Arminian Today

A Jesus-Centered Arminian Blog

Inconsistent Monergism

I appreciate much the work of my fellow Calvinist laborers for the kingdom of God.  I appreciate that many of them are taking the gospel to the lost and they are preaching repentance to all.  As Dr. Forlines is quoted as saying, “Calvinists are Arminians until they say something Calvinistic.”  My fellow Calvinist preachers will plead with the lost to be saved, will call all to repent, will preach the cross and the call of God to forsake their sins and come to Christ alone for salvation.  A few (and not all) will even preach that God loves the lost sinner and will point to the cross as proof of this love (Romans 5:8-9; cf John 3:16).  And for all this I am grateful.

Yet Calvinists are monergists.  They will often accuse Arminians as being synergists and will make statements like, “Arminians believe that man must do his part and God does His part” or “God will meet the Arminian half way down the isle to salvation.”  Because Arminians preach that all can be saved who place their faith in Christ alone, we are said to be teaching “works righteousness” and that we are telling people to do their part to be saved and God will do the rest.

I honestly have never heard a true monergist evangelist.  I would love to hear one.  The message would have to be all on God and not on man.  Further, the message of salvation would have to be, “You can do nothing.  You can’t even hear me unless you are regenerate for dead sinners cannot hear the voice of God.  You must just lay there like Lazarus and allow the Holy Spirit to raise you up when Jesus calls you but I can’t do that and you can’t do that.  Only Jesus can do that.”  That is true monergism.

Now let me be fair here.  Calvinists preach the gospel for the same reason that I preach the gospel: because God said to (Matthew 28:19; Romans 10:14-17).  Calvinists preach repentance like I do because God told us to (Luke 24:47).  Calvinists agree that the Lord uses the means of grace to draw sinners to salvation (the preaching of the gospel) and I agree (1 Corinthians 1:18-21).  Calvinists and I agree that the Holy Spirit must work on the sinner to bring them to salvation (John 6:44; 16:8-11).  Calvinists and I even agree that prayer for the lost is biblical and necessary (Romans 10:1; 1 Timothy 2:1-7).

Yet Calvinists believe that nothing and no one but God can save the sinner.  Yet they plead with sinners to be saved.  They pray for sinners to be saved.  Yet nothing and no one aids the sinner but the Spirit in bringing salvation to the lost sinner.  They exhort sinners to call upon the name of the Lord (Romans 10:13) and to repent of their sins (Acts 17:30-31; 2 Corinthians 7:10) but none can do that but God alone.  And if they didn’t do any of this: the elect would still be saved somehow by God’s sovereign means.

So why preach?  Why pray?  Why plead?  Why reason?  Why call for repentance and faith in the Lord Jesus?  I agree that God calls us to do this but what role does this play in the saving of sinners?  If you say none then again, why do it at all?  If you say, “Because God has sovereignly chosen to use this to save sinners” (and I agree) then does God use our roles to bring sinners to salvation?  If so, is this monergistic salvation?

The Arminian answer is this: God does save sinners by His own power (John 1:12-13).  I don’t doubt one bit that the work of salvation is accomplished by the Lord Jesus Christ on the cross (John 19:30) and that His blood alone can save the lost sinner (Luke 19:10; cf. Matthew 26:28).  I don’t doubt that the humble sinner who comes to Christ will find in Him true salvation from their sins (Matthew 1:21; John 6:37).  I don’t doubt that the humble sinner must recognize their own sinfulness to be saved from their sins (Romans 3:23-24) and that Christ alone is able to cleanse them from their sins (Acts 13:38-39).  I don’t deny that the work of the Spirit is to draw the sinner to salvation and that without His aid, none could be saved for none seek after God (Romans 3:10-18).  I don’t doubt that human works play no role in our salvation (Romans 4:5).  Good works flow from our salvation (Titus 2:11-14; James 2:14-26).

Yet the Spirit does not make us believe apart from our own will.  The Spirit frees the bound will so that the sinner hears the gospel and out of their own free will look to Christ alone to save them.  The freed sinner doesn’t look to their own moral goodness (Romans 3:19-20) but to the cross alone to set them free from the wrath of God (Romans 1:16-17).  The Spirit enables the sinner to believe but He doesn’t believe for the sinner. When the sinner repents, they are born again (John 3:3-7; Acts 2:38; 3:19-20; 16:30-34).  When they repent, they receive the gift of the Holy Spirit (Ephesians 1:13-14).  We receive the promised Spirit through faith (Galatians 3:14) and become children of the living God (Galatians 3:26).  The Spirit works in all of this for the glory of God.

I believe the Lord Jesus has done everything for our salvation.  We add nothing to His work.  The sinner, however, must receive the free gift of salvation (Romans 6:23) and this is accomplished by the means of grace: the preaching of the gospel, the prayers of the saints for the lost sinner, the call to repentance.  We don’t work with Christ to be saved but we trust only in His cross to save us (Ephesians 2:8-9; Titus 3:5-7).  And when a sinner does this they find (just as all true disciples do) that the Spirit of God heard the cries of the saints, opened their eyes, exposed them to the gospel, freed them to believe and receive, and He then seals them.  We find that the work of salvation is not our work but His work alone (Jonah 2:9).

So again, why pray for the lost?  Why preach to the lost?  Why plead with the lost?  Because God is faithful to save those who cry out to Him (Acts 2:21) but the sinner must hear to be saved (Romans 10:17).  God works through the Church to bring sinners to Himself.  This is His plan and His pattern.  We need not change that now.  We need only join in the battle for souls by preaching His gospel to the lost and allow Him to save those who believe.

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