Arminian Today

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Arminius on the Pope and the Roman Catholic Religion

Arminius shared in the Reformers views regarding the Papacy.  His words are strong toward the Pope and he holds nothing back.  In our time, it is now common to offer grace toward Roman Catholics but we must remember that during the time of Arminius, the Catholics were persecuting all Protestants.  The debate with the divines at Geneva would be set aside when it came to battling the Catholics as Arminius would gladly join hands with the Calvinists to debate the Catholics and defend biblical Christianity.

This should be a call to us today as well.  We are not Catholics.  I stand with my Calvinist brethren in defense of the Reformation, in a call to forsake Rome, and I defy the Pope.  I stand with Arminius and denounce the Roman Catholic Church, I denounce the Roman Papacy, I denounce the Popish mass, I denounce the Popish rituals and traditions.  I denounce the Roman Catholic idolatry and their beatification of the saints.  I denounce their view of Mary, the mother of Jesus.

Arminius stated about the Pope:

He is the Adulterer of the church, both by the public and mutual profession of each other; because he calls the [Roman Catholic] church his and she neither disowns the arrogance of this title nor is afraid of the odium [attached to such assumption,] and he is the adulterer in reality. For he practices spiritual adultery with the church, and she in return with him. He commands the apocryphal writings to be accounted divine and canonical; the ancient Latin version of the Scriptures, [commonly called] the Vulgate, to be everywhere received as the true original, and under no pretense whatever to be rejected; his own interpretations of the Scriptures to be embraced with the most undoubting faith; and unwritten traditions to be honoured with an affection and reverence equal to that evinced for the written word of God. He enacts and rescinds laws that pertain to faith and morals, and binds them as fetters on consciences. He promises and offers plenary indulgences, and the remission of all sins, through the plenitude of his power. “He exalteth himself above all that is worshipped,” and offers himself as some god to be adored with religious worship. In all these acts the church, deceived by his artifices, complies with his wishes. He is, therefore, the Adulterer of the church.

But he is also the Pimp or Pander of the church, because he acts towards her as the author, persuader, impelling exciter and procurer of various spiritual adulteries committed, or to be hereafter committed, with different husbands, with angels, Mary and other deceased saints, with images of God, of Christ, of the Holy Ghost, of the cross, of angels, of Mary, and of saints; with the bread in the sacrament of the Lord’s Supper; and with other inanimate objects.

Arminius wrote about the true foundation of the Church of God:

The Foundation of the church universal is only one, because there is but one house of God and Christ. Its properties are these: It stands by its own power, and does not rest on any extrinsic foundation. (1 Tim. iii, 15.) The whole house, consisting of two people, the Jews and the Gentiles, is built upon this foundation, as upon a chief corner-stone, and is sustained, by the power implanted in it, against all things which can assail it from without, whether from above or from below, on its sides, on the right hand and on the left; it continues immovable, does not totter, is not sunk or overwhelmed, and does not fall. (Heb. iii, 6; Ephes. ii, 20-22; Matt. xvi, 18.) This foundation is the immediate fulcrum or prop and firm support to all the lively stones that are built upon it; “they who believe on Him shall not be ashamed;” but it is a stone of stumbling and a rock of offense to those who do not believe and are disobedient; it dashes them in pieces, and they perish. (Isa. xxviii, 16; 1 Pet. ii, 4-6.) All these properties, both generally and severally, belong to Christ alone. But the Roman Pontiff is not Christ. Therefore, neither is he the foundation of the church. But the metonymy, by which the Prophets and Apostles are called “the foundations of the church,” (Rev. xxi, 14,) and by which the saints are said to be “built upon the foundation of the Apostles and Prophets,” (Ephes. ii, 20,) attributes nothing more to them, than their being “labourers together with God” in laying down Christ as this foundation, and in building up the whole house on Him. (1 Cor. iii, 5- 12.) But St. Peter was also among these; yet he excelled none of the other Apostles in any prerogative, but was inferior to St. Paul, not indeed in power, but in “the more abundant labour” of the latter in building up the church. (1 Cor. xv, 10.)

Arminius viewed the Roman church as apostate as he writes:

By the term, “the Church of Rome,” we understand, not that congregation of men, who, confined within the walls of the city of Rome, profess the Christian faith, (although this is the only proper interpretation of that term;) not the court of Rome, which consists of the pope and of the cardinals united with him — not the representative church, assembled together in council, and having the Roman pontiff as president, nor the pope of Rome himself, who, under the cover of that title, extols and makes merchandise of his power. But by “the church of Rome” we understand a congregation of Christian, which was formerly dispersed through nearly the whole of Europe, but which is now become more contracted, and in which the Roman pontiff sits, either as the head of the church under Christ, but placed above a general council, or as the principal bishop inferior to a general council, the inspector and guardian of the whole church. This congregation professes, according to the canons contained in the council of Trent, that it believes in God and Christ, and performs acts of worship to them; and it approves of those canons, either because they were composed by the council of Trent, which could not err — or because it thinks that they are agreeable to the holy Scriptures and to the doctrine of the ancient fathers, without any regard to that council.

I find it hard to imagine then that Arminians today would associate with Rome.  We are not “separate” brethren from the Roman church.  Arminius viewed the Roman church as apostate and in need of the gospel.  The Reformed churches that Arminius spoke of were not separated from the Roman church but he understood them to be the church and Rome to be apostate and a false church.

Let us pray for the Roman Catholics to hear the gospel and repent.  I have personally seen the damage the Roman church has done in most parts of the third world.  Their idolatry and wickedness surround you in many Latin American nations.  The Catholics are not to be joined with.  They are to be preached to and evangelized.  Let us stand with Arminius and preach the gospel to the lost souls in the Roman Catholic religion (Matthew 28:19-20).

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Written by The Seeking Disciple

09/28/2015 at 1:30 PM

3 Responses

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  1. As the daughter of protestants born in Eire, the Republic of Ireland, I know first hand of the apostasy of the Roman Catholic church. My parents lived as protestants – a miniscule minority amongst an overwhelmingly Romanist population. In the first half of the twentieth century they witnessed to the Gospel to a hostile people. They were often threatened. They became pastors in England and later were involved in theological teaching, but as we grew up they taught us Biblical doctrine and how the Roman Church has become heretical over the centuries. My own theological training and interests have centred on the Reformation. It never fails to amaze me how so many believers today wish to throw away the Reformation in favour of ‘love’ and inclusiveness.

    Grainne McDonald

    09/28/2015 at 8:12 PM

  2. Amen

    SLIMJIM

    09/29/2015 at 3:46 PM


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