is also a variant reading that should not be there.  Modern English Bibles (excluding the NKJV for tradition only) have changed 1 John 5:7-8 back to its original.

Conclusion

My point here is to show that the KJV translators were not infallible men.  They were godly Anglican men who loved the Word of God.  I am blessed by that fact.  I pray the Lord would move again on the Anglican Church to produce such godly men.  That said, the KJV translators recognized their work as the work of men.  A very good work but a translation nonetheless.  The KJV ranks as a work of art.  It truly is the Word of God.  But it is not perfect.  No Bible translation is.  The KJV served the Church in the English speaking world for many years.  It was published in 1611 and revised just two years later in 1613.  The final revision of the KJV was in 1769.  This is the KJV used today and not the 1611.  Of course, the men who did the work in 1604-11 were now dead.  Their work though stands as a testimony to their faithfulness to God.

Today we have probably too many English translations and they exist sadly for one reason: money.  Crossway doesn’t want to pay Zondervan for usage of the NIV so they translate the ESV.  All English translations today but the KJV are owned by a publishing house.  For example, Crossway owns the ESV.  Lockman owns the NASB.  Zondervan owns the NIV.  Thomas Nelson owns the NKJV.  Tyndale House owns the NLT.  Holman owns the HCSB.  This doesn’t prove that these English Bibles are corrupt but only that they are produced by publishers for avoiding royalties to other publishers.

I prefer the ESV but I am not ESV only by any means.  I recognize that no English Bible is perfect.  I also am grateful that God is sovereign in salvation and He often uses even the worst translations to draw sinners to salvation.  I read of a Jehovah’s Witness coming to faith in Christ through reading Philippians 3:9 in the New World Translation which is not good at all.  I was saved reading from the NIV and it was the first Bible I owned and read after coming to faith in Christ at age 17.  I honestly thought, when I came to faith in Christ, that there were two English Bibles in the world: the KJV and the NIV and I understood the NIV so I went with it.

God is able to save sinners through the gospel (Romans 1:16-17; 1 Corinthians 1:21).  People hear the gospel in many ways (Romans 10:17) but the gospel must flow from Scripture.  Some preachers use the KJV and others use the NLT but the Lord is the one who saves sinners (1 Corinthians 3:5-9).  Our job is to plant the seed of the gospel (Mark 4:14).  The Spirit of God brings the fruit.  The Spirit draws sinners to salvation by the grace of God (John 6:44; Acts 16:14-15).

So my advice is to preach the Word (2 Timothy 4:2).  Perhaps this comes through a KJV or an NIV or a ESV but preach the Word of God!  Be faithful to study the Word and to live the Word (James 2:14-26).  The Word is able to save our souls (James 1:21).

May God be glorified through His holy Word.  Amen.

 

Longing For A Sweet Spirit

I know several brothers in the Lord who have sweet spirits.  They are delightful to be around.  They glow with love for others, are full of joy, and pour blessings onto others.  I want that.

My own temperament is typically laid back, discerning (though I fear sometimes I am just plain critical), and often opinionated especially about theology.  I am not argumentative contrary to what you might read.  I don’t enjoy fighting.  I would rather just talk.  When I feel threatened, my face gets red (cursedness of being a white man).  My boys have watched me debating someone and they always say that I look mad, that my face is red like fire.

I want a sweet spirit.  I’m not sure how to cultivate that.  I have prayed about this before.  I want to be loving and kind.

When I was in full-time pastoral ministry, I was more or less a jerk.  I admit that now.  In those days I thought I was just being “biblical” and standing my ground for the truth.  It was others who rejected God’s truth but not me!  I heard a brother say once that it is better to be righteous than to be right.  I wish I would have lived those words.  I would use the pulpit to beat others up (not by name but by my teaching).  I was right.  Everyone else was wrong.  I was not loving and kind.  I was mean.  No wonder I was “let go” from my position.

Having been out of “ministry” for over 10 years now, I see my errors.  I am not writing this for sympathy or to beat myself up.  I am done doing that.  I am writing to confess before the Lord my desire to be like Him.  Yes at times the Lord can be angry but His anger is not based on sin or pride.  The Lord’s anger is a pure hatred of sin.

This leads me to the gospel.  I look back at my past 20+ years of being a Christian and I see all the sins I have committed, all the times I have failed the Lord.  I see how I failed him while I was serving in full-time pastoral ministry.  Yet I am so grateful that He never gave up on me.  The Lord Jesus could have cast me aside (as I would have long ago) but He has not.  Jesus has been faithful to me.  He has provided for me and for my family.  Most of all, the Lord Jesus has been my Savior through  all this.  The Lord knows how many times I have prayed Psalm 51:1-2 or 1 John 1:9?  The Lord knows how many times I have failed Him yet He has never failed me (2 Timothy 2:13).

The gospel teaches me that yes I am a sinner.  No doubts there (Romans 3:10-18).  Yet in Christ Jesus I am saved and forgiven and declared righteous before a holy God (Romans 3:22-27).  My salvation is not me saving myself from myself but God saving me from Himself (2 Corinthians 5:18-21).  The gospel teaches me that my temperament can be transformed but only by the work of the Spirit (Galatians 5:22-23).  In my flesh, I cannot please God (Romans 8:8).  No matter how much I try,  I will never be perfect, will never do enough to please God (Isaiah 64:6).  The gospel teaches me that Jesus alone is my salvation (1 Corinthians 1:30-31) and He alone is my mediator before the Father (Hebrews 4:14-16; 7:25).  I am not lost today only because of the grace of God given freely to me in Christ Jesus my Lord (Romans 6:23).

I am so thankful for these small reminders of the faithfulness of God.  I am far from perfect.  Very, very far!  But I trust in the perfect Savior who can save me perfectly (Philippians 1:6).

Thank you Lord Jesus for Your salvation and Your forgiveness!  Where would I be without You?

Early Thoughts on the 2016 Presidential Election

It’s Donald Trump versus Hilary Clinton.  That is the election of 2016.  How I wish there was another option.  I believe both are the judgment of God for the United States.  Both are not conservatives.  Both are weak in many areas especially morality.  We have Trump in one corner with his womanizing and with his past of corruptions.  We have Clinton in the other corner with her lies and with her pro-murdering position on abortion (though Trump clams pro-life now, he has always been pro-murder on abortion and even now has made statements in support of Planned Parenthood).

One dear brother told me of the two he is most afraid of Hilary Clinton because the Rodham’s were once godly people who walked with Christ.  The Rodham’s came to America having been sent over here by John Wesley to spread the gospel.  In fact, Hilary Rodham claimed John Wesley as her favorite person from history until she was in college and turned liberal and made Saul Alinksy her senior thesis while attending Wellesley College.

Who is Saul Alinksy you ask?  He was a notorious radical from the 1960’s who wrote the book Rules for Radicals.  He has become the hero of the American left including both Clinton and Obama.  The #BlackLivesMatter also follows his “rules.”  Alinsky once said this:

ALINSKY: … if there is an afterlife, and I have anything to say about it, I will unreservedly choose to go to hell.
PLAYBOY: Why?
ALINSKY: Hell would be heaven for me. All my life I’ve been with the have-nots. Over here, if you’re a have-not, you’re short of dough. If you’re a have-not in hell, you’re short of virtue. Once I get into hell, I’ll start organizing the have-nots over there.
PLAYBOY: Why them?
ALINSKY: They’re my kind of people.

On June 12, 1972 Alinksy suffered a heart attack and met the God whom he hated.  He will not be leading an organization in hell.  He will be destroyed along with the devil in the lake of fire (Revelation 20:11-15).

In short, Hilary Rodham Clinton is a woman who once read the works of John Wesley and idolized him.  Whether she was ever born again, I don’t know but I do know that she knows her family history and she knows why they came to the United States and it was not to build a socialist state.  The Rodham’s came to preach the Lord Jesus to the lost souls here in the new world.  She is a woman who now hates Christianity whereas Trump is just ignorant of the gospel.

My prayer is that both Trump and Clinton would repent.  Both need the gospel.  I am praying for the rich family history of the Rodham family to awaken Hilary to the truth of the gospel.  I am praying for our leaders to repent of their wicked sins and their wicked views on many issues such as abortion, homosexuality, and that they would turn to Christ for His forgiveness.

So what will I do?  I am not a political guy.  I don’t write about politics much on this blog.  That said, I will likely either abstain from voting (which would be the first time for me since I was 18) or write in a vote.  Right now I am leaning toward writing in a vote.  I will not vote for Trump or Clinton even if that means giving the victory to Clinton (which polls point to).  I view both candidates as wicked so a wicked person will be in the White House yet again.  We are seeing the passive judgment of God as we read about in Romans 1.

The hope of the gospel is that Jesus will reign forever (Psalm 110:1).  The gospel will crush His enemies (Daniel 2:44).  I have the hope of the gospel in my soul (Romans 1:16-17) and nothing will stop the work of the gospel.  Neither a sinful President or a religious but lost Pope will stop the work of Christ.  Neither a wicked woman like Clinton or a wicked man like Trump will stop the gospel.  The gospel will go forth even if the United States turns to socialism and away from capitalism and the strong Protestant work ethic this nation was built upon.  The gospel will go forth just as it has in communist China and just as it has in Africa.  The promise of Acts 2 will not stop simply because a wicked person is in the White House.  The Lord will be glorified and sinners will repent even if the tide is turning toward wickedness with each new day here in the United States of America.

May God have mercy on the USA and send a revival and not merely here but in the entire world.  May the Lord Jesus be glorified through a revival that sees sound doctrine preached and lost souls repenting.

Written by The Seeking Disciple

07/23/2016 at 12:25 AM

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