Arminian Today

A Jesus-Centered Arminian Blog

The Conditional Texts

There are over 85 New Testament passages that speak of conditional security of the believer.  The Church has struggled with what to do with them.  There are basically three approaches.  First, we make them all be only speculative.  They are not real.  They are just there to hypothetically warn us.  The second approach is to say that they speak to those who are not true disciples of Jesus.  These are false converts and the Lord is giving these warning texts to warn false disciples.  The final approach is to hold that the apostasy texts speak of very real warnings to disciples.  Disciples are to remain faithful to Christ Jesus from the beginning to end.

I hold to the final view.  Most Arminians do.  If you heard a sound Arminian preach the warning texts, they would sound very much like Calvinists do who hold to perseverance of the saints but we would differ with the Calvinists over whether apostasy is true or not.  Calvinists such as John MacArthur hold that true saints will persevere to the end but he believes that false converts will be shown by leaving the faith (1 John 2:19).  This is a popular view and I admit that I have more in line with this view then with the view of radical “once saved, always saved” teachers such as Charles Stanley or Tony Evans.  Ray Comfort, whom I greatly love, holds to MacArthur’s view.

The problem I have with this view (of perseverance of the saints) is twofold for me.  First, most Calvinists (and some Arminians who hold to eternal security) preach hard on the assurance of our salvation (Romans 8:16; Galatians 4:4-6) but they don’t preach as hard on the necessity of perseverance.  I fear that some do this wanting to promote assurance while failing to preach the full council of God.  The Scriptures are balanced in showing us that we are saved by faith and kept by faith (1 Peter 1:5), that we are secure in Christ Jesus (John 10:27-29; Romans 8:38-39) but we must remain in Christ (1 John 2:24-25; Jude 21).  The balance view of Scripture is that God saves us and He keeps us (Jude 24) but He also warns us to continue in the faith (Romans 11:20-22; 1 Corinthians 15:1-2; Colossians 1:21-23; 2 Peter 1:10-11).

The second problem I have with the view above of MacArthur or Comfort is that it doesn’t truly promote assurance.  A person would wonder each time they sin whether they are not elect or not.  After all, as MacArthur preaches, the true elect will persevere and those who fail to persevere were never saved to begin with.  How can one have assurance then apart from preaching necessary perseverance?  Surely we should preach as Paul the Apostle did in Acts 14:22?  The promise of Jesus in John 8:51 is that if we keep His Word, we will never see death.  We will die naturally in this world (Romans 5:12) but we will never die for eternity if we keep His Word (John 3:16-17).

The truth is that the conditional texts do not scare me.  They do not make me feel less saved.  They do not make me believe that i am working to keep myself saved.  In fact, just the opposite happens to me.  I thank God for the conditional texts.  I am thankful that God cares enough about my soul to warn me to continue in the faith.  I am thankful that God’s Word warns against sin (Galatians 6:7-9) and His Word calls me to forsake my sins while trusting in Christ and His grace to help me overcome sin (Titus 2:11-12; 1 John 2:1-2; 3:4-10).  I am thankful for the work of the Lord Jesus in saving me from sins by His grace and through faith in His blood (Romans 3:23-24).  Yet I equally fear Him just as He said (Luke 12:4-5).  I humble myself before the Lord Jesus and confess that I not only need Him for my salvation but I need Him for holiness as well (Luke 14:11).  Jesus alone is my salvation and I will never cease to need Him (1 Corinthians 1:30-31).

My advice is this: preach both the security and assurance we have in Jesus and preach the warning texts as well.  Preach the balanced view of Scripture.  Charles Spurgeon had written over his Pastor’s College: “Holding fast I am held.”  That should be our motto as well.  Jesus is our salvation.  We are not saved by faith in an ism but through faith in the living Person of the Lord Jesus (Romans 10:9-10).  Our salvation is not based on what I do but upon His works (Titus 3:5-7).  I am not striving to enter the kingdom by my works but His work (John 6:29).  I hold fast to Him.  I cling to Him.  I love Him above all others (Luke 14:25-27) and I pray to remain steadfast in faith in Him (Colossians 2:6-10).  I pray that nothing captivates me like Jesus (1 John 2:15-17).

Advertisements

7 Responses

Subscribe to comments with RSS.

  1. This is my view also. I wrote a paper on it 🙂 for Bible college.

    James Pinto

    05/27/2015 at 6:56 PM

  2. Do you have a list of the 85 passages that you referred to that speak of the conditional security of the believer? I would love to have those references to use in the future. I’ve so far gathered 20+ verses that support that Christ died for all, loves the whole world, desires that all would be saved, etc. and would like to have these verses that speak to the conditional security of the believer as well.

    Thanks,

    Andy B

    andyb2015

    05/27/2015 at 7:55 PM

  3. Thank-you brother Roy; this viewpoint removes the barriers of the “isms”, and reminds of the responsibility we inherit with the gift of grace. Amen!

    J Steve Orwig

    05/29/2015 at 11:59 PM

  4. Second paragraph “will perverse to the end”. I think the auto spell checker got the best of you. I’m sure that’s not what John MacArthur thinks 1 John 2:19 demonstrates. 😉

    stephenwinters

    06/07/2015 at 8:50 AM


Comments are closed.

%d bloggers like this: