Arminian Today

A Jesus-Centered Arminian Blog

Our Doctrine Must Destroy Sin

Our doctrine must not be a doctrine that allows for people to continue without repentance in a life of sin.  This is why Jesus came, to destroy the works of Satan (1 John 3:8).  When we live in sin, we are showing that we are slaves to sin (John 8:34).  By being slaves of sin, we show that we are in turn children of the devil (John 8:44; Ephesians 2:3).  We are then to avoid sinning (1 John 3:4-10).  We are to not walk as the Gentiles (unbelievers) do (Ephesians 4:17-20).  Paul wrote in 1 Corinthians 15:34 that the Corinthians were not to go on sinning.  When we do sin, we have the assurance of 1 John 1:9, that if we confess our sins God is faithful and just to forgive us because of the sacrifice of the Lord Jesus who died for our sins (Galatians 1:4).

Any doctrine then that takes the sacrifice of Christ who came to save us from our sins (Matthew 1:21) and teaches that we can continue in sin is not biblical (Hebrews 10:19-39).  Jude 4 reminds that we are not to teach God’s grace for continued sinning:

For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

Yet God’s true grace enables us to overcome sin as we read in Titus 2:11-12:

11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age.

Notice what the grace of God does for the disciple: trains.  God’s grace trains us to renounce ungodliness and not indulge in it further the grace of God helps us live self-controlled, upright, and godly lives in the present age.  The grace of God does not allow for continued sinning (Romans 6:1-4).

2 Corinthians 7:1 is a wonderful promise given to disciples:

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

The grace of God enables the disciple to be holy (1 Peter 1:15-16) and to avoid sin.  The grace of God trains us and it doesn’t give us a free license to live in sin.  We are now slaves of Christ and not slaves of sin (Romans 6:20-23).  We have been bought with a price and are to glorify God with our bodies which is His (1 Corinthians 6:19-20).

There is a subtle way in which the enemy takes the truth of God’s grace given in Christ for sinners and he turns it so that people start to believe that since Jesus died for our sins, we can indulge in sin.  A person is taught that they can live in sin because they are “once saved, always saved” despite no repentance over sins.  Another person is taught that since they died with Christ and are hidden with Christ (Colossians 3:1-4), God does not see their sins anymore so even when they sin, God only sees the righteousness of Christ imputed to them by a one time act of faith.  They ignore 1 John 3:7:

Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous.

According to 1 John 3:7, a person who is practicing righteousness is righteous.  There is nothing mentioned here about imputation but about practical living.  A person can claim all day that they are imputed with Christ’s righteousness but 1 John 3:7 tells us that if we are truly righteous through Christ, we will live righteously.  Those who do not live a righteous life by the grace of God will not inherit the kingdom of God (Galatians 5:19-21; Revelation 21:7-8).  We are to repent of our sins and turn to Christ alone to help us overcome sin (1 Corinthians 10:13).  Christ shed His blood for our sins and He delivers us from the power, penalty, and pleasure of sin.

Do you hate sin?  I do.  I despise sin.  I am not perfect but I long to be like Jesus in every way (Ephesians 5:1-2; 1 John 2:6).  I praise God for the sacrifice of Christ for my sins (Matthew 26:28; Ephesians 1:7).  I praise God that the blood of Jesus cleanses me from all sins (Hebrews 10:14).  1 John 1:7 is a wonderful passage of Scripture that speaks of the cure for dirty feet:

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

This passage is all in the continued present tense of the Greek.  In other words, as we walk in the light (present tense), the blood of Jesus cleanses (present active tense) us from all sin.  The cure for our sins is not found in the laws of men.  It is not found in morality.  The cure for overcoming sin and its power is the precious blood of Jesus as we walk in the light (Galatians 5:16-17).  We have a faithful high priest who was tempted as we are but without sin (Hebrews 4:15).  Thus through Christ we are able to approach the throne of God and receive help in our time of trouble (Hebrews 4:16).

Praise God for our merciful and faithful high priest who lives to pray for us (Hebrews 7:25)!  He is able to deliver us and help us to be holy by His gospel that sets us free and empowers us to be holy as He is holy.

%d bloggers like this: