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The True Security of the Believer

In my previous post I wrote on the issue related to the security of the believer.  Many who hold to unconditional eternal security believe that a person is not truly saved if they continue for a time in unconfessed, unrepentive sin.  They believe that a person living in sin proves that they were never saved to begin with (1 John 2:19 as their basis).  They also, at the same time, hold that a person can dwell in a season of sin but remain a child of God and will come under the discipline of the Lord to bring them back to faith (Hebrews 12:3-11).  Sometimes the Lord might even allow a person in sin to die (1 Corinthians 5:5; 11:29-30) to keep them from completely falling away.

Within all this, I see no true assurance of salvation.  I know unconditional eternal security advocates teach that they have the assurance of their salvation above those of us who hold to individual apostasy but I don’t see it.  Allow me to explain.  The unconditional eternal security view is that a person is “once saved, always saved” so long as they don’t go back to living in sin less they prove they were never saved to begin with.  A person living under this, when confronted with temptation to sin, has two choices.  First, a person can choose to sin but this might mean that they are not truly saved.  Or secondly, they can choose not to sin but if they are a true child of God, the sin would not matter in the first place.  So the unconditional security believer is faced with a choice here and its not biblical.  They can either embrace the idea that a person sinning (even for a season) is not truly saved or they can embrace the idea that sin has no power over the child of God no matter what.  I have seen both played out.  Both lead to lack of assurance.

The reason that sinning leads to a lack of assurance is simple: sin destroys and kills (Romans 6:23; James 1:12-15).  Sin separates us from God (Isaiah 59:2).  Sin is to be avoided at all cost (Matthew 5:29-30).  We are told to not sin (1 John 2:1).  We are told to stop sinning (1 Corinthians 15:34).  The grace of God doesn’t allow for us to live in sin anymore (Titus 2:11-12) and the grace of God allows us to flee from sin now that we are baptized into Christ (Romans 6).  Nowhere in the New Testament is assurance given to anyone living in sin.  In fact, Jesus told the woman caught in adultery to leave her life of sin (John 8:11).  Jesus told the man healed in John 5:7-9 to not sin anymore so that nothing worse happens to him (John 5:14).  That is pretty strong words.

Yet the true security of the believer is found in one place: in following Jesus.  Jesus taught in Matthew 22:37-39 that we are to love God with all our hearts, soul, and mind and to love our neighbors as ourselves.  I suppose none of us would say that we do that perfectly.  I don’t.  Yet Jesus still loves me.  He proved His love on the cross when He suffered and died for my sins (Romans 5:8-9).  Jesus gave His life for my sins (John 3:16) so that I could have peace with God through His blood (Romans 5:1; Ephesians 1:7; 2:14).  The blood of Jesus is what washes my sins away by the grace of God and as I abide in Christ though faith, the blood of Jesus continues to wash me (1 John 1:7).  True security is not found in me simply not sinning.  True security is found in Jesus Christ, the author and finisher of my faith (Hebrews 12:1-2).  True security is found in abiding in Jesus and not merely me trying not to sin anymore (John 8:31-32).  True security is found when I keep my eyes on Jesus as my great high priest and not on my works (Hebrews 7:25).  True security is found by loving Jesus and abiding in Him through faith (Romans 8:37-39).

My obligation is to stay focused on Jesus, keep Him as my faithful and beloved priest who prays for me before the Father.  Paul the Apostle taught in Romans 8:12-13 that those who live according to the flesh will die but those who live by the Spirit will live.  The Spirit of God helps the child of God to overcome sin (Galatians 5:16-17).  Yet when we fall into sin, the Spirit convicts us and points us to the Savior who died for our sins (John 16:8-11).  The Spirit doesn’t give us assurance while dwelling in sin but He does give us assurance as we abide in Christ through faith (Romans 8:14-17).

I want true security but it doesn’t come by dwelling in sin.  It doesn’t come by my own good works (Titus 3:5).  Assurance comes in Jesus (2 Peter 1:10-11).  True assurance is found when we remain in Christ through faith trusting in His grace and mercy to help us overcome sin and when we fall into sin that His grace would help us get up and keep going.  Over the years I have seen many, many, many people turn away from Christ.  Some of them perhaps were never saved to begin with.  Many others seemed totally committed.  I know that God saves us by His grace and not by our works (Ephesians 2:8-9) so I know that just because I saw good works doesn’t mean that they were saved (Matthew 7:21-23).  Yet many of these people were earnest for the faith, defended the faith, preached, evangelized, studied and memorized Scripture, etc. but in the end, their love for a sin was their downfall.  Some of them fell into sexual sins and chased a man or woman instead of Christ.  Some of them made idolatry their focus often loving money above Christ.  Some of them simply grew weary of fighting against their temptations and gave in.  The only reason that I am still here today serving Christ is not because I was better than they (some of them were often better Christians than I have been over the years) but I am here only because of grace.  I don’t make a claim to my works or to eternal security.  I only make a claim that the grace of God has kept me all these years and I pray that God’s grace will keep me for many to come.

In Psalm 32 David recounts his own conviction of sin.  David acknowledges the blessing of forgiveness (vv 1-2) and then he recounts his own conviction of sin (vv. 3-4) that led to his confession and repentance (v. 5).  David acknowledged that the Lord was his hiding place (vv. 6-7).  The focus for the believer should be on God (vv. 8-11).  That, my friends, is true security!

One final thought.  By no means am I perfect.  I often look in the mirror and wonder why God loves me.  Yet He does!  The cross reminds me of God’s love over and over again.  I have fallen into sins many times in the past and will continue to fall.  While sin is not my goal nor my desire, I know that I am a human and I sin (1 John 1:10).  Sinning always destroys ones assurance of your salvation.  Only those who are foolish enough to believe that sinning has no power and who have a conscience seared by a hot iron will not feel guilty for sinning but woe be unto them (1 Timothy 4:1-2).  Sin produces death (James 1:15). Sin may be enjoyable for a season but it always produces heartache, loss, and woe.

When Do We Know They Are Not One of Us?

1 John 2:19 is a cornerstone passage for those who hold to unconditional eternal security and even those who hold to perseverance of the saints.  This verse is said to teach that those who go out from us (from Christians) proves they were never said to begin with.  I differ with this view in that I see 1 John 2:19 in context speaking about false apostles or in this case antichrists who claimed to be apostles like John but their teachings proved they were not apostles.  They went out from among us (apostles) but they were not of us (apostles); for if they had been of us (apostles), they would have continued with us (apostles).  But they went out, that it might become plain that they all are not of us (apostles).

My question here is when do we know they are not one of us from the eternal security view?  At what point can we declare, “Never saved to begin with?”  I have even heard many exponents of eternal security teach that a person might be living in sin and the Lord will either discipline them to bring them back to Christ (Hebrews 12:3-11) or He will even allow them to die before they completely apostatize (1 Corinthians 5:4-5; 11:29-31).  I have heard eternal security teachers teach that a person living in sin can still be saved and so we are not to judge someone harshly.  They point to the examples of David or Samson as proof that a saint can live in gross sin and still be a child of God.

I have often said that eternal security leads to antinomianism.  How can it not?  The idea that we must be holy is not a true teaching among eternal security teachers.  Yes they preach holiness (1 Peter 1:15-16) but they often make statements contrary to holiness teaching such as “we all sin every day” and they view Romans 7 as the highest form of Christian living.  Further, they teach that sin has no effect on the believer so they ignore the Bible’s call to forsake sin (1 John 2:1-2).  They instead teach that nothing can separate us from the love of God in Christ Jesus even though we are warned over and over again not to get a hard heart, not to go back to living in sin, not to forsake Christ.  We are called to perseverance but these teachers teach preservation of the sinner.

This is not a perfection teaching.  I am not advocating that Christians are sinless or that we can obtain sinless perfection though some in the past have advocated such a position.  The Trinitarian hero Athanasius of Alexandria held to perfection.  He taught that saints of God in the Bible had obtained such a state such as Job or Noah.  While I am not advocating that position, I simply point out that Athanasius is viewed as a hero today despite his teaching on perfectionism.  I believe that Christians do sin.  I know.  I sin.  I don’t wake up and seek sinning.  I don’t want to sin.  I don’t try to sin.  But I have sinned.  I am thankful for 1 John 1:9 (which would be pointless if sin has no power over the disciple of Christ).

My point here is not to rail on eternal security.  I know godly people who believe in this doctrine.  I have also known people who used the doctrine for their own flesh.  I have known men who justified pornography by claiming eternal security.  I have known men who committed adultery by claiming eternal security.  I have seen churches ignore church discipline because its possible that the sinning person is truly saved and just needs the Lord’s discipline to come back to faith.  I have seen people “walk the isle” and say “the sinner’s prayer” and be told that they are saved and bound for heaven and are now eternally secure no matter what.  I have heard preachers tell people that they can even become an atheist and God will drag them into heaven kicking and screaming that they don’t want to go.

My point here is to simply ask the probing question, “When is someone deemed never saved to begin with?”  The lines seem blurred.  You could read Revelation 21:7-8 and ask a person who holds to eternal security if these people are not going to heaven and they will likely say, “No they are not.”  “But what about saints who do these things?  Are they still saved or are they never saved to begin with?”  “Well that is tough.  Only God knows a persons heart.  We can’t judge them.  We must leave that to God.”  “So are these people who do the things in Revelation 21:8 saved?”  “No.”  “But you just said that people who do these things might be saved?”  “Well yes we can but we shouldn’t and if we do, it might show that we are not saved to begin with.”  “Can you do these things if you wanted to?” “Yes I could I suppose.”  “Would that make you lost?”  “No because I am eternally secure!”  “Well would that prove you are not saved to begin with?”  “No I am eternally secure!”  “But what about others who do these things, why are they not eternally secure?”  “They possibly are!  God knows!”  “But you said that Revelation 21:8 are lost since they go to hell.”  “Yes they are but Christians can do these things too.”  “Should Christians do them?”  “No” “Why does it matter if they are eternally secure as you claim?”  “Because if a person does them they might not be truly saved.”  “But what about their eternal security? It doesn’t sound very eternal nor secure?”  “Those who are saved will persevere until the end for God keeps them but if they don’t persevere, they were never saved to begin with.” “And if a person does the things in Revelation 21:8 are they proving they are not saved to begin with if they claim to be a disciple?”  “Well only God knows.”

Do you see the circle of eternal security?  It doesn’t produce the assurance of one’s salvation.  I have often argued that if a person is seeking Christ, we have no fear (1 John 4:18).  Jesus said that if we abide in His teachings, we are His disciples (John 8:31-32).  As disciples, we have no fear (Romans 8:38-39).  Those who abide in Christ know that He is their high priest, their salvation, their security (2 Peter 1:10-11).  I fear the Lord because He is holy God (Romans 11:20-22).  I stand in awe of His grace toward me (Romans 6:1-4).  His grace teaches me to hate my sin (Titus 2:11-12).  God’s grace doesn’t give me a license for sinning (Jude 4).

True security is found in persevering in Christ.  True security is not found in teaching people that sin has no power over them.  We must teach the people of God to hate their sins, forsake their sins, confess their sins, and examine themselves (2 Corinthians 12:21-13:5).  Holiness is the heart of God (Hebrews 12:14).  We are holy in Christ and being made holy though Christ (Hebrews 10:10, 14).

May the Lord help us all to hate our sins, forsake our sins, kill our sins, and confess our sins.  Our sovereign Father is faithful to help us (1 Corinthians 10:13) and He is faithful to forgive us when we sin (1 John 1:9).  May we run daily to the Lord Jesus and remain faithful to Him always.

Is It Okay To Fear Falling Away from Christ?

I am wondering about this question.  I know that the Bible promises much to believers about out security in Christ (Romans 8:37-39).  I know that Jesus promised to abide with us forever (Matthew 28:20).  I know the promise of the Lord to finish what He has started (Philippians 1:6).  I know the promise of God to forgive me of my sins when I confess them to Him (1 John 1:9).  I know that the Lord promised that no one could snatch us out of His Father’s hands (John 10:29).  I know the promise of Jesus that He would never cast me out (John 6:37).  I know the promise of Jesus as well that whoever believes has eternal life (John 6:47).

And yet I equally know that we are to fear the Lord (Proverbs 1:7; Romans 11:20-22).  We are to live a life of holiness (Hebrews 12:14; 1 Peter 1:15-16).  I know the grace of God empowers the believer to forsake sin (Titus 2:12-13).  I know the promise of God is faithful to not only forgive us of our sins but destroy the power of sin in our lives (Romans 6:6).  Those who are slaves of sin are not His children (John 8:34-35; 1 John 3:4-10).  Romans 8:12-13 warns us that we have an obligation before God to not live according to the flesh lest we die.  Jude 21 tells us that we are to keep ourselves in the love of God.  Even the Lord Jesus warned us to make every effort to enter by the narrow door (Luke 13:24).  Paul the Apostle spoke of disciplining his body lest after he preached to others, he might be disqualified (1 Corinthians 9:24-27).

So here is my question again: is it okay to fear falling away from Christ?  I am not being so presumptuous as think that I could never fall away from Christ.  I think of 1 Corinthians 10:12 and how Paul warned us to be careful lest we fall.  I don’t look down on those who have committed great sins and turned away from the Lord and think, “That could never be me.” That would be the pride of Peter and the Apostles (see Matthew 26:31-35).  I can turn away.  I can become engrossed in sin.  I could live a double life of sin.  I could be committing adultery on my wife, stealing from my job, filling my mind with worldliness.  I could be drifting along without prayer, without the Word, without the church, without true discipleship.  I could be faking it to others.  That could be me.  I pray its not but it could be.

I do rejoice in knowing that the promises of God are true.  I rejoice and believe that there is assurance and security in Jesus.  Yet I know that there are no promises given to those living in sin.  To say that I love Jesus but live a life of sin is not acceptable before a holy God (1 John 2:3-6).  My words and actions must go together (James 2:14-26).  This doesn’t mean that I earn my salvation.  Again, Jesus alone is Lord and He alone is the One who died for our sins (1 Corinthians 15:1-4).  Yet the Bible is clear that we are to persevere in the faith, to hold fast to Jesus Christ (1 Timothy 6:11-12).  We must fight for holiness.  I see nothing in Scripture to suggest otherwise.  This is a battle and Satan wants me to turn away from Christ.  Satan wants me to live for me, to do what I want, to be my own god.  This was Satan’s lie to Adam and Eve (Genesis 3:4-5).

On the one hand I live in comfort knowing that the Lord is faithful to watch over me and I am saved in Him and secure in Him.  On the other hand I fear the Lord and don’t want to turn away from following Him.  I sense the wickedness in my own heart (Jeremiah 17:9).  I know I am capable of great sins.  I fear that.  I don’t want to ruin the Lord’s name.  I don’t want to be another casualty of war.  I want to exalt the Lord Jesus Christ in all that I do (Colossians 3:17).  I have a long way to go to get there.  For now, I trust in Christ alone to save me and I trust in Him to sanctify me (1 Thessalonians 5:23-24).  I know that without Jesus, I would surely turn away and live a life of sin.  The Scripture is clear that we are to make our calling and election sure (2 Peter 1:10-11).  I pray that the Holy Spirit will help me to turn away from evil and live a life that exalts Jesus Christ my Lord.

The Conditional Texts

There are over 85 New Testament passages that speak of conditional security of the believer.  The Church has struggled with what to do with them.  There are basically three approaches.  First, we make them all be only speculative.  They are not real.  They are just there to hypothetically warn us.  The second approach is to say that they speak to those who are not true disciples of Jesus.  These are false converts and the Lord is giving these warning texts to warn false disciples.  The final approach is to hold that the apostasy texts speak of very real warnings to disciples.  Disciples are to remain faithful to Christ Jesus from the beginning to end.

I hold to the final view.  Most Arminians do.  If you heard a sound Arminian preach the warning texts, they would sound very much like Calvinists do who hold to perseverance of the saints but we would differ with the Calvinists over whether apostasy is true or not.  Calvinists such as John MacArthur hold that true saints will persevere to the end but he believes that false converts will be shown by leaving the faith (1 John 2:19).  This is a popular view and I admit that I have more in line with this view then with the view of radical “once saved, always saved” teachers such as Charles Stanley or Tony Evans.  Ray Comfort, whom I greatly love, holds to MacArthur’s view.

The problem I have with this view (of perseverance of the saints) is twofold for me.  First, most Calvinists (and some Arminians who hold to eternal security) preach hard on the assurance of our salvation (Romans 8:16; Galatians 4:4-6) but they don’t preach as hard on the necessity of perseverance.  I fear that some do this wanting to promote assurance while failing to preach the full council of God.  The Scriptures are balanced in showing us that we are saved by faith and kept by faith (1 Peter 1:5), that we are secure in Christ Jesus (John 10:27-29; Romans 8:38-39) but we must remain in Christ (1 John 2:24-25; Jude 21).  The balance view of Scripture is that God saves us and He keeps us (Jude 24) but He also warns us to continue in the faith (Romans 11:20-22; 1 Corinthians 15:1-2; Colossians 1:21-23; 2 Peter 1:10-11).

The second problem I have with the view above of MacArthur or Comfort is that it doesn’t truly promote assurance.  A person would wonder each time they sin whether they are not elect or not.  After all, as MacArthur preaches, the true elect will persevere and those who fail to persevere were never saved to begin with.  How can one have assurance then apart from preaching necessary perseverance?  Surely we should preach as Paul the Apostle did in Acts 14:22?  The promise of Jesus in John 8:51 is that if we keep His Word, we will never see death.  We will die naturally in this world (Romans 5:12) but we will never die for eternity if we keep His Word (John 3:16-17).

The truth is that the conditional texts do not scare me.  They do not make me feel less saved.  They do not make me believe that i am working to keep myself saved.  In fact, just the opposite happens to me.  I thank God for the conditional texts.  I am thankful that God cares enough about my soul to warn me to continue in the faith.  I am thankful that God’s Word warns against sin (Galatians 6:7-9) and His Word calls me to forsake my sins while trusting in Christ and His grace to help me overcome sin (Titus 2:11-12; 1 John 2:1-2; 3:4-10).  I am thankful for the work of the Lord Jesus in saving me from sins by His grace and through faith in His blood (Romans 3:23-24).  Yet I equally fear Him just as He said (Luke 12:4-5).  I humble myself before the Lord Jesus and confess that I not only need Him for my salvation but I need Him for holiness as well (Luke 14:11).  Jesus alone is my salvation and I will never cease to need Him (1 Corinthians 1:30-31).

My advice is this: preach both the security and assurance we have in Jesus and preach the warning texts as well.  Preach the balanced view of Scripture.  Charles Spurgeon had written over his Pastor’s College: “Holding fast I am held.”  That should be our motto as well.  Jesus is our salvation.  We are not saved by faith in an ism but through faith in the living Person of the Lord Jesus (Romans 10:9-10).  Our salvation is not based on what I do but upon His works (Titus 3:5-7).  I am not striving to enter the kingdom by my works but His work (John 6:29).  I hold fast to Him.  I cling to Him.  I love Him above all others (Luke 14:25-27) and I pray to remain steadfast in faith in Him (Colossians 2:6-10).  I pray that nothing captivates me like Jesus (1 John 2:15-17).

The Antinomianism of Eternal Security

I was browsing a popular Calvinist site and they stated the following about belief in personal apostasy (though they word it as “losing your salvation”):

If Jesus always does the what pleases the Father of the Father and the will of the Father is that Jesus lose none and that those who are given to Jesus will be raised (to glory), then how is it possible for Jesus to lose somebody by them losing their salvation?” This is a serious issue because there is a hidden danger in the issue of being able to lose one’s salvation. That danger is that you maintain it by keeping the law.

The writer of this post pointed to passages such as John 6:37, 39.  I know they would also point to many more passages that speak of the security we have in Christ.  However, I agree with Dr. Michael Brown here when he wrote in his book, Hyper-Gracewriting about the issue of eternal security:

“How then do we sort things out?  It’s really very simple.  God’s promises are to believers – to those who want to follow the Lord and whose lives belong to Him – not to rebels who have chosen sin and rejected His Lordship.”

Brown goes on to write,

“Find me one verse anywhere in the Bible – just one – that gives assurance of eternal life and blessing to an unrepentant rebel who is living in willful, persistent sin, denying the Lord in an ongoing, hardened way.”

I agree.  The Bible does not offer assurance of salvation to those who reject Christ and His Lordship over our lives.  There are no promises given to rebels.  The promises of God are given only to those who have a saving faith in Christ Jesus.  All of the promises about the security of our salvation are given to those who are already saved, already abiding in Christ.  But the warnings as well!  The many warning passages are given to the very same people who are trusting in Christ alone to save them.

Consider the John 6 passages that the above writer cites.  John 6:40 is key.  It reads:

For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.

The Greek is emphatic here that the one believing is believing.  The one believing in Jesus has eternal life and the promise is that Jesus will raise them up on the last day.  But the passage states nothing about what should happen if the person does not believe.  Mark 16:16 is clear on this: the one who does not believe will be condemned.

1 John 2:24-25 calls our attention here as well:

24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that he made to us—eternal life.

Notice that the Calvinist above states that belief in apostasy is dangerous because, in their view, this will lead to keeping the law to keep oneself saved.  In other words, there is nothing we can do to keep ourselves saved.  We must have an antinomian view when it comes to “keeping saved.”  There is nothing we can do.

Is this what the Bible teaches?  I am not suggesting that there are “works” that we must do to keep ourselves saved.  Obviously works do not save us before faith in Christ and they do not after faith in Christ (Ephesians 2:8-9; cf. John 6:29).  However, works do display our salvation (Ephesians 2:10).  James 2:14-17 is clear on this:

14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? 17 So also faith by itself, if it does not have works, is dead.

While works do not produce salvation, they do flow from salvation.  Salvation is not laziness.  Salvation is not resting in a past experience to get us to heaven (“I said the prayer” or “I was baptized”).  Salvation is not hope in concepts or in doctrines.  Salvation is faith in a person, the Lord Jesus Christ (John 15:1-11).  Our salvation is based on Him and Him alone.  We look to Him and He empowers us by His grace to serve Him as Lord.  Salvation is a radical transformation of the entire person (2 Corinthians 5:17).

How then do we “maintain” salvation?  By looking to Christ.  By keeping our faith in Him.  Paul preached to the disciples in Acts 14:22:

strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.

Paul the Apostle wrote in 2 Corinthians 1:24 about saving faith and security:

Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.

I love what Paul wrote in Philippians 2:12-16 (NKJV):

12 Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure.

14 Do all things without complaining and disputing, 15 that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, 16 holding fast the word of life, so that I may rejoice in the day of Christ that I have not run in vain or labored in vain.

Notice that it is God who works in us to produce good works (v. 13).  Yet there is a synergism to our sanctification.  None will debate this other than hyper-Calvinists.  God works in us but we too must obey God (John 14:15).

The book of Hebrews is full of warnings about remaining faithful to the Lord (Hebrews 2:1; 3:6-19; 4:1-16; 5:8-9; 6:4-20; 10:19-39; 11:13-16; 12:1-29).

I would believe that most Calvinists would agree with me (perhaps disagreeing over various warning passages) but the belief in eternal security as stated above would not produce a joy in resting in Jesus and being faithful to Him.

In conclusion, we Arminians preach that we are saved by faith in Christ (Romans 5:1) and we are kept through faith in Christ (1 Peter 1:5).  We make our calling and election sure by abiding in Christ (2 Peter 1:3-11).  Good works flow from being saved.  They do not produce nor keep us saved but are signs of salvation.  Jude warns us in Jude 20-21:

20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life.

And if we do this we have the promise of Jude 24-25:

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

May we not turn the grace of our God in a license for sin (Jude 4) but let us keep our eyes on Jesus and lay aside all the weight of sin (Hebrews 12:1-2).

 

Eight Steps to Glory from Jack Cottrell

The following comes from Dr. Jack Cottrell’s text, The Faith Once For Allon which he briefly speaks on the God’s faithfulness in regard to our salvation.  He mentions the “eight steps to glory” from Romans 5:1-11.  I truly enjoy Romans 5:1-11 much and have often sat meditating on these precious verses.

Dr. Cottrell’s eight steps to glory are:

  1. The eternal, infinite love of God, which provides –
  2. The saving work of Jesus Christ, which is the object of –
  3. Our faith, through which we have access to –
  4. The grace of God, which includes –
  5. Justification (forgiveness), which gives us –
  6. Peace with God (reconciliation), which results in –
  7. Hope (assurance of salvation), which results in –
  8. Joy, in anticipation of the glory of God!

Amen!

Written by The Seeking Disciple

02/20/2014 at 11:34 AM

Apostasy (or Whatever) is Always Tragic

I have been a disciple of Jesus since 1992.  Over those years I have seen many people come and go in regard to Christianity.  I could tell you one sad story after another of people who fell away from the faith.  We could debate whether they were ever saved to begin with but what is the point?  Apostasy (or whatever) is always tragic.  It should break our hearts to meet “former” Christians who once seemed to love the Lord, hungered for His presence, spent countless hours in prayer, and witnessed to others.  Some of my friends who have fallen away include men who once preached the gospel (whether they were saved is another issue but they did preach the gospel in truth).  I have known guys I went to college with who once loved to gather and pray and today they are shells of what they once were.  I have had friends ruin their marriages by adultery and left their wives for other women (and their faith as well).

Apostasy is always tragic.  Whether you deny they were saved or not, let’s agree here that they must repent.  We long for them to repent!  I pray you do.  We should not gloat over a person falling away from Christ.  We should weep and it should warn us as well (1 Corinthians 10:12).

Humility must be maintained when it comes to how we view “former” Christians.  Proverbs 16:18 reads, “Pride goes before destruction, and a haughty spirit before a fall.”  Proverbs 18:12 reads, “Before destruction a man’s heart is haughty, but humility comes before honor.”  Galatians 6:1 reminds us to watch ourselves when we are dealing with someone caught in any transgression.  Galatians 6:3 is clear: “For if anyone thinks he is something, when he is nothing, he deceives himself.”  We must guard against the temptation to look down on those who fall away.  We can become prideful and think that we will never sin like they have sinned.  We boast they were are secure in Christ and that  nothing will ever turn us away from following Jesus (like Peter in Matthew 26:33).  But beware of this. Beware of pride and an attitude that says, “I will never fall into the same sin they did.”

I assure you that those who have turned away from Christ, at some point, probably never dreamed they would.  I can still remember the prayers of one man I know who fell away and how earnest he was in his prayers.  This man would go witnessing with me in college.  He would often cry out for revival in our nation.  Yet today he is living in complete rebellion against God.  He wants nothing of the kingdom.  Nothing!  He claims to be agnostic now and believes Christianity to be nothing more than a joke.  Yet if I could go back to 1996 and talk to this man I am sure he would have said that he loved Jesus, would never fall away and would assure you that he would always be a child of God.

I am not writing this to scare you or myself.  I pray daily for the Lord to help me hate sin.  I don’t want to sin (1 John 2:1).  I want to be holy (1 Peter 1:15-16).  Yet I see that it is easy to slip into pride and think that I won’t fall away from Christ.  I won’t give in to sin.  I will be strong when temptation comes. I will stand secure in Christ.  I pray that I will but I must rest in Christ alone to help me.  I cannot overcome sin by my will power.  I cannot overcome sin by promises.  I overcome sin by the grace of God (Titus 2:12).  I remain steadfast in Christ through faith in Him and a focus upon Him (Hebrews 12:1-2).  I fear Him lest I deny Him (Romans 11:20-22).

I don’t live in insecurity.  I do trust the promises of God to keep me (Jude 24-25) but I also look to Jesus alone to help me overcome (1 John 5:1-4).  I know that I am not saved by my works but by faith in the Lord Jesus Christ who died to save me (Romans 5:1; Ephesians 2:8-9; Titus 3:4-7).  My salvation is found only in Jesus Christ (John 14:6; Acts 4:12; 1 Timothy 2:3-6) and I rest in His work (John 19:30; Hebrews 10:10, 14) knowing that He saved me and He is sanctifying me for His glory (Ephesians 1:3-14).

For those we know who have turned away from Christ, let us pray for them to repent.  Whether they were never saved to begin with is another issue altogether.  We believe that a person is saved through Christ Jesus but they must remain in Christ to be saved and remain saved.  Even my Calvinist brethren teach that a person who does not persevere in the faith is not a true disciple of Jesus and I agree.  A true disciple of Jesus is one who keeps their eyes on Jesus and looks to Him alone to save them, to keep them, and to give them eternal life (John 8:51).  Let us pray for those who have turned away to truly come to know this Savior and find rest in Him.

Written by The Seeking Disciple

02/16/2014 at 8:07 PM

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