Arminian Today

A Jesus-Centered Arminian Blog

Archive for the ‘Hatred of Sin’ Category

The Vain Pursuit of Sinless Perfection

leave a comment »

Very early on in my Christian life I reasoned (along with other brothers) that since God has called us to be holy as He is holy (1 Peter 1:15-16) that this must mean that we are able to not sin (1 John 2:1).  I reasoned that if we sin, we are not truly following Christ as the Bible says that we are not to sin if we know Him (1 John 3:6-9).  I read where Paul the Apostle said to stop sinning (1 Corinthians 15:34) and where Paul said that we are to not be mastered by sin (Romans 6:11-23).

All of this lead me to conclude that we are to pursue sinless perfection.  While I had never met anyone who was sinless, I reasoned that it was possible.  I read John Wesley’s book, A Plain Account of Christian Perfection and I reasoned that one could have an experience with God that would take you to a place of absolute holiness.  I pleaded with God to give me this experience of “entire sanctification” and I earnestly wanted to be holy.

All to no avail.  I have always struggled with sin.  Alwasys will.

I reasoned that there were categories of sin and that some sins were worst than others.  For example, Jesus said that Judas had committed the greater sin (John 19:11) since he had betrayed the Lord of glory.  I reasoned from the law of Moses that since God required different sacrifices for sins of omission and sins of commission then God must view our sins as different if we commit them willfully versus by mistakes or lack.  For instance, none of us pray enough since the Bible calls us to pray without ceasing (1 Thessalonians 5:17) and thus while prayerlessness is a sin (1 Samuel 12:23), prayerlessness is not the same sin as sexual immorality (1 Corinthians 6:18-20) and while prayerlessness is horrible, prayerlessness is not listed among the sins that keep us from the kingdom in passages such as 1 Corinthians 6:9-11 and Galatians 5:19-21 and Revelation 21:8.

In this way, I was able to tell someone that I had not sinned that day.  I could say that while I didn’t love God perfectly or pray enough or share the gospel or give to the poor, nonetheless I hadn’t committed any willful sins.  In this way, I thought of myself as holy and pure.  I though very highly of myself.

I now see it all as nothing but vanity.  I now sit here a broken man.  I see that my pride was horrible.  I see that God opposes the proud.  Oh I would have gladly claimed the grace of God for my salvation and I would have boasted that it was the grace of God that enabled me to holiness (Titus 2:11-12) but the reality is that I was proud.  I was arrogant.  I was not holy.  I was full of flesh.

I have never ceased to need Jesus.  I never have and I never will.  My good days are still nothing before a holy God.  He is not pleased with my self-righteousness (Isaiah 64:6).  My works play no part in my salvation (Ephesians 2:8-9).  Salvation is the gracious work of God by His grace and by His Spirit through His Word.  I lay aside all boasting right now and I confess that Jesus is my salvation and He alone is my hope before a holy God (Hebrews 7:25).  My salvation is complete in Christ (1 Corinthians 1:30-31).  I am saved not by what I do but through the work of the Lord Jesus Christ (John 6:29).

While it is true that we are to pursue holiness (Hebrews 12:14) the reality is that we will always need Jesus and His grace.  Thankfully through the sacrifice of Jesus, we are holy in Him (Hebrews 10:10, 14).  Jesus and His blood makes us holy (Ephesians 1:4-7).  We are called to forsake sin and turn from sin but the promise of God is that while we are not called to sin, we have One who prays for us before the holy Father (1 John 2:1-2).  Through the Lord Jesus I am able to approach the throne of a holy God (Hebrews 4:14-16).  The entire focus of the New Testament is upon the Lord Jesus (Hebrews 12:1-2).  He is my salvation and my hope.  Not my works (Titus 3:5-7).

I don’t want to wonder into sloppy grace (Romans 6:1-4).  Having been set free by the grace of God, why would I want to go back to a life of sin?  Yet I do struggle with sin.  I hate my sins.  I really do.  I want to be holy and pure and praise God, in Christ, I am holy.  The Spirit of God is working in me to help me to hate sin and to turn from sin.  I admit that I struggle with sin and I always will but the promise of God is to complete this work He has begun in me (Philippians 1:6).

If you struggle with sin, I assure you that you are loved by God.  I need to hear that too.  God gave His Son for our sins (John 3:16) and He demonstrates His love (Romans 5:8-9).  This love from God is not mere words but actions.  The Father has sent His holy Son to die for our wicked sins.  God has reconciled us through Christ Jesus (2 Corinthians 5:18-21).  My favorite verse in the Bible is 1 Timothy 1:15.  It reads beautifully in the KJV:

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Christ Jesus came to save sinners.  Luke 19:10 says:

For the Son of man is come to seek and to save that which was lost.

Jesus came to save us (Matthew 1:21).  He came as the suffering servant from Isaiah 53 who would die for our sins.  He came to bring us peace with God (Ephesians 2:14; Colossians 1:20).  Jesus shed His blood on the cross for our sins and it by His grace, through His blood that we are saved from the wrath of God against our sins.

Romans 3:23-25 (KJV) reads wonderfully:

23 for all have sinned, and come short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus: 25 whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.

This salvation is freely given in Christ (Acts 16:30-31) and He is our propitiation through faith in His blood.  This is the goodness of our God.  Our God reaches down to us and save us by His grace.

Now in conclusion I don’t want to sound like an antinomian.  I am not advocating sinning. I hate my sins.  I want to be holy.  Yet I believe there is balance.  The balance is not to see Jesus as our means unto holiness but He is our holiness.  The focus of salvation from beginning to end is Jesus Christ.  It is not Jesus plus our works that saves us.  It is not Jesus plus our works that makes us holy.  It is Jesus and His work alone that saves us.  Our eyes must be on Jesus.  Hebrews 12:1-2 is powerful in that regard:

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Looking unto Jesus is the key.  Jesus has sat down at the Father’s side.  Sitting represents completion.  Jesus has sat down because He has completed  the work of atonement.  Jesus is now our faithful high priest before the Father (Hebrews 2:17-18).

No doubt I will sin.  I hate my sins even now.  Yet I know that before the Father is One who prays for me.  He is my defense.  I use to believe that when I sinned, I need to compensate God and His wrath somehow.  I would pray more.  I would read my Bible a little more.  I would go out and witness to someone.  I wanted to make up for my sins.  The reality is that God sees my wicked heart at all times.  He knows me perfectly.  The beauty of the cross is that it demonstrates God’s love toward sinners still in their sins (Romans 5:8).  God loved me while I was a sinner even under His wrath but now He loves me as His child through faith in His Son (Galatians 3:26; 4:6).  If God loved me while a wicked sinner who sinned without thinking of God, how much does He still love this sinner now?

I am tired of sinless perfection seeking.  I only want to know that I have peace with God through faith in Christ (Romans 5:1).  Jesus is my salvation both now and forevermore.

“Lord help me to not sin this day but forgive me of my sins as I forgive those who trespass against me.”

Law and Gospel

Having come face to face with my own sinfulness, my own lack of keeping the law of God, I have spent the last several months looking at the law and the gospel.  While this is not new to Christianity, it is fairly new to me.  I grew up in a church environment that was heavy on the law.  You keep the law and God was happy.  Break the law (which was often), God is now angry with you.  The gospel was not the end but only a step to helping me keep myself clean.  It was not Jesus period.  It was Jesus who now enables me to keep the law and when I fail, back to the beginning.

We all sin.  None of us are perfect.  We read passages such as Romans 3:23 and acknowledge the universal sinfulness of mankind.  But we miss the point that we are sinners ourselves.  I am not arguing that we wake up each day thinking “what can I do today to violate the law of God” but we do sin.  Whether we make sins into categories such as “sins of omission” and “sins of commission,” either way we do sin.  Apart from grace, none of us can stand before a holy God.  It is only through Christ that we can stand before a holy and totally pure God.  The reason Christ died for my sins is not simply to enable me to be holy on my own power but He died because I am a sinner in need of forgiveness because I do sin (1 John 2:1-2).

Consider the command of Jesus in Matthew 22:37-40:

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

40 On these two commandments hang all the law and the prophets.

Stop and consider how you are doing with that one?  I’m not even good at it.  I would love to say that I love God perfectly as Jesus taught.  I would love to tell you that my love for God flows into loving my neighbor as myself.  But the reality is that I fall way short of these two commands and Jesus said that law and the prophets hang on these two commandments.  Do these and you’ll be perfect!  But I don’t!

And thus the gospel comes into play.  The law condemns me as a sinner (Romans 3:19) and the law teaches me that I need a Savior (Galatians 3:24).  The law condemns me.  The gospel saves me.  The law shows me that I am a sinner (Romans 7:7).  There is nothing wrong with the law of God (Romans 7:12) but the problem is me.  I can’t keep the law.  No matter how hard I try, I fail.

The gospel preaches peace to me.  The law tells me to love God perfectly and my neighbor perfectly (Matthew 5:48).  The gospel tells me Christ died for my sins and the sins of not loving God perfectly nor my neighbor as myself.  The law tells me to love my wife as Christ loves His Church (Ephesians 5:25).  The gospel tells me that Christ died for the sin of not loving my wife as Christ loves His Church (I am far from a perfect husband).  The law tells me to pray, to worship, to evangelize, to give my money to the poor and to helping the kingdom of God, to do good to my neighbor especially of those of the household of faith, etc. but the gospel tells me that Christ died for my sins even the sins of not keeping the law perfectly.

Martin Luther taught two (and I would add a third) uses of the law.  Lutherans debate the third use of the law.  The three uses of the law are:

  • For society, to curb man’s sinfulness.
  • To condemn us a sinners and show us our need for salvation.
  • To help the Christian in sanctification.

These three uses of the law are seen not just in the Bible but in life.  Antinomians accept the first two uses of the law but not the third.  I believe in preaching all three.  Christians need to hear the law so that the Holy Spirit can help us in the process of sanctification.  So for example a believer hears that we should pray (Luke 18:1; 1 Thessalonians 5:17).  Prayer itself doesn’t justify us before God.  We are justified only through Christ Jesus alone by grace alone though faith alone.  Yet none would say that prayer is bad.  Yet prayer can become a law.  It was that way for me.  I once held that a person should pray for 2 hours a day or God was not pleased.  Prayer became a law and gospel for me.  But prayer is not the gospel.  The gospel is the death of Jesus for our sins and His resurrection for our justification (Romans 4:24-25; 1 Corinthians 15:1-4).  Thus Jesus died for my sin of prayerlessness.  Does this mean that I should not pray since Jesus died for my sin of prayerlessness?  By no means! The key is to see prayer as flowing from my forgiveness and not from the law.  I pray because Christ shed His blood for me (Hebrews 4:14-16).

This holds true of any law.  The law if holy and good (1 Timothy 1:8-11).  The law shows me how far I am far from the perfection of God.  But the gospel shouts to me that I am accepted in the Beloved.  I am holy before God because of Christ (Hebrews 10:10, 14) and not by my works.  The law tells me to pursue holiness (Hebrews 12:14; 1 Peter 1:15-16) and this is good.  The gospel tells me that I am accepted in Christ Jesus who bled and died for my sins (Romans 5:6).

This understanding of the law and the gospel has blessed me.  It has brought some joy to my soul where joy has been lacking.  For so long I have been full of pride, my own self-righteousness.  I thought God was honored by my prayer life, my evangelism, my passion for God.  Like Voddie Bauchman preaches, my works-righteousness muscle likes to flex.  I would have, in the past, gladly acknowledged Jesus Christ as my Lord and Savior and would have gladly told you that I was saved by His grace alone but in reality I was full of pride, thinking more highly of myself than I ought (Philippians 2:3).  I would have preached Christ but my focus was not on pleasing Christ per se but on men seeing how much I “loved” Jesus.  Oh how much pride was in my heart!  Oh wretched sinner that I was!

But Christ died for me.  Christ bled and suffered for my sins.  Jesus gave His life for my sins and now I am forgiven not because I keep the law but because I can’t keep the law (Galatians 3:10).  Christ suffered in my place, for my sins (Galatians 3:13-14).  I am saved now not because I keep the law but because of faith in Jesus Christ who gave His life for my sins.  What a blessing!  What a Savior!

I have no problem with the law.  The law is good.  The law comes from our holy God.  Yet too many Christians try to live the law.  You will always be falling short.  Always.  You will never obtain holiness by the law.  Even if you think (as I did) that I had obtained a level of holiness by my striving, inside (like me) you’ll know that you stand condemned because you can’t keep the whole law (James 2:10).  I have no problem preaching the law and calling Christians to repent of not keeping the law.  But the balance of this is the gospel.  The answer to not keeping the law is not more law.  The answer is the gospel.  The law condemns us as sinners.  The gospel comforts us by pointing to Christ who died for our sins (2 Corinthians 5:18-21).

Perhaps I am wrong on this.  I don’t think so.  I believe it’s biblically based.  I know that this teaching has pushed me closer to Christ and not away.  I still hate sin.  I really do hate sin.  I acknowledge that I do sin but I hate my sins.  I am so grateful to God for giving me His Son for my sins (John 1:29).  I stand condemned but Christ preaches to me no condemnation (Romans 8:1).  Satan accuses me of sin and he is right to do so.  But I trust in Christ alone for my salvation (Hebrews 7:25).  Jesus has promised not only to save me from my sins (Matthew 1:21; Romans 6:1-4) but He has promised to keep me (Jude 24-25).  I trust in Christ alone and not my works-righteousness before a holy God.

When Do We Know They Are Not One of Us?

1 John 2:19 is a cornerstone passage for those who hold to unconditional eternal security and even those who hold to perseverance of the saints.  This verse is said to teach that those who go out from us (from Christians) proves they were never said to begin with.  I differ with this view in that I see 1 John 2:19 in context speaking about false apostles or in this case antichrists who claimed to be apostles like John but their teachings proved they were not apostles.  They went out from among us (apostles) but they were not of us (apostles); for if they had been of us (apostles), they would have continued with us (apostles).  But they went out, that it might become plain that they all are not of us (apostles).

My question here is when do we know they are not one of us from the eternal security view?  At what point can we declare, “Never saved to begin with?”  I have even heard many exponents of eternal security teach that a person might be living in sin and the Lord will either discipline them to bring them back to Christ (Hebrews 12:3-11) or He will even allow them to die before they completely apostatize (1 Corinthians 5:4-5; 11:29-31).  I have heard eternal security teachers teach that a person living in sin can still be saved and so we are not to judge someone harshly.  They point to the examples of David or Samson as proof that a saint can live in gross sin and still be a child of God.

I have often said that eternal security leads to antinomianism.  How can it not?  The idea that we must be holy is not a true teaching among eternal security teachers.  Yes they preach holiness (1 Peter 1:15-16) but they often make statements contrary to holiness teaching such as “we all sin every day” and they view Romans 7 as the highest form of Christian living.  Further, they teach that sin has no effect on the believer so they ignore the Bible’s call to forsake sin (1 John 2:1-2).  They instead teach that nothing can separate us from the love of God in Christ Jesus even though we are warned over and over again not to get a hard heart, not to go back to living in sin, not to forsake Christ.  We are called to perseverance but these teachers teach preservation of the sinner.

This is not a perfection teaching.  I am not advocating that Christians are sinless or that we can obtain sinless perfection though some in the past have advocated such a position.  The Trinitarian hero Athanasius of Alexandria held to perfection.  He taught that saints of God in the Bible had obtained such a state such as Job or Noah.  While I am not advocating that position, I simply point out that Athanasius is viewed as a hero today despite his teaching on perfectionism.  I believe that Christians do sin.  I know.  I sin.  I don’t wake up and seek sinning.  I don’t want to sin.  I don’t try to sin.  But I have sinned.  I am thankful for 1 John 1:9 (which would be pointless if sin has no power over the disciple of Christ).

My point here is not to rail on eternal security.  I know godly people who believe in this doctrine.  I have also known people who used the doctrine for their own flesh.  I have known men who justified pornography by claiming eternal security.  I have known men who committed adultery by claiming eternal security.  I have seen churches ignore church discipline because its possible that the sinning person is truly saved and just needs the Lord’s discipline to come back to faith.  I have seen people “walk the isle” and say “the sinner’s prayer” and be told that they are saved and bound for heaven and are now eternally secure no matter what.  I have heard preachers tell people that they can even become an atheist and God will drag them into heaven kicking and screaming that they don’t want to go.

My point here is to simply ask the probing question, “When is someone deemed never saved to begin with?”  The lines seem blurred.  You could read Revelation 21:7-8 and ask a person who holds to eternal security if these people are not going to heaven and they will likely say, “No they are not.”  “But what about saints who do these things?  Are they still saved or are they never saved to begin with?”  “Well that is tough.  Only God knows a persons heart.  We can’t judge them.  We must leave that to God.”  “So are these people who do the things in Revelation 21:8 saved?”  “No.”  “But you just said that people who do these things might be saved?”  “Well yes we can but we shouldn’t and if we do, it might show that we are not saved to begin with.”  “Can you do these things if you wanted to?” “Yes I could I suppose.”  “Would that make you lost?”  “No because I am eternally secure!”  “Well would that prove you are not saved to begin with?”  “No I am eternally secure!”  “But what about others who do these things, why are they not eternally secure?”  “They possibly are!  God knows!”  “But you said that Revelation 21:8 are lost since they go to hell.”  “Yes they are but Christians can do these things too.”  “Should Christians do them?”  “No” “Why does it matter if they are eternally secure as you claim?”  “Because if a person does them they might not be truly saved.”  “But what about their eternal security? It doesn’t sound very eternal nor secure?”  “Those who are saved will persevere until the end for God keeps them but if they don’t persevere, they were never saved to begin with.” “And if a person does the things in Revelation 21:8 are they proving they are not saved to begin with if they claim to be a disciple?”  “Well only God knows.”

Do you see the circle of eternal security?  It doesn’t produce the assurance of one’s salvation.  I have often argued that if a person is seeking Christ, we have no fear (1 John 4:18).  Jesus said that if we abide in His teachings, we are His disciples (John 8:31-32).  As disciples, we have no fear (Romans 8:38-39).  Those who abide in Christ know that He is their high priest, their salvation, their security (2 Peter 1:10-11).  I fear the Lord because He is holy God (Romans 11:20-22).  I stand in awe of His grace toward me (Romans 6:1-4).  His grace teaches me to hate my sin (Titus 2:11-12).  God’s grace doesn’t give me a license for sinning (Jude 4).

True security is found in persevering in Christ.  True security is not found in teaching people that sin has no power over them.  We must teach the people of God to hate their sins, forsake their sins, confess their sins, and examine themselves (2 Corinthians 12:21-13:5).  Holiness is the heart of God (Hebrews 12:14).  We are holy in Christ and being made holy though Christ (Hebrews 10:10, 14).

May the Lord help us all to hate our sins, forsake our sins, kill our sins, and confess our sins.  Our sovereign Father is faithful to help us (1 Corinthians 10:13) and He is faithful to forgive us when we sin (1 John 1:9).  May we run daily to the Lord Jesus and remain faithful to Him always.

Be Holy

I want to add that this post is for me but I wanted to share it with any readers who also long to be holy.

The Bible says for us to be holy (1 Peter 1:15-16).  Holiness is not merely a state that we are in by virtue of the work of Christ (Hebrews 10:10) but it also is an ongoing battle that the Spirit of God helps us with (Galatians 5:16-17; Hebrews 10:14).  We are called to holiness (Hebrews 12:14) and we are called to forsake our sins (1 Corinthians 15:34).  We are called to count as dead our flesh (Romans 6:11) and to present our members unto the Lord (Romans 6:12-14).  We are called to put on the new self created in righteousness and holiness (Ephesians 4:24).  We are called to follow the example of Christ (1 Peter 2:21-24) and to be righteous (1 John 3:10).

So be holy.  Be holy in what you say (Ephesians 4:29; James 3:10).  Be holy in what you think about (Psalm 19:14; 104:34; Romans 12:1-2; Philippians 4:8).  Be holy in what you do with your body (1 Corinthians 6:18-20).  Be holy in all your conduct (1 Peter 1:15-16).  Be holy as God is holy.

Don’t make poor excuses for your sinning.  Repent of your sins (Acts 3:19).  Don’t ignore your sins.  Don’t ignore your areas of weakness.  Repent of them and look to Christ alone to save you from your sins (1 John 1:7).  Flee sinning!  Flee the second glance at sin.  When tempted by sin, run to your Savior who alone can save us from our sins (Matthew 1:21)!  We cannot fight this battle with temptation alone.  We must depend on the Lord Jesus to save us (1 Corinthians 10:13).  He is more than able (Hebrews 7:25)!

Oh wretched man, look to Christ alone!  Focus not on your temptations, your flesh, your past failures.  Look to the victory that Jesus has already secured for His disciples (John 19:30).  Jesus is our victory.  Jesus is our crown.  Jesus is our life (Colossians 3:1-4).  Jesus is the only one who can deliver us from this sinfulness (Romans 7:25).  May we look to Him alone to save us!

Hating Sin

Within the heart of every disciple of Jesus should be an intense hatred for sin.  We despise not just the sins that we sin in the world but we detest even more so the sin that we sin in us.  We hate the sin of pride, the sin of hypocrisy that we sin in us.  We long to be like Jesus in all that we say and do (1 John 2:6) but we see that we are often far from that perfect standard (Matthew 5:48).

And I believe this is a great assurance that we are truly saved.  This hatred for sin.  There is no denying that the Bible forbids us from dwelling in sin (1 John 3:4-10).  Paul the Apostle teaches us in Romans 6 that having been baptized into Christ Jesus, we are now free from sin and its power.  We are free to be slaves of righteousness.

However, I still see sin in my life.  I don’t mean that I wake up and commit sin.  I hate sin.  But I still find the Holy Spirit placing His gentle hand upon me and revealing to me my own arrogance, my own pride, my own self-righteousness and my sins of the tongue (James 3:1-12).  There are seasons it seems where the Spirit will give me that assurance that I am focused on Christ and He truly is my reward but then there are times where the Holy Spirit reveals to me my sins.  I have learned to love those times.  I have learned that the Holy Spirit is doing this out of love for me and not out of condemnation (Romans 8:1).  I remember that Hebrews 12:5-6 and I keep coming back to that text as the Spirit opens my wicked heart up to show me what I need to repent of.

Repentance is an ongoing process.  I have been a disciple of Jesus for over 20 years and I find that He is still working on me.  The Spirit of God is still in the process of making me more like Christ.  I don’t doubt that I am much different from when I first repented.  I have come a long ways.  Yet I still have far to go.  I might not struggle with what I struggled with as a 17-year-old when I was baptized into Christ but I am still far from what I want to be.

We live in a sinful fallen world.  We live in a world with sin all around us.  Satan uses these tools to attract the world to its destruction.  For the disciple of Christ, we hate this world (1 John 2:15-17).  We long to be clothed in perfect righteousness where we will not struggle with sin.  We long to forever with our Lord and away from this sinful world.  Yet we remain here and we have to fight against sin.  We do this not by our own will power but in the power of the Spirit (Galatians 5:16-17) and through the hope that we have in the gospel.  Our salvation is based on the work of Jesus Christ and what He has done (John 19:30; Ephesians 1:7).  Our salvation is based not on our works but upon the saving work of the Lord Jesus Christ (Ephesians 2:8-9).  This does not take away our personal responsibility before God but empowers us toward holiness (Titus 2:12).  Holiness flows from grace (Ephesians 2:10).

I pray that all disciples of Jesus will hate sin.  I pray that we all would long to be like Christ in all that we are (Ephesians 5:1-2).  God calls us to holiness (1 Peter 1:15-16) and this is accomplished one step at a time.  Along the way, I trust the Lord to be faithful to His promises and sanctify me (1 Thessalonians 5:23-24).

Why We Sin

We sin because we want to sin.  Satan does not make us sin.  God does not make us sin.  We sin because we want to sin.  James 1:12-15 is clear on this:

12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

Notice verse 14.  We are enticed by our own desires.  Our desires of the flesh want to rebel against God and His Word (1 John 3:4).  Our flesh wants to be Romans 1:18-32.  Our flesh wants to ignore the commands of the Lord and live for ourselves.  We deceive ourselves and think that our obeying our flesh will produce joy and happiness and contentment but it only produces death (Romans 6:23).

In our day it is common to want our sins to be legalized.  Whether it be sexual sins or drugs, we believe that if the government will just make it legal in the eyes of the law of men then this will sooth our guilty conscience and we will have peace in our sins.  This will never be!  God has given us a conscience to warn us that we are in rebellion against Him.  Every person on the face of the earth has a conscience from God and every single person, apart from the grace of God, knows that we have violated His just laws and have rebelled against Him just as Adam and Eve did in Genesis 3.  We know that we are guilty before a holy God and we know that we are doing things worthy of death but we believe that we should have a “right” to our sins and no one should tell us that we are sinning (not even God Himself).  This will not bring peace.

Peace will only come when we repent.  Romans 5:1 assures us of this peace through Jesus Christ.  Jesus died to take away our sins (1 Peter 3:18).  He shed His own blood in our place (Isaiah 53:5-6) and through His blood alone can we find peace with God (Matthew 26:28; Ephesians 2:8-9).  His blood alone is able to wash away all our sins (Isaiah 1:16; Ephesians 1:7; 1 John 1:7).  We must repent before a holy God which is turning away from sin toward God (Matthew 3:8; Acts 2:38; 3:19; 17:30-31; Romans 2:4; 2 Corinthians 7:10).  Repentance is the will of God (2 Peter 3:9).  Turning from sin is the will of God (1 Thessalonians 4:3; 5:23-24; 1 John 2:1-2).  By His grace alone are we able to turn away from our sins (Titus 2:11-12).  Our flesh cannot please God (Romans 8:7) but by the power of the Holy Spirit we can turn away from sin and repent (John 16:8-11).

I despise sin!

Written by The Seeking Disciple

03/14/2014 at 8:43 PM

Looking to Jesus (Hebrews 12:1-2)

Today was just a bad day.  If it could go wrong, it did.  I drive a truck for a living and was broke down for over 9 hours.  Then I drove a man’s care back to my work after he came to take over the route for me only to break down in his car with a dead battery.  What should have been a relative easy day turned into one of those bad days.

In comparison, I know there are many more worst things that could have happen.  One man (not a believer by the way) replied to me, “Hey, it could have been worst.  You could have been killed in the truck.”  That put my day into perspective.

Forgive me for my complaining (1 Thessalonians 5:18).  Today was one of those days where I just didn’t “feel” saved.  It wasn’t that I was seeking to grieve the Spirit of God (Ephesians 4:30) but I just wasn’t feeling too sanctified today.  I wanted to just go home and do nothing.  I didn’t want to read my Bible.  I didn’t want to pray.  I didn’t want to do anything.  I just wanted to sit.

Thankfully I have a faithful high priest who understands my struggles (Hebrews 4:14-16).  The more I walk with Jesus the more I realize that I need His grace each and every day.  I need Him to help me live a holy life (Hebrews 12:14).  I need His grace to help me to be a faithful witness for His glory and honor (Titus 2:11-14).  I need His grace to help me when I fall short of the glory of God (Hebrews 7:25; 9:14).  My salvation is based on the work of Jesus and by grace through faith I am saved (Acts 15:11; Ephesians 2:8-9).  This grace is at work in my life to stand firm for the gospel in spite of my flesh, the world, or the devil.  God’s grace is there to help me be more like Christ (Romans 6:1-23).  That is my heart’s cry.  I hate my sins.  I despise my flesh and my laziness.  I long to honor the  Lord Jesus in all that I say or do (Colossians 3:17) but I do fall short of His perfection (Mark 12:29-31).

The cure for all this is to keep my eyes on Jesus, the author and finisher of my faith (Hebrews 12:1-2).  1 John 1:7 speaks of this daily cleansing like this:

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

The Greek tense of 1 John 1:7 is such that this cleansing is not just a one time cleansing but an ongoing cleansing.  The blood of Jesus cleanses me and continues to cleanse me.  He is making me holy by His grace (Hebrews 10:10, 14; cf. 1 Thessalonians 5:23-24).  I hear His call to holiness (1 Peter 1:15-16) and I long to be pure and holy.  While I do fall short (James 3:2), His grace is there to help me get up and continue to strive for holiness.

Praise God for His enabling and powerful grace!

For more on this I recommend the book by Charles Spurgeon, All of Grace.  

%d bloggers like this: