Arminian Today

A Jesus-Centered Arminian Blog

Archive for the ‘Calvinism’ Category

Why Do Arminians Exist?

I was listening to a podcast and the brother quoted a Calvinist as saying that the most difficult question he has about Calvinism is why do Arminians exist?  If Calvinism is true, if it is true that God must open our eyes to the truths of Calvinism and that the truths of Calvinism are something that comes by divine revelation and by the sovereign decree of God, why does God allow Arminians to exist?  Why are there any non-Calvinists?

The answer for Calvinists is that God, for His glory, allows Arminians to exist and to preach false doctrines.  This would also be true of cults, heretics, and all non-Calvinists.  The only way to understand this is to appeal to mystery or to Deuteronomy 29:29.

The answer for Arminians and non-Calvinists is to point to the fallen world that we live in and to free will.  God allows people to read the Bible and to use their minds to interpret His Word.  The gospel is clear.  Even Calvinists would acknowledge that many non-Calvinists are saved albeit by inconsistent theology.  I have heard Dr. James White refer to this view many times.  I believe that Calvinism exists because God has given the world a certain amount of freedom.

In the end, I would pray that non-Calvinists and Calvinists would love each other.  This is the command of Jesus (John 13:34-35).

Answering the Calvinist’s #1 Argument

SOTERIOLOGY 101

“Why did you believe the gospel, but your friend did not? Are you wiser or smarter or more spiritual or better trained or more humble?”

This is typically one of the first questions a Calvinist will ask a non-Calvinist when attempting to convince them of their doctrine.[1]In fact, when I was a Calvinist, I used this argument more often than any other, and it was quite effective. However, I have come to believe there are at least foursignificant problems with this line of argumentation:

1) Question Begging Fallacy:

As we have discussed HERE, this is a game of question begging because it presumes a deterministic answer is required. It is tantamount to asking, “What determined the response of you and your friend?” As if something or someone other than the responsible agents themselves made the determination. The question presumes determinism is true and that libertarian free…

View original post 2,942 more words

Written by The Seeking Disciple

08/18/2016 at 10:56 AM

John Wesley on Speaking about Calvinist

The advice that John Wesley offers at the end of his tract, What Is An Arminian?, is worth reading and following.  Wesley wrote:

One word more: Is it not the duty of every Arminian Preacher, First, never, in public or in private, to use the word Calvinist as a term of reproach; seeing it is neither better nor worse than calling names? — a practice no more consistent with good sense or good manners, than it is with Christianity. Secondly. To do all that in him lies to prevent his hearers from doing it, by showing them the sin and folly of it? And is it not equally the duty of every Calvinist Preacher, First, never in public or in private, in preaching or in conversation, to use the word Arminian as a term of reproach? Secondly. To do all that in him lies to prevent his hearers from doing it, by showing them the sin and folly thereof; and that the more earnestly and diligently, if they have been accustomed so to do? perhaps encouraged therein by his own example!

May we love our brothers and sisters who disagree with us (John 13:34-35).  Love covers a multitude of sins (1 Peter 4:8).  Loving God is the greatest commandment and loving our neighbor as ourselves is second (Matthew 22:36-39).

My prayer is that we Arminians would love our Calvinist brothers and sisters.  May they see our love for them and may it not be in word but in deed.

Written by The Seeking Disciple

08/04/2016 at 6:22 PM

A Friendly Response to JD Dalcour on John 3:16

I appreciate the ministry of brother JD Dalcour.  His book on Oneness Pentecostalism is the best book I’ve read on the subject (though I would take exception with some of his Calvinistic views in the book).  Dalcour is a thoughtful, intelligent brother who seeks to make a defense of the faith.

In his recent newsletter he has been writing about “10 Most Misinterpreted Passages.”  In this letter he attacks us Arminians on two verses: John 3:16 and 2 Peter 3:9.  Pretty standard Calvinist responses to these two verses.

The Arminian approach of both these verses is that John 3:16 and 2 Peter 3:9 affirm unlimited atonement.  This is why Calvinists often write about these two verses.  If the L of TULIP is true, that Jesus died only for the elect, Calvinists must do something with the so called “universal texts” that speak of Jesus dying for all men.

One of the problems is that Calvinists want to affirm that the work of Christ did not fail.  I appreciate this.  Of course, we Arminians do not believe in a failed atonement either.  We hold that while Jesus shed His blood for all sinners, only those who appropriate His blood are truly saved.  That Jesus died does not save anyone (even Calvinists acknowledge this) but rather the only one who is saved by the work of Christ is the one who repents of their sins and places their faith in Jesus (Ephesians 2:8-9).  Even if one holds that faith is a gift from God (Philippians 1:29), God doesn’t believe for the person.  By His grace, the person believes and receives eternal life in Christ Jesus our Lord (Romans 6:23).

Dalcour would have us to believe that Romans 5:1 should say that we are justified unto faith and not by faith.  The Scripture is clear that the only ones who are saved are those who believe in the gospel (1 Corinthians 1:21).  Even if one holds that Acts 13:48 is teaching unconditional election, those who believed are the only ones who are saved.  This is the clear teaching of the Bible.

So what about John 3:16?  Dalcour, as others before him have done following it seems in the footsteps of John Owen, makes much about “the ones believing” in the Greek text.  Dalcour builds his case that the Greek is clear: Jesus saves “all the ones believing in Him.” Further, Dalcour points out that the word “world” (Kosmos in the Greek) must be viewed in its context and doesn’t always mean “entire world” as Arminians have often preached.  Dalcour writes:

Due to the presupposition of autosoterism (self-salvation), chiefly promoted by the Arminians, kosmos is assumed here to mean every single person, thus embracing the “traditional” (not exegetical) view of universal atonement.  Although kosmos can have various meanings, as seen above, rarely does it carry an all-inclusive “every single person” meaning.  Further, we know that the “world” in v. 16 is not the same “world” that Jesus does not pray for in John 17:9; nor is it the “world” that John speaks of in 1 John 2:15, which we are not to love.  Also, in first century vernacular, the normal meaning of “world” was the “world” of Jews and Gentiles – as John’s audience would have understood (cf. John 12:17, 19).

Dalcour goes on to state that Jesus was sent by God not save the “world” but “the world of the believing ones.”

Let us take a look at his arguments.

First, Dalcour builds a straw man in that he asserts without any justification that Arminians hold to “autosoterism” or self-salvation.  I have been an Arminian for my entire Christian life.  I have heard many Arminians preach, have listened to Arminians give talks on theology, have read the works of many Arminians and I am yet to hear one Arminian teach this.

Arminius writes:

The object of justification is man, a sinner, acknowledging himself, with sorrow, to be such an one, and a believer, that is, believing in God who justifies the ungodly, and in Christ as having been delivered for our offenses, and raised again for our justification. As a sinner, man needs justification through grace, and, as a believer, he obtains justification through grace.

Faith is the instrumental cause, or act, by which we apprehend Christ proposed to us by God for a propitiation and for righteousness, according to the command and promise of the gospel, in which it is said, “He who believes shall be justified and saved, and he who believeth not shall be damned.”

Christ has not obtained by his merits that we should be justified by the worthiness and merit of faith, and much less that we should be justified by the merit of works: But the merit of Christ is opposed to justification by works; and, in the Scriptures, faith and merit are placed in opposition to each other.

Just these few quotes from the works of Arminius make it clear that Arminius did not hold to a person saving themselves.  All sinners are saved by grace through faith and not by our works of any kind (Romans 4:5-7; Titus 3:5-7).  Salvation is the gracious work of God that He has wrought though His Son (Ephesians 1:7).  This is biblical Arminianism.

Secondly, Dalcour’s reasoning about “world” is not accurate.  He is certainly right that context must determine the usage.  For example, Mark 1:5 says that all Judea and Jerusalem was going to John the Baptist to be baptized by him.  The context is clear that this means “a large number” and not “every single person.”  That said, Dalcour errs in saying that world here in John 3:16 is not a call to all to come and be saved.  He cites John 17:9 as proof.  Notice that is his only text.  He doesn’t turn to Luke 23:34 where Jesus does pray for sinners.  If Jesus refused to pray for sinners, Luke 23:34 would not make sense.

Furthermore, Dalcour points to 1 John 2:15.  If one studies John’s usage of world in just 1 John, one must conclude that 1 John 2:2 is indeed the entire world.  In fact, in 1 John 2:2 John contrasts “the believing ones” with the whole world in the same verse!

Conclusion

This has been a short reply and I would point my readers to the Society of Evangelical Arminians which has many articles on the issue of John 3:16 as it relates to the Greek text. The arguments Dalcour uses are old.  John Owen implied them hundreds of years ago.  Arminians have answered.

In closing, I agree with Dalcour that Jesus only saves those who believe.  I agree 100%.  I am not a complete “universalist” in that I teach that Jesus saves only those who repent and believe the gospel.  I don’t believe that simply because Jesus died on the cross that people are guaranteed eternal life.  I reject this view completely.  I teach that Jesus did die on the cross for all sinners but only those who place their faith in Him are saved.  None, including the Calvinists, are saved apart from personal faith in Jesus Christ.  I reject the doctrine of eternal justification.

However, I have found that some Calvinists are so bent on teaching Calvinism that they are willing to even exegete Scripture based on their own presupposition.  In this case, Dalcour takes his rejection of unlimited atonement and turns John 3:16 not into a promise for all sinners but instead he makes it applicable only to the elect whom God has chosen by His own arbitrary choice.  I would say take John 3:16 and preach it to sinners, calling them to repent and believe the gospel of God’s grace.

Calvinists Need To Confront This Rhetoric 


Jeff Durbin is a brother I greatly admire.  His zeal for the gospel blesses me.  His passion to end abortion, share the gospel with Mormons and atheists has inspired me.  I truly count Jeff a brother in the Lord.  I’m thankful that Jesus saves sinners (1 Timothy 1:15) and not merely Arminians or Calvinists.  Jesus came to save sinners (Luke 19:10) and not our theological camps.

In the past I have asked Jeff to have godly non-Calvinists on his podcast.  He has never responded.  He has interacted with KJV-only Steven Anderson (whom Durbin labels an Arminian though Anderson himself denies being an Arminian).  This is the extent of Jeff’s “Arminian” interactions.  I’ve asked Jeff to have Leighton Flowers on after Jeff posted negative comments about Flowers.  He has refused.

So what will it take for Jeff Durbin to change his views on us Arminians?  I’ve tried to reason with Jeff but since he views me as ignorant of the “truth,” he doesn’t listen to me.  I believe it will take a godly Calvinist calling out Jeff.  Ironically, Jeff is a disciple of James White and while White can use language like Durbin’s, White regards Arminian Michael Brown as his brother in Christ.  Perhaps Durbin could learn from White here. 

Written by The Seeking Disciple

05/26/2016 at 1:17 PM

Makes Me Wonder

1656065_578227032264873_383544069_n

Written by The Seeking Disciple

05/12/2016 at 12:21 PM

%d bloggers like this: